* J. N. D. Kelly, Early Christian Doctrines, 1978, ISBN 0-06-064334-X

* William C. Rusch, The Trinitarian Controversy, ( Sources of Early Christian Thought ), 1980, ISBN 0-8006-1410-0

At the coastal side of the city there are indications of an Early Christian basilica with mosaic floors decorated with semi-precious stones.

2005 " Ambrosiaster ," in Early Christian Greek and Latin Literature: A Literary History.

Acts tells the story of the Apostolic Age of the Early Christian church, with particular emphasis on the ministry of the Twelve Apostles and of Paul of Tarsus.

Early sources are not clear but various groups of Christian communities would have had a group of college or presbyter-overseers functioning as leaders of the local churches.

* Early Christian Writings: Apocalypse of John: text, introduction, context

There were many diverse Christian communities with wildly different Christologies, eschatologies, soteriologies, and cosmologies that existed alongside the " Early Church " which is itself a projected concept to indicate which communities were " proto-orthodox ," in that their views would become dominate.

* Esler, Phillip F. The Early Christian World.

Early Christian Doctrines.

" Pagan Monotheism in Late Antiquity ", in: Journal of Early Christian Studies.

Early 20th century American preacher Billy Sunday epitomizes the Evangelical focus on " going to heaven " in his sermon “ Heaven: A Wonderful Place ; Where There is No More Death ; Blessed Hope of the Christian .” In the message Sunday characteristically explained the feelings of his audience by saying “ Everybody wants to go to Heaven.

The Apostolic Canons or Ecclesiastical Canons of the Same Holy Apostles is a collection of ancient ecclesiastical decrees ( eighty-five in the Eastern, fifty in the Western Church ) concerning the government and discipline of the Early Christian Church, incorporated with the Apostolic Constitutions which are part of the Ante-Nicene Fathers

* Early Christian Ireland

* The beginnings of Christian Anti-Semitism Judeophobia ( Jew Hate ) in Early Christian thought.

Early in his reign, Constantius issued a double edict in concert with his brothers limiting the ownership of slaves by Jewish people and banning marriages between Jews and Christian women.

* This article only considers the mainstream Christian views, in contrast to, The Church of Jesus Christ of Latter-day Saints, Adventism, Early Christianity, Nontrinitarianism and others.

* Early Christian art and architecture

Early Christian Dualism is largely based on Platonic Dualism ( See: Neoplatonism and Christianity ).

* Early Christian Writings: Diatessaron e-text and commentaries.

Early Christian writers occasionally cited Ezra as author of the apocalyptic books attributed to him.

It is a letter from Paul of Tarsus to a number of Early Christian communities in the Roman province of Galatia in central Anatolia.

* " Epistle to the Romans " – Early Christian Writings

Early in 1951, he expanded his writings to include teachings related to the soul, or " thetan ".

* Early Christian writings: 1 Peter

Indeed, at the end of the 19th century scholar Ernest DeWitt Burton wrote that there could be " no reasonable doubt " that 1 John and the gospel were written by the same author, and Amos Wilder has said that, " Early Christian tradition and the great majority of modern scholars have agreed on the common authorship of these writings, even where the author has not been identified with the apostle John.

Europe's view of the shape of the Earth in Late Antiquity and the Early Middle Ages may be best expressed by the writings of early Christian scholars:

Early writings potentially mentioning gunpowder are sometimes marked by a linguistic process where old words acquired new meanings.

* Early Christian writings: On-line texts of St. Ignatius ' letters ( archived ) ( non-archived link )

Early German use of the term judenchristlich (" Jewish-Christian "), in a decidedly negative sense, can be found in the late writings of Friedrich Nietzsche, who emphasized what he saw as neglected aspects of continuity between the Jewish world view and that of Christianity.

Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century.

Early Christian writings occasionally use the word to refer to the human will, and even the will of God's opponent, the Devil, but it usually refers to the will of God.

The Ante-Nicene Fathers, subtitled " The Writings of the Fathers Down to A. D. 325 ", is a collection of books in 10 volumes ( one volume is indexes ) containing English translations of the majority of Early Christian writings.

*# An Exact Exposition of the Orthodox Faith ( Ékdosis akribès tēs Orthodóxou Písteōs ) – a summary of the dogmatic writings of the Early Church Fathers.

These are the same offices identified in the New Testament and found in the Early Church, as testified by the writings of the Holy Fathers.

Early Arab writings mention anesthesia by inhalation.

Early Chinese prose was deeply influenced by the great philosophical writings of the Hundred Schools of Thought ( 770-221 BCE ).

Early twentieth century recordings and writings most often refer to the style as " Yiddish " music, although it is also sometimes called Freilech music ( Yiddish, literally " Happy music ").

It was well known to Early Christians, as evidenced by the writings of Epiphanius, Justin Martyr, Origen, Diodorus of Tarsus, Isidore of Alexandria, Isidore of Seville, Eutychius of Alexandria, John Malalas, George Syncellus, and George Kedrenos.

Early writings in Azerbaijani also demonstrate linguistic interchangeability between Oghuz and Kypchak elements in many aspects ( such as pronouns, case endings, participles, etc .).

Early manuscripts of the letters of Paul and other New Testament writings show no punctuation whatsoever.

Three years later he published Early Collegiate Life which collected many of his writings describing what life was like in the early days of Cambridge University.

It is possible that Celtic scholars had similar views of Rome, but Celtic scholarship was much infused with mysticism and poetics, and was in many ways the dominant influence of monastic culture that arose during the Early Middle Ages, spreading from Ireland where Celtic tradition met Christian mysticism and Greek and Latin writings, back to Europe in the form of the many monasteries founded by the Irish monks.

Early writings on the subject tended to judge states by the realist criterion, as expressed by the historian A. J. P. Taylor when he noted that " The test of a great power is the test of strength for war.

Theorists of the Early and High Renaissance accepted the importance of representing nature closely, at least until the later writings of Michelangelo, who was strongly influenced by neoplatonism.

His writings can be seen as a part of the ' conservative ' reaction to the gain-and profit-oriented new attitudes of the upper classes of the Early Empire.

Early writings include the letters of Apostle Paul, written in the course of his missionary activity in Asia Minor and Greece.