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Full text of articles.

* Full text at the University of Toronto Library

* The Night Land by William Hope Hodgson ( Full text online )

Full text of Berg, Tymoczko, and Stryer, courtesy of NCBI.

Full text of Garrett and Grisham.

** Mechon Mamre Full text, Aleppo Codex: text of Esther in Hebrew

** The Book of Esther Full text, KJV, ( also available at Arabic )

* Calculus Made Easy ( 1914 ) by Silvanus P. Thompson Full text in PDF

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Full Latin text here.

* Full text of the Constitution

* Full text of A Classification and Subject Index for Cataloguing and Arranging the Books and Pamphlets of a Library ( Dewey Decimal Classification ) ( 1876 ) from Project Gutenberg

* Full text of A Shakespearian Grammar on the Internet Archive

* Full text of A Shakespearian Grammar on the Tufts University Perseus Digital Library

* R. Blackhirst, " The Medieval Gospel of Barnabas ": Full text of the Italian ms of Gospel of Barnabas, ( in English ), with supplementary material and photographs

* Full text online in HTML at dustylibrary. com, by chapter

Full text

* Full text ( Hebrew ), daat. ac. il

* Mishneh Torah for the iPhone and iPad, Full text in Hebrew ; includes list of Mitzvot and the corroborative glosses and the animadversions of the Ra ’ avad.

* Full text ; MTR version ( Hebrew )

* Full text ( MTR version ) with Hebrew / English translator

* Supreme Court of Israel's ruling in the case of the refuseniks: Full text in Hebrew.

Full Hallel ( or הלל שלם Hallel Shalem in Hebrew Complete Hallel ) consists of all six Psalms of the Hallel, in their entirety.

Chatzi Hallel ( חצי הלל Half Hallel or Partial Hallel ) (" chatzi is " half " in Hebrew ) does not include parts of the " Full Hallel ": Psalms 115: 1-11, nor those verses from Psalm 116.

* The Full Hebrew only Sefer Raziel Amsterdam Edition in pdf free download

Full text of the Sheiltot online ( Hebrew )

* Full translation of Rashi on Genesis 1: 1

It has also been adapted to films, The Sacrifice ( 1909 ), Love's Surprises Are Futile ( 1916 ), The Gift of the Magi ( 1917 ), Dary magów ( Poland, 1972 ), part of O. Henry's Full House ( 1952 ), The Gift of Love ( 1978 ), The Gift of the Magi ( 1958 ), Christmas Eve on Sesame Street ( 1978 ), Mickey's Once Upon A Christmas gift ( 1999 ), The Gift of the Magi ( 2004 ) and the short film for the Irish band The Script in 2010 called For the First Time.

Script: Full Metal Jacket.

“ Crossing the Boundaries ” Full length Feature Film Script – Runner-up Feature Film Screenwriting Competition, River City Film Festival, 2003.

Due to the near-identity of the Aramaic and the classical Hebrew alphabets, Aramaic text is mostly typeset in standard Hebrew script in scholarly literature.

The term abaddon appears six times in the Masoretic text of the Hebrew Bible ; abaddon means destruction or " place of destruction ", or the realm of the dead, and is associated with Sheol.

Abba Arikka ( 175 – 247 ) ( Talmudic Aramaic: ; born: Abba bar Aybo, Hebrew: רבי אבא בר איבו ) was a Jewish Talmudist who lived in Sassanid Babylonia, known as an amora ( commentator on the Oral Law ) of the 3rd century who established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud.

The Old Testament is called by the Jews the Tanakh, an acronym formed by combining the initials of the three sections by which the Jews divide the text: the Torah, or Law ( the Pentateuch ), the Nevi ' im, or Prophets, and the Ketuvim, or Writings or Hagiographa ( with vowels added, as Hebrew is written with a consonantal script, TaNaKh ).

The spelling and names in both the 1609 – 1610 Douay Old Testament ( and in the 1582 Rheims New Testament ) and the 1749 revision by Bishop Challoner ( the edition currently in print used by many Catholics, and the source of traditional Catholic spellings in English ) and in the Septuagint ( an ancient translation of the Old Testament in to Greek, which is widely used by the Eastern Orthodox instead of the Masoretic text ) differ from those spellings and names used in modern editions which are derived from the Hebrew Masoretic text.

He mentions that he studied from a text of Jerome's Vulgate, which itself was from the Hebrew text.

The Septuagint version appears to agree more with the Qumran fragments rather than the Hebrew / Aramaic Masoretic text reflected in modern translations.

One of the most frequent speculations is that the entire book ( excepting 9: 4-20 ) was originally written in Aramaic, with portions translated into Hebrew, possibly to increase acceptance-many Aramaisms in the Hebrew text find proposed explanation by the hypothesis of an inexact initial translation into Hebrew.

The first chapter, written in Hebrew Masoretic text, introduces Daniel and his three companions: Hananiah, Mishael, and Azariah.

This discovery has shed much light on the differences between the two versions ; while it was previously maintained that the Greek Septuagint ( the version used by the earliest Christians ) was only a poor translation, professor Emanuel Tov, senior editor of the Dead Sea Scrolls ' publication, wrote that the Masoretic edition either represents a substantial rewriting of the original Hebrew, or there had previously been two different versions of the text.

Most scholars hold that the Hebrew text underlying the Septuagint version is older than the Masoretic text and that either the Masoretic evolved either from this vorlage or from a closely related version.

According to the Jewish Encyclopedia, " a comparison of the Masoretic text with the Septuagint throws some light on the last phase in the history of the origin of the Book of Jeremiah, inasmuch as the translation into Greek was already under way before the work on the Hebrew book had come to an end ...

* Original Hebrew text:

The modern Hebrew text ( called the Masoretic text ) differs considerably from the Greek, and scholars are still working at finding the best solutions to the many problems this presents.

The Hebrew text of Samuel is widely recognised to be heavily corrupted with errors ( meaning that scribes, over the centuries, have introduced many mistakes while copying the original version ), while in addition the Greek and Hebrew versions differ considerably ; modern scholars are still working at finding the best solutions to the many problems this presents.

The standard Hebrew text of Kings presents an impossible chronology.

By the time Esther was written, the foreign power visible on the horizon as a future threat to Judah was the Macedonians of Alexander the Great, who defeated the Persian empire about 150 years after the time of the story of Esther ; the Septuagint version noticeably calls Haman a " bully " ( βουγαῖον ) where the Hebrew text describes him as an Agagite.