*" Frá Fornjóti ok hans ættmönnum " in the Fornaldarsögur Norðurlanda, Old Norse text of Hversu Noregr byggdisk ( including the Ættartolur ) and Fundinn Noregr at Snerpa: Netúgáfan: Fornrit and University of Oregon: Norse: Fornaldarsögur norðurlanda.

* Fornaldarsögur Norðurlanda and Ragnars saga loðbrókar in Old Norse from « Kulturformidlingen norrøne tekster og kvad » Norway.

* Fornaldarsögur Norðurlanda in Old Norse and modern Norwegian from heimskringla. no

* " Frá Fornjóti ok hans ættmönnum " in the Fornaldarsögur Norðurlanda, Old Norse text of Hversu Noregr byggdisk ( including the Ættartolur ) and Fundinn Noregr at Snerpa: Netúgáfan: Fornrit and University of Oregon: Norse: Fornaldarsögur norðurlanda.

But Cára was instead misread and transcribed as Lára in Jónsson and Vilhjálmsson's Fornaldarsögur Norðurlanda and so appears in most later discussion.

* Ásmundar saga kappabana and index to Fornaldarsögur Norðurlanda in Old Norse from Kulturformidlingen norrøne tekster og kvad, Norway.

** University of Oregon: Norse: Fornaldarsögur norðurlanda: Gautreks saga

** University of Oregon: Norse: Fornaldarsögur norðurlanda: Bósa saga ok Herrauðs

These rímur were the basis for the not very appreciated Hrómunds saga which is found in the MS of the Arnamagnæan Codex, nr 587, 4 °, and which is preserved in the Fornaldarsögur.

* A presentation of the Fornaldarsögur in Old Norse with all available English translations online.

* Fornaldarsögur norðurlanda: A bibliography of manuscripts, editions, translations and secondary literature compiled by M. J. Driscoll & Silvia Hufnagel, Arnamagnæan Institute, Copenhagen

Memory of the Hunnic conquest was transmitted orally among Germanic peoples and is an important component in the Old Norse Völsunga saga and Hervarar saga and in the Middle High German Nibelungenlied.

In the Völsunga saga, Attila ( Atli in Norse ) defeats the Frankish king Sigebert I ( Sigurðr or Siegfried ) and the Burgundian King Guntram ( Gunnar or Gunther ), but is later assassinated by Queen Fredegund ( Gudrun or Kriemhild ), the sister of the latter and wife of the former.

Helgi and Sigrún's love story is the matter of a part of the Völsunga saga and the lays Helgakviða Hundingsbana I and II.

Her net is also mentioned in Reginsmál and in the Völsunga saga, where she lends it to Loki so that he can capture Andvari.

Additionally, Sleipnir is mentioned in a riddle found in the 13th century legendary saga Hervarar saga ok Heiðreks, in the 13th century legendary saga Völsunga saga as the ancestor of the horse Grani, and book I of Gesta Danorum, written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sleipnir.

In chapter 13 of Völsunga saga, the hero Sigurðr is on his way to a wood and he meets a long-bearded old man he had never seen before.

Harald I of Norway is known to have had a body of Úlfhednar ( wolf coated ), which are mentioned in Vatnsdœla saga, Haraldskvæði, and the Völsunga saga resemble some werewolf legends.

Another figure by the name of Skaði who appears in the first chapter of Völsunga saga.

* Proverbs and proverbial materials in Völsunga saga

de: Völsunga saga

fr: Völsunga saga

fy: Völsunga saga

is: Völsunga saga

hu: Völsunga saga

Old Norse parallels of the legend survive in the Völsunga saga, the Prose Edda, the Poetic Edda, the Legend of Norna-Gest, and the Þiðrekssaga.

Brynhildr ( sometimes spelled Brunhild, Brünnhilde, Brynhild ) is a shieldmaiden and a valkyrie in Norse mythology, where she appears as a main character in the Völsunga saga and some Eddic poems treating the same events.

According to the Völsunga saga, Brynhildr is a shieldmaiden ( and seemingly though not explicitly a valkyrie ) who is the daughter of Budli.

The Völsunga saga also describes a subsequent encounter between Sigurðr and Brynhildr at Hlymdale, the home of Brynhildr's brother-in-law, Heimir.

According to the Völsunga saga, Brynhildr bore Sigurðr a daughter, Aslaug, who later married Ragnar Lodbrok.

* Völsunga Saga in Old Norse and translated by William Morris and Eiríkr Magnússon, parallel text.

In Norse mythology, Sigmund is a hero whose story is told in the Völsunga saga.

Davidson also notes a further connection between fertility and apples in Norse mythology ; in chapter 2 of the Völsunga saga when the major goddess Frigg sends King Rerir an apple after he prays to Odin for a child, Frigg's messenger ( in the guise of a crow ) drops the apple in his lap as he sits atop a mound.

The dragon Fáfnir from the Norse Völsunga saga appears in the German Nibelungenlied as a lindwurm that lived near Worms.

In Iceland, the tales of the Völsung cycle were expanded with native Scandinavian folklore, including that of Helgi Hundingsbane, which originally appears to have been part of a separate tradition, that of the Ylfings, and form the material of the epic poems in the Elder Edda and of Völsunga saga, which preserves material from lost poems.

* Sigurd, a hero from the Völsunga Saga

According to Völsunga saga, Völsung was murdered by the Geatish king Siggeir and avenged by one of his sons, Sigmund, and his daughter Signy, who was married to Siggeir.

* Völsunga Saga translated by William Morris and Eiríkr Magnússon.

* Timeless Myths: Völsunga Saga.

* The Story of Sigurd: Völsunga Saga retold by Andrew Lang.

This was the last that we hear of Grimhild is the Völsunga saga.

The Úlfhéðnar ( singular Úlfhéðinn ), mentioned in the Vatnsdœla saga, Haraldskvæði and the Völsunga saga, were said to wear the pelt of a wolf when they entered battle.

A third reference to Hagbard and his brother Haki appears in the Völsunga saga, chapter 25.