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Heimskringla and Old
Heimdallr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional material ; in the Prose Edda and Heimskringla, both written in the 13th century by Snorri Sturluson ; in the poetry of skalds ; and on an Old Norse runic inscription found in England.
Heimskringla is the best known of the Old Norse kings ' sagas.
According to Snorri Sturluson's Heimskringla, he was named Magnus ( Magnús in Old Norse ) by Sigvatr Þórðarson, his father's Icelandic skald, after Charlemagne, Carolus Magnus in Latin.
Accounts of the symbel are preserved in the Anglo-Saxon Beowulf ( lines 489-675 and 1491 – 1500 ), Dream of the Rood and Judith, Old Saxon Heliand, and the Old Norse Lokasenna as well as other Eddic and Saga texts, such as in the Heimskringla account of the funeral ale held by King Sweyn, or in the Fagrskinna.
The Temple at Uppsala was a religious center in Norse paganism once located at what is now Gamla Uppsala ( Swedish " Old Uppsala "), Sweden attested in Adam of Bremen's 11th century work Gesta Hammaburgensis ecclesiae pontificum and in Heimskringla, written by Snorri Sturluson in the 13th century.
It contains mostly sagas of the Norse kings as found in the Heimskringla, specifically the sagas about Olaf Tryggvason, St. Olaf, Sverre, Hakon the Old, Magnus the Good, and Harald Hardrada.
Eystein Halfdansson ( Old Norse: Eysteinn Hálfdansson ) was the son of Halfdan Hvitbeinn of the House of Yngling according to Heimskringla.
Halfdan the Mild ( Old Norse: Hálfdan hinn mildi ) was the son of king Eystein Halfdansson, of the House of Yngling and he succeeded his father as king, according to Heimskringla.
In Old Norse sources, the clan figure prominently in the Heimskringla and in Sögubrot, where Hjörvard and his son Hjörmund belong to it.
The name is first recorded in Old Norse literature as Ullarakr ( the late twelfth century in the case of Krákumál, and 1225 in the case of Heimskringla ).
In his Heimskringla, Snorri Sturluson relates that Odin and the Æsir first arrived at Old Sigtuna when they came to Sweden:
Þorgnýr the Lawspeaker ( Old Icelandic: Þorgnýr lögmaðr, Swedish: Torgny Lagman ) is the name of one of at least three generations of lawspeakers by the name Þorgnýr, who appear in the Heimskringla by the Icelandic scholar and chieftain Snorri Sturluson, and in the less known Styrbjarnar þáttr Svíakappa and Hróa þáttr heimska.
However other sources show a Chnuba ( usually identified with Gnupa, Sigtrygg's father ) still ruling in 934, while Heimskringla reports Gnupa's defeat by Gorm the Old, again placing his death later than Adam would have it.

Heimskringla and Norse
The first part of the Heimskringla is rooted in Norse mythology ; as it advances, fable and fact all curiously intermingle, and it terminates in factual history.
Valhalla is mentioned in euhemerized form and as an element of remaining Norse pagan belief in Heimskringla.
Norse sources of the high medieval period, most prominently Snorri Sturluson's Heimskringla, also give a Polish princess as Cnut's mother, whom they call Gunhild and a daughter of Burislav, the king of Vindland.
The name Gandalf is found in at least one more place in Norse myth, in the semihistorical Heimskringla, which briefly describes Gandalf Alfgeirsson, a legendary Norse king from Eastern Norway and rival of Halfdan the Black.
The Heimskringla or the Sagas of the Norse Kings.
Ynglinga saga is the first part of Snorri's history of the ancient Norse kings, the Heimskringla.
The Heimskringla and other Norse sources mention that in the late 990s Eiríkr Hákonarson of Norway raided the coast and set the town ablaze.
In the Ynglinga saga compiled in Heimskringla, Snorri presents a euhemerized origin of the Norse gods and rulers descending from them.
The nineteenth-century translation of the Norse saga the Heimskringla, published by Samuel Laing in 1844, included a verse by Óttarr svarti, that looks very similar to the nursery rhyme:
* Snorre Sturlason, The Heimskringla: A History of the Norse Kings, vol.
Hålogaland figures extensively in the Norse sagas, and in the Heimskringla, especially the Ynglinga Saga and Háleygjatal.
Norse sagas in which Augvald is depicted includes the Flateyjarbok, the Saga of Olav Tryggvason ( from both Heimskringla and Oddr Snorrason ), and the Saga of Half & His Heroes.
According to the Norse Heimskringla and Orkneyinga sagas, Rögnvald had little regard for his youngest son Einarr because Einarr's mother was a slave.

Old and Norse
In Norse religion, Asgard ( Old Norse: Ásgarðr ; meaning " Enclosure of the Æsir ") is one of the Nine Worlds and is the country or capital city of the Norse Gods surrounded by an incomplete wall attributed to a Hrimthurs riding the stallion Svaðilfari, according to Gylfaginning.
One of them, Múnón, married Priam's daughter, Tróán, and had by her a son, Trór, to be pronounced Thor in Old Norse.
According to The American Heritage Dictionary of the English Language, Asgard is derived from Old Norse āss, god + garðr, enclosure ; from Indo-European roots ansu-spirit, demon ( see cognate ahura ) + gher-grasp, enclose ( see cognates garden and yard ).< ref >; See also ansu-and gher -< sup > 1 </ sup > in " Appendix I: Indo-European Roots " in the same work .</ ref >
Álfheim as an abode of the Elves is mentioned only twice in Old Norse texts.
* Gylfaginning in Old Norse
In Norse mythology, Ask and Embla ( from Old Norse Askr ok Embla )— male and female respectively — were the first two humans, created by the gods.
Old Norse askr literally means " ash tree " but the etymology of embla is uncertain, and two possibilities of the meaning of embla are generally proposed.
Ægir ( Old Norse " sea ") is a sea giant, god of the ocean and king of the sea creatures in Norse mythology.
( from Icelandic for " Æsir faith ", pronounced, in Old Norse ) is a form of Germanic neopaganism which developed in the United States from the 1970s.
is an Icelandic ( and equivalently Old Norse ) term consisting of two parts.
The term is the Old Norse / Icelandic translation of, a neologism coined in the context of 19th century romantic nationalism, used by Edvard Grieg in his 1870 opera Olaf Trygvason.
( plural ), the term used to identify those who practice Ásatrú is a compound with ( Old Norse ) " man ".
A Goði or Gothi ( plural goðar ) is the historical Old Norse term for a priest and chieftain in Norse paganism.
Ægir is an Old Norse word meaning " terror " and the name of a destructive giant associated with the sea ; ægis is the genitive ( possessive ) form of ægir and has no direct relation to Greek aigis.
The exact derivation is unclear, with the Old English fiæll or feallan and the Old Norse fall all being possible candidates.
Bornholm (; Old Norse: Burgundaholmr, " the island of the Burgundians ") is a Danish island in the Baltic Sea located to the east of ( most of ) the rest of Denmark, south of Sweden, and north of Poland.
This would have been a burial fitting a king who was famous for his wealth in Old Norse sources.
The first known use of the word ball in English in the sense of a globular body that is played with was in 1205 in in the phrase, "" The word came from the Middle English bal ( inflected as ball-e ,-es, in turn from Old Norse böllr ( pronounced ; compare Old Swedish baller, and Swedish boll ) from Proto-Germanic ballu-z, ( whence probably Middle High German bal, ball-es, Middle Dutch bal ), a cognate with Old High German ballo, pallo, Middle High German balle from Proto-Germanic * ballon ( weak masculine ), and Old High German ballâ, pallâ, Middle High German balle, Proto-Germanic * ballôn ( weak feminine ).

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