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Rerum and Novarum
The Catholic Church's Rerum Novarum ( 1891 ) advocates a progressive conservative doctrine known as social Catholicism.
Distributism ( also known as distributionism or distributivism ) is an economic philosophy that developed in England in the early 20th century based upon the principles of Catholic social teaching, especially the teachings of Pope Leo XIII in his encyclical Rerum Novarum and Pope Pius XI in Quadragesimo Anno.
In 1891 Pope Leo XIII promulgated Rerum Novarum, in which he addressed the " misery and wretchedness pressing so unjustly on the majority of the working class " and spoke of how " a small number of very rich men " had been able to " lay upon the teeming masses of the laboring poor a yoke little better than that of slavery itself .".
In Rerum Novarum, Leo XIII states that people are likely to work harder and with greater commitment if they themselves possess the land on which they labour, which in turn will benefit them and their families as workers will be able to provide for themselves and their household.
Pope Leo XIII in his " Magna Carta "— Rerum Novarum — spoke against the atrocities workers faced and demanded that workers should be granted certain rights and safety regulations.
* 1891Pope Leo XIII defends workers ' rights and property rights in the encyclical Rerum Novarum, the beginning of modern Catholic social teaching.
Liberalism, was represented in France by the Orleanists who rallied to the Third Republic only in the late 19th century, after the comte de Chambord's 1883 death and the 1891 papal encyclical Rerum Novarum.
* May 15 – Pope Leo XIII issues the encyclical Rerum Novarum, resulting in the creation of many Christian Democrat Parties throughout Europe.
Two Papal encyclicals, Rerum Novarum ( 1891 ) of Pope Leo XIII, and Quadragesimo Anno ( 1931 ) of Pope Pius XI, offered a basis for social and political doctrine.
* Pope Leo XIII, who studied under Taparelli, published in 1891 the encyclical Rerum Novarum ( On the Condition of the Working Classes ), rejecting both socialism and capitalism, while defending labor unions and private property.
He is known for intellectualism, the development of social teachings with his encyclical Rerum Novarum and his attempts to define the position of the Church with regard to modern thinking.
Pope Leo XIII enunciated this in Rerum Novarum.
They see this orientation as contradicting Pope Pius XI's Quas Primas, Pope Leo XIII's Rerum Novarum, and other papal and conciliar documents.
) While there, however, he was exposed to the teachings of Catholic social justice, in particular the encyclical Rerum Novarum.
On May 15, 1891, Leo XIII issued an encyclical on political issues known as Rerum Novarum ( Latin: " About New Things ").
Seeking to find some principle to replace the threatening Marxist doctrine of class struggle, Rerum Novarum urged social solidarity between the upper and lower classes, and endorsed nationalism as a way of preserving traditional morality, customs, and folkways.
In doing so, Rerum Novarum proposed a kind of corporatism, the organisation of political societies along industrial lines that resembled mediaeval guilds.
Forty years later, the corporatist tendencies of Rerum Novarum were underscored by Pope Pius XI's May 25, 1931 encyclical Quadragesimo Anno (" In the Fortieth Year "), which restated the hostility of Rerum Novarum to both unbridled competition and class struggle.
The common good is a concept central to Catholic social teaching tradition beginning with the foundational document, Rerum Novarum, a papal encyclical by Pope Leo XIII, issued in 1891 to combat the excesses of both laissez-faire capitalism on the one hand and communism on the other.
The encyclical Rerum Novarum encyclical of Pope Leo XIII from 1891 was the starting point of a teaching on social questions that was expanded and updated all through the 20th century.
Despite the introduction of social thought as an object of religious thought, Rerum Novarum explicitly rejects what it calls " the main tenet of socialism ":

Rerum and 1891
Rerum Novarum ( Latin for On the New Things ) is an encyclical issued by Pope Leo XIII on May 15, 1891.
On social issues, Pope Leo XIII promulgated Rerum Novarum ( 1891 ), which was followed by the Quadragesimo Anno ( 1931 ) of Pius XI, and the Centesimus Annus ( 1991 ) of John Paul II.
** Rerum Novarum 1891
In 1891, Pope Leo XIII issued a papal bull entitled Rerum Novarum, which is considered the Catholic Church's first expression of a view supportive of a living wage.
Rerum Novarum ( On the New Things ), for example, an encyclical written in 1891 by Pope Leo XIII made a critique on social ills and then discussed and promoted “ the Catholic doctrine on work, the right to property, the principle of collaboration instead of class struggle as the fundamental means for social change, the rights of the weak, the dignity of the poor and the obligations of the rich, the perfecting of justice through charity, on the right to form professional associations ” ( pa. 144 ).
He was very much inspired by the Rerum Novarum encyclical issued by Pope Leo XIII in 1891.
Its foundations are widely considered to have been laid by Pope Leo XIII's 1891 encyclical letter Rerum Novarum, which advocated economic Distributism and condemned both Capitalism and Socialism, although its roots can be traced to the writings of Catholic thinkers such as St. Thomas Aquinas and St. Augustine of Hippo, and is also derived from concepts present in the Bible.
The publication of Leo XIII's encyclical Rerum Novarum in 1891 marked the beginning of the development of a recognizable body of social teaching in the Catholic Church.
* Rerum Novarum ( 1891 )
After the 1891 encyclical Rerum novarum (" Of new things ") by Pope Leo XIII, political Catholic movements got a new impulse for development, and they spread the area of their involvement.
* May 15, 1891: Pope Leo XIII issues encyclical Rerum Novarum ( translation: Of New Things ).
Nacionalismo based its twin policy of opposition to liberalism and socialism along with promotion of social justice on the papal encyclicals of 1891 ( Rerum Novarum ) and 1931 ( Quadragesimo Anno ).
From the Roman Catholic point of view, Cardinal Manning's involvement in the strike, as a mediator trusted by both sides, could be seen as foreshadowing the encyclical Rerum Novarum (' Of New Things ') issued by Pope Leo XIII two years later, on 15 May 1891.
The Catholic Church's Rerum Novarum ( 1891 ) advocates a progressive conservative doctrine known as social Catholicism.
The Catholic Church's Rerum Novarum ( 1891 ) advocates a progressive conservative doctrine known as social Catholicism that addressed the issues of poverty of workers.

Rerum and papal
Christian democracy as a political movement was born at the end of the 19th century, largely as a result of the papal encyclical Rerum Novarum of Pope Leo XIII, in which the Vatican recognized workers ' misery and agreed that something should be done about it, in reaction to the rise of the socialist and trade union movements.
He noted the similarities between his own economic views and the teaching of papal encyclicals on socio-economic issues, from Leo XIII's " Rerum Novarum " to Pope John XXIII's " Mater et Magistra ", as well as with the distributism supported by the Catholic thinkers G. K. Chesterton, Hilaire Belloc and Vincent McNabb.
He openly criticized certain papal periodicals and encyclicals, including Rerum Novarum ( Leo XIII ), Quadragesimo Anno ( Pius XI ), and Divini Redemptoris ( Pius XI ).
He was also deeply religious, relying on " Rerum Novarum ", the papal encyclical of Pope Leo XIII supporting the right of workers to form unions, as the bridge between his faith and his commitment to the rights of workers.

Rerum and encyclical
Quadragesimo Anno ( 1931 ), was written to mark ' forty years ' since Pope Leo XIII's ( 1878 – 1903 ) encyclical Rerum novarum, and restated that encyclical's warnings against both socialism and unrestrained capitalism, as enemies to human freedom and dignity.
Ludwig's short reign was conservative and influenced by the Catholic encyclical Rerum Novarum.
Quadragesimo Anno ( Latin for “ In the 40th Year ”) is an encyclical written by Pope Pius XI, issued 15 May 1931, 40 years after Leo XIII's Rerum Novarum.
Pope Pius XI issued his encyclical exactly forty years after Rerum Novarum.
As much of the driving force at the early organizing of the MST came from Catholic base communities, much of the MST ideology and actual practice are rooted on the principle, taken from the social doctrine of the Catholic Church, that private property should serve a social function-a principle developed during the 19th century, and made into Catholic official doctrine since Pope Leo XIII's Rerum Novarum encyclical ; on the eve of the 1964 military coup, that was the principle evoked by President João Goulart in his famous " Central rally " ( a mammoth rally held in Rio de Janeiro, near to the city's greatest railroad station, where the president made a speech offering a blueprint for various political and social reforms ) when proposing the expropriation of estates of more than 600 hectares in area situated at the vicinity of federal facilities ( roads, railroads and reservatoirs as well as sanitation works )- a move that triggered the strong conservative resistance leading to Goulart's downfall.
But as a faithful Catholic, he obeyed the modernising encyclical of 1892, Rerum Novarum, and declared his readiness to rally to a Republican government, provided that it respected religion.
Indeed, Distributism in Catholic social teaching such as Pope Leo XIII's encyclical Rerum Novarum and Pope Pius XI's Quadragesimo Anno resembles a Mutualist society based on Cooperatives, while Pope John Paul II's Catechism of the Catholic Church states " She ( the Church ) has ... refused to accept, in the practice of " capitalism ," individualism and the absolute primacy of the law of the marketplace over human labor.

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