* Fort Peck Tribes ( about 11, 786 Hudesabina, Wadopabina, Wadopahnatonwan, Sahiyaiyeskabi, Inyantonwanbina and Fat Horse Band of the Assiniboine, Sisseton, Wahpeton, Yanktonai and Hunkpapa of the Sioux live together on the Fort Peck Indian Reservation near Fort Peck in NE Montana north of the Missouri River, ca.

* Pitikwahanapiwiyin ( Pîhtokahânapiwiyin-‘ Poundmaker ’, Chief of the River Cree, born about 1842 in the North Battleford Region in Saskatchewan ; son of Sikakwayan (‘ Skunk Skin ’), an shaman of the Assiniboine and a Franco-Canadian Métisse, the sister of Chief Mistāwasis (" Big Child "), Chief of a band consisting of Plains River Cree ( Sīpīwininiwak-paskwāwiyiniwak ), Woods River Cree (‘ Sīpīwininiwak-sakāwiyiniwak ’), Western Woodland Cree ( Sakāwiyiniwak ) and Nakoda ( Stoney ), was adopted in 1873 by the Siksika chief Crowfoot as son, lived several years by the Blackfeet-name Makoyi-koh-kin (‘ Wolf Thin Legs ’) under the Siksika, returned to the Cree, became counselor of the Chief Pihew-kamihkosit (‘ Red Pheasant ’), was involved in the negotiations for the Treaty 6 in 1876 and went in 1879 in the Poundmaker reservation, later he participated in the siege of Battleford and the Battle of Cut Knife, died 4 July 1886 in Blackfoot Crossing, Alberta )

* Pihew-kamihkosit ( Pee-yahn-kah-nihk-oo-sit, better known as Red Pheasant, Chief of the Plains River Cree, brother and counselor of the chief Wuttunee (‘ Porcupine ’), signed on on behalf of his brother Wuttunee the Treaty 6, he was then regarded as a so called Treaty Chief by the Canadian government, moved with his tribal group 1878 onto the present Red Pheasant Reserve, about 33 km south of North Battleford, Saskatchewan )

* Minisatonwanbi (‘ Red Water People ’)

* Kithehaki or Kitkehaxki (‘ Little Muddy Bottom Village ’, often called " Republican Pawnee ")

His peaceful personality, patience and non-provocative methods of speech earned him the title ’ Insān-i-Kamil (‘ Perfect Man ’), among the Mughals.

The Nagorno-Karabakh movement ’ s original slogan of miatsum (‘ union ’) was explicitly oriented towards unification with Armenia, feeding an Azerbaijani understanding of the conflict as a bilateral one between itself and an irredentist Armenia.

When it becomes possible for a people to describe as ‘ postmodern ’ the décor of a room, the design of a building, the diegesis of a film, the construction of a record, or a ‘ scratch ’ video, a television commercial, or an arts documentary, or the ‘ intertextual ’ relations between them, the layout of a page in a fashion magazine or critical journal, an anti-teleological tendency within epistemology, the attack on the ‘ metaphysics of presence ’, a general attenuation of feeling, the collective chagrin and morbid projections of a post-War generation of baby boomers confronting disillusioned middle-age, the ‘ predicament ’ of reflexivity, a group of rhetorical tropes, a proliferation of surfaces, a new phase in commodity fetishism, a fascination for images, codes and styles, a process of cultural, political or existential fragmentation and / or crisis, the ‘ de-centring ’ of the subject, an ‘ incredulity towards metanarratives ’, the replacement of unitary power axes by a plurality of power / discourse formations, the ‘ implosion of meaning ’, the collapse of cultural hierarchies, the dread engendered by the threat of nuclear self-destruction, the decline of the university, the functioning and effects of the new miniaturised technologies, broad societal and economic shifts into a ‘ media ’, ‘ consumer ’ or ‘ multinational ’ phase, a sense ( depending on who you read ) of ‘ placelessness ’ or the abandonment of placelessness (‘ critical regionalism ’) or ( even ) a generalised substitution of spatial for temporal coordinates-when it becomes possible to describe all these things as ‘ Postmodern ’ ( or more simply using a current abbreviation as ‘ post ’ or ‘ very post ’) then it ’ s clear we are in the presence of a buzzword.

The English commentator Thomas Hayne claimed that the prophecies of the Book of Daniel had all been fulfilled by the 1st century (‘ Christs Kingdom on Earth ’, 1645 ), and Joseph Hall expressed the same conclusion concerning Daniel ’ s prophecies (‘ The Revelation Unrevealed ’, 1650 ), but neither of them applied their preterist views to Revelation.

The city ’ s main seaside promenade, the Promenade des Anglais (‘ the Walkway of the English ’) owes its name to the earliest visitors to the resort.

As Claire Raines points out in ‘ Beyond Generation X ’, “ never before in history had youth been so idealized as they were at this moment .” When Generation X came along it had much to live up to and to some degree in the shadow of the Boomers, sometimes compared and / or criticized (‘ spoiled ’, ‘ whiners ’ and ‘ the doom generation ’) than not.

* Ahchuchhwahauhhatohapit ( Ahchacoosacootacoopits-‘ Starblanket ’, Chief of a band of Calling River Cree ( Kātēpwēwi-sīpīwiyiniwak ), born about 1845 in the lower Qu ’ Appelle Valley, son of Wāpiy-mōsētōsis (" White Calf "), his tribal group was closely associated with the Ka Kichi Wi Winiwak under the leadership of chief Kakeesheway (‘ Loud Voice ’), and a close ally of Payipwāt (" Piapot "), the chief of the Cree-Assiniboine or " Young Dogs ", 1879 after the disappearance of the bison Ahchuchhwahauhhatohapit settled on a reserve in the File Hills of the lower Qu ' Appelle Valley, died 1917 in the Star Blanket reserve, Saskatchewan )

* Saswaypew ( Sayswaypus, Seswepiu-‘ Cut Nose ’, Chief of the Parklands or Willow Cree, son of Wimtchik, a Franco-Canadian Métis, married One Arrow ’ s sister Nawapukayus, his sisters Ayamis and Minuskipuihat were both married to ‘ One Arrow ’, Kamdyistowesit (‘ Beardy ’) and he were brother-in-law, because both were married to daughters of George Sutherland )

Zug became a confederation in itself-with the ‘ city ’ and its subject territories, and the three outer (‘ free ’) municipalities, Ägeri, Menzingen ( with Neuheim ) and Baar.

* Pitahaureat or Pitahawirata (‘ People Downstream ’, ‘ Man-Going-East ’, derived from Pita-‘ Man ’ and Rata-‘ screaming ’, the French called them " Tapage Pawnee "-‘ Screaming, Howling Pawnee ’, later the Americans " Noisy Pawnee ")

* Kitkehaxpakuxtu (‘ Old Village ’ or ‘ Old-Earth-Lodge-Village ’)

* Tuhawukasa (‘ Village-across-a-Ridge ’ or ‘ Village-Stretching-across-a-Hill ’)

Melkor the Dark: The Noldor no longer call him Melkor ; rather, they call him ‘ Morgoth ’ (‘ Black Enemy ’, or possibly ‘ Dreadful Dark ').

Sauron the Cruel: Sauron (‘ The Abhorred ’) is Morgoth ’ s chief lieutenant.

haw: Keokia (‘ Amelika Hui Pū ‘ ia )

* Kamdyistowesit ( Kanaweyihimitowin, ‘ Beardy ’, French: ‘ Barbu ’, Chief of the Parklands or Willow Cree, born 1828 near Duck Lake, became in the 1870th chief, married Yaskuttsu-s, the half-sister of chief Küpeyakwüskonam (‘ One Arrow ’), among the members of his tribal group were many Métis descendants of the Hudson's Bay Company employee George Sutherland )

* Küpeyakwüskonam ( Kupeyakwuskonam, Kah-pah-yak-as-to-cum-One Arrow, French: ‘ Une Flèche ’, Chief of the Parklands or Willow Cree, born 1815 in the Saskatchewan River Valley, son of George Sutherland (‘ Okayasiw ’) and his second wife Paskus (‘ Rising ’), tried to prevent in 1876 negotiations on the Treaty 6 at Fort Carlton along with Kamdyistowesit (' Beardy ') and Saswaypew (' Cut Nose '), but finally signed on August 28 the treaty, in August 1884 he attended a meeting with chief Mistahimaskwa (' Big Bear ') and Papewes (‘ Papaway ’-' Lucky Man '), his tribal group joined first the Métis in 1885, died on 25 April 1886 in the prison )

* Payipwāt ( or Piapot: " who Knows the Secrets of the Sioux "), also known as " Hole in the Sioux " or Kisikawasan-‘ Flash in the Sky ’, Chief of the Cree-Assiniboine or the Young Dogs with great influence on neighboring Assiniboine, Downstream People, southern groups of the Upstream People and Saulteaux ( Plains Ojibwa ), born 1816, kidnapped as a child by the Sioux, he was freed about 1830 by Plains Cree, significant Shaman, most influential chief of the feared Young Dogs, convinced the Plains Cree to expand west in the Cypress Hills, the last refugee for bison groups, therefore disputed border area between Sioux, Assiniboine, Siksika Kainai and Cree, refused to participate in the raid on a Kainai camp near the present Lethbridge, Alberta, then the Young Dogs and their allies were content with the eastern Cypress Hills to the Milk River, Montana, does not participate at the negotiations on the Treaty 4 of 1874, he and Cheekuk, the most important chief of the Plains Ojibwa in the Qu ' Appelle area, signed on 9 September 1875 the treaty only as preliminary contract, tried with the chiefs of the River Cree Minahikosis (" Little Pine ") and Mistahi-maskwa (" Big Bear ") to erect a kind of Indian Territory for all the Plains Cree, Plains Ojibwa and Assiniboine-as Ottawa refused, he asked 1879-80 along with Kiwisünce ( cowessess-' Little Child ') and the Assiniboine for adjacent reserves in the Cypress Hills, Payipwāt settled in a reserve about 37 miles northeast of Fort Walsh, Minahikosis (" Little Pine ") and Papewes (‘ Lucky Man ’) asked successfully for reserves near the Assiniboine or Payipwāt-this allowed the Cree and Assiniboine to preserve their autonomy-because they went 1881 in Montana on bison hunting, stole Absarokee horses and alleged cattle killed, arrested the U. S. Army the Cree-Assiniboine group, disarmed and escorted them back to Canada-now unarmed, denied rations until the Cree and Assiniboine gave up their claims to the Cypress Hills and went north-in the following years the reserves changed several times and the tribes were trying repeated until to the Northwest Rebellion in 1885 to build an Indian Territory, Payipwāt remained under heavy guard, until his death he was a great spiritual leader, therefore Ottawa deposed Payipwāt on 15 April 1902 as chief, died in April 1908 on Piapot Reserve, Saskatchewan )

* Ermineskin (‘ One with teh skin like a ermine ’, Sehkosowayanew, Sikosew Inew, also known as Baptiste Piche, Chief of the Bear Hills Cree ( Maskwa Wachi-is Ininiwak ), son of Pesew (‘ Mountain Lion ’), brother-in-law of Pitikwahanapiwiyin )

Since these canids are called dholes only in English, the etymology remains unclear, but it may have come from (‘ wolf ’).

Most halophilic and all halotolerant organisms expend energy to exclude salt from their cytoplasm to avoid protein aggregation (‘ salting out ’).

* Tskirirara (‘ Wolf-in-Water ’, although the Skidi-Federation got its name from them, they remained politically independent, but were counted within the Pawnee as Skidi )

The fact that the man is literally, as far as the audience is concerned, thrown into existence brings to mind the Heideggerian concept of Geworfenheit (‘ Throwness ’).” Heidegger is clearly using the expression metaphorically as is Beckett ; the man is expelled from a womb-like condition, from non-being into being.

* John Pickard, " Variations on an Original Theme (‘ Enigma ’) ( 1898 – 9 )" from BBC Radio 3

Wākea made the land and sea from the calabash or gourd (‘ ipu ) of Papahanaumoku.

*‘ The palace that illuminates the world of life ’ from " ZARMYA " ‘ palace ’ ( Sanskrit harmya ‘ palace ’), ZEGETH ‘ world of life ’ ( Sanskrit jagat, jigat ‘ go ’, ‘ mobility / world of life ’) and " USA " ‘ illuminaing ’ (‘ enlightening ’, ‘ burning ’)

God created Gborogboro (‘ the person coming from the sky ’) and a woman named Meme (‘ the person who came alone ’).

His other name was Banyale (‘ Eater of men ’) because he ate his children until he was discovered and driven away from his earlier home in the East bank of the Nile.

The main church in the central square, St Catherine ’ s Church (‘ Catharinakerk ’) was virtually destroyed in the World War II bombing and restoration took from 1948 to 1963.

After his flight ( al-hijra ) from Mecca, where religious intolerance reigned, in 622 Mohammad with his followers settled in Yathrib, subsequently renamed Medina al-Nabi (‘ City of the Prophet ’) where he managed to draw up a ‘ social contract ’, widely referred to as the ' Constitution of Medina '.

This erotic movement is called the vacunao (‘ vaccination ’ or more specifically ‘ injection ’), a gesture derived from yuka and makuta, symbolizing sexual penetration.

He encouraged followers to visualise Christ's wounds in great detail (‘ so moist, so gory ’, as he described them ), and his sermons included exhortations to imaginitively ‘ enter into ’ these wounds and drink from them.

It was the first British shoe factory to introduce music in the workplace ( 1936 ), and washable children ’ s sandals (‘ Plastisha ’ 1957 ), but it closed in 1989 as a result of competition from cheap imports.

He jointly authored the first known account of ICU management principles in Nordisk Medicin, September 18, 1958: ‘ Arbejdet på en Anæsthesiologisk Observationsafdeling ’ (‘ The Work in an Anaesthesiologic Observation Unit ’) with Tone Dahl Kvittingen from Norway.

In 1601 he published, under the pseudonym of Theocritus à Ganda (‘ Theocritus from Ghent ’), Quaeris quid sit Amor ...?

On 22 July, accompanied by about 60 followers on horse and foot, Cameron was in east Ayrshire when government dragoons commanded by Andrew Bruce of Earlshall (‘ Bluidy Bruce ’) acting on information received from a local laird, tracked him down at Airds Moss near Cumnock.

Gallia Lugdunensis, Gallia Belgica, and Aquitania, literally meaning ‘ long-haired ’, as opposed to Gallia Bracata ‘ trousered ’, a term derived from bracae (‘ breeches ’, the native costume of the northern ‘ barbarians ’) for Gallia Narbonensis.

* The moose gains its name from the Algonquian mus or mooz (‘ twig eater ’).

It appears from their inscriptions as well as from their names that Arameans worshipped Assyro-Babylonian gods such as Haddad ( Adad ), Sin, Ishtar ( whom they called ‘ Attar ), Shamash and Nergal, and Caananite-Phoenician deities such as the storm-god, El, the supreme deity of Canaan, Anat (‘ Atta ) and others.

He adopted Spencer's theory that the concept of biological evolution could be applied to explain the evolution of society, and drew on Le Play's analysis of the key units of society as constituting, ‘ Lieu, Travail, Famille ’ (‘ Place, Work, Family ’), but changing the last from " family " to " folk ".