** Ecclesiam Suam 1964

In Ecclesiam Suam Pope Paul VI called Mary the " ideal of Christian perfection ".

Paul VI went on to adopt Pope John's motto for himself, as he stated in Ecclesiam Suam: We cannot forget Pope John XXIII's word aggiornamento which We have adopted as expressing the aim and object of Our own pontificate.

Pope Paul VI quoted Mystici Corporis from Pius XII verbatim in his first encyclical Ecclesiam Suam: “ Consider, then, this splendid utterance of Our predecessor: ' The doctrine of the Mystical Body of Christ, which is the Church, a doctrine revealed originally from the lips of the Redeemer Himself.

The Papal constitution Ecclesiam a Jesu Christo and the encyclical Qui Pluribus were directed against them.

On September 13, 1821 Pope Pius VII with the bull Ecclesiam a Jesu Christo condemned the Carbonari as a Freemason secret society, excommunicating its members.

* Pope Pius VII – Ecclesiam a Jesu Christo, an Apostolic constitution in 1821

Others, such as the Orthodox Churches and the Catholic Church, see Christ as the centre, but the Church also as essential ( extra Ecclesiam nulla salus ) because of the close union between Christ and the Church described in Biblical passages such as the Epistle to the Ephesians ( see Bride of Christ ), and they view the worship and piety of certain Protestants as centred on celebrity pastors and factions rather than on Christ.

A Catholic dogma, Extra Ecclesiam Nulla Salus ( literally " no salvation outside the Church ") has sometimes been interpreted as denying salvation to non-Catholic Christians as well as non-Christians, though constant Catholic teaching has stressed the possibility of salvation for persons invincibly ignorant ( through no fault of their own ) of the Catholic Church's necessity and thus not culpable for lacking communion with the Church.

* 1888 The Catholic Dogma: Extra Ecclesiam Nullus Omnino Salvatur by Rev.

The Catholic League's cause was fueled by the doctrine Extra Ecclesiam Nulla Salus.

Catholicism teaches Extra Ecclesiam Nulla Salus (" Outside the Church there is no salvation "), which some, like Fr.

* Extra Ecclesiam nulla salus, a Latin phrase meaning " Outside the Church there is no salvation "

Similarly, the head of the church ( Archbishop Vasiliy of Tărnovo ) is described as presiding over Bulgarorum et Blacorum Ecclesiam (" the Bulgarian and Wallachian Church ").

The phrase One, holy, catholic and apostolic Church appears in the Nicene Creed () and, in part, in the Apostles ' Creed (" the holy catholic church ", sanctam Ecclesiam catholicam, which in Greek would be: ).

Leonard Feeney, SJ, who disobeyed Church authority and took a strict interpretation of the doctrine of Extra Ecclesiam nulla salus.

The 1766 publication of Henry Rowlands's Mona Antiqua Restaurata says that the archives of the cathedral at Bangor mention Iago as having founded a deanery there (' Iago ap Beli Rex Decanatu Ecclesiam ditavit ').

In a letter Ambrose mentions a church which he gave in commendam, while he was Bishop of Milan: " Commendo tibi, fili, Ecclesiam quae est ad Forum Cornelii ... donec ei ordinetur episcopus " ( Epistle ii ) (" I entrust unto thee, my son, the church which is at the Cornelian Forum ... while bishop is allotted to it ").

Ecclesiam Catholicam, et populum Christianum custodi.

*" Ordo Ambrosianus ad Consecrandam Ecclesiam et Altare ;" Chapter Library, Lucca ; eleventh century.

Cf Extra Ecclesiam Nulla Salus.

It is in some ways comparable to the church doctrine of Extra Ecclesiam Nulla Salus.

The mountain is the catchment area for the several rivers such as the Suam River which becomes the Turkwel downstream and which drains into Lake Turkana, the Nzoia River and the Lwakhakha which flow to Lake Victoria.

* 1884 – Pope Leo XIII publishes the encyclical Humanum Genus.

In recent times, its teaching has been most notably expressed in the Vatican II council documents Unitatis Redintegratio ( 1964 ), Lumen Gentium ( 1964 ), Nostra aetate ( 1965 ), an encyclical issued by Pope John Paul II: Ut Unum Sint ( 1995 ), and in a document issued by the Congregation for the Doctrine of the Faith, Dominus Iesus in 2000.

Distributism ( also known as distributionism or distributivism ) is an economic philosophy that developed in England in the early 20th century based upon the principles of Catholic social teaching, especially the teachings of Pope Leo XIII in his encyclical Rerum Novarum and Pope Pius XI in Quadragesimo Anno.

* Rerum Novarum ( 1891 ) papal encyclical by Pope Leo XIII

* Quadragesimo Anno ( 1931 ) papal encyclical by Pope Pius XI

* Centesimus Annus ( 1991 ) papal encyclical by Pope John Paul II

" The attempt by some twentieth-century Catholic theologians to present the Eucharistic change as an alteration of significance ( transignification rather than transubstantiation ) was rejected by Pope Paul VI in his 1965 encyclical letter Mysterium fidei In his 1968 Credo of the People of God, he reiterated that any theological explanation of the doctrine must hold to the twofold claim that, after the consecration, 1 ) Christ's body and blood are really present ; and 2 ) bread and wine are really absent ; and this presence and absence is real and not merely something in the mind of the believer.

The Catholic Church also has taught that faith and reason can and must work together, in the Papal encyclical letter issued by Pope John Paul II, Fides et Ratio (" Faith and Reason ").

* 1906 – Pope Pius X publishes the encyclical Vehementer nos.

Humanae Vitae ( Latin Of Human Life ) is an encyclical written by Pope Paul VI and issued on 25 July 1968.

There were two Papal committees and numerous independent experts looking into the latest advancement of science and medicine on the question of artificial birth control, which were noted by the Pope in his encyclical.

In a partial reaction, Pope Pius XI wrote the encyclical Casti connubii ( On Christian Marriage ) in 1930, reaffirming the Catholic Church's belief in various traditional Christian teachings on marriage and sexuality, including the prohibition of artificial birth control even within marriage.

In Latin America, much support developed for the Pope and his encyclical.

There is also a particular view in ecclesiastical history and in the history of dogmas which has been described as historicist by Pope Pius XII in the encyclical Humani Generis.

* Pope St. Pius X's encyclical Pascendi, in which he defines Modernism as " the synthesis of all heresies ".

* 1891 – Pope Leo XIII defends workers ' rights and property rights in the encyclical Rerum Novarum, the beginning of modern Catholic social teaching.

* 1939 – Pope Pius XII publishes his first major encyclical entitled Summi Pontificatus.

The Second Vatican Council referred to all bishops as " vicars and ambassadors of Christ ", and this description of the bishops was repeated by Pope John Paul II in his encyclical Ut unum sint, 95.

Noting improvements in archaeology, the encyclical reversed Pope Leo XIII's encyclical, which had only advocated going back to the original texts to resolve ambiguity in the Latin Vulgate.

* Quanta Cura, a Papal encyclical issued by Pope Pius IX on 8 December 1864

In the English-speaking world, the Douay-Rheims Bible — translated from the Latin Vulgate by expatriate recusants in Rheims, France in 1582 ( New Testament ) and in Douai, France in 1609 ( Old Testament )— which was revised by Bishop Richard Challoner in 1749 – 1752 ( the 1750 revision is that which is printed today ), was, until the prompting for " new translations from the original languages " given by Pope Pius XII in the 1942 encyclical letter Divino afflante spiritu and the Second Vatican Council, the translation used by most Catholics ( after Divino afflante spiritu, translations multiplied in the Catholic world, just as they multiplied in the Protestant world around the same time beginning with the Revised Standard Version, with various other translations being used around the world for English-language liturgies, ranging from the New American Bible, the Jerusalem Bible, the Revised Standard Version Second Catholic Edition, and the upcoming English Standard Version Catholic lectionary ).

However, this doctrine was rejected by Pope Paul VI in his encyclical Mysterium Fidei.