" ( Isaiah 64: 15 ).

The contents are correspondingly varied: a confession of sin and a plea to God not to maintain his anger forever ( ch. 63: 7 – 64: 11 ); a poem on the theme that God has no need of a temple because Heaven is his throne and Earth his footstool ( Isaiah 66: 1 – 2 ); verses setting out conditions for admission to the community ; complaints of sin, incompetence and paganism ; and distinctions between the " righteous " and the " sinners ", foreshadowing the categories used in much later Judaism and early Christianity.

* Isaiah 64: 7 " There is no one who calls upon your name, who rouses himself to take hold of you, for you have hidden your face from us and have made us melt in the hand of our iniquities.

* Isaiah 64: 8 " But now, O LORD, you are our Father ; we are the clay, and you are our potter ; we are all the work of your hand.

* Psalm 64 and Isaiah Chapter 35, high voice

The track also includes samples of a Latvian folk tune Sajāja Bramaņi (" Nobleman Rode Together ") performed by the folk ensemble Rasa and a Gregorian chant ( Isaiah 64: 9-11 ) from " Gregoriani Cantus " by Pierre Kaelin.

33: 6 and Isaiah 22: 14, 65: 6.

I am the first ; that is, I have no father, and I am the last ; that is, I have no brother, and besides me there is no God ; that is, I have no son '" ( Isaiah 44: 6 ; Ex.

Isaiah 44: 6 contains the first clear statement of monotheism: " I am the first and I am the last ; besides me there is no god ".

Peace, 1896 etching by William Strutt, based upon Isaiah 11: 6, 7

According to Christian theologian Alister McGrath, the Jewish Christians affirmed every aspect of then contemporary Second Temple Judaism with the addition of the belief that Jesus was the messiah, with Isaiah 49: 6, " an explicit parallel to 42: 6 " quoted by Paul in Acts 13: 47 and reinterpreted by Justin the Martyr.

Some scholars assert that the Sheol mentioned in Isaiah 38: 18, Psalm 6: 5 and Job 7: 7-10 was an earlier concept than Heaven, but this theory is not universally held.

* All Israelites will be returned to their homeland ( Isaiah 11: 12, Zechariah 10: 6 )

* He will take the barren land and make it abundant and fruitful ( Isaiah 51: 3, Amos 9: 13 – 15, Ezekiel 36: 29 – 30, Isaiah 11: 6 – 9 )

* ' Isaiah 6: 1 – 11 ,' Journal of Biblical Literature, Vol.

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: 1 John 3: 4 – 5 ; Romans 3: 23-25 ; Isaiah 59: 2 ; 1 John 1: 8-10 ; Romans 5: 6-8 ; Romans 6: 23 ; Hebrews 10: 10-14 ; 1 Peter 1: 3 ; John 3: 16-18, 36 ; Ephesians 2: 8-9 ; John 14: 6 ; Matthew 25: 41-46 ; Romans 5: 10.

It is in this period that the earliest clear monotheistic statements appear in the Bible, for example in the apparently seventh-century Deuteronomy 4: 35, 39, 1 Samuel 2: 2, 2 Samuel 7: 22, 2 Kings 19: 15, 19 (= Isaiah 37: 16, 20 ), and Jeremiah 16: 19, 20 and the sixth-century portion of Isaiah 43: 10 – 11, 44: 6, 8, 45: 5 – 7, 14, 18, 21, and 46: 9.

The prophecies of Isaiah ( 11: 11, 21: 2, 22: 6 ) and Jeremiah ( 25: 25 ) also mention Elam.

Although often conceived as awaiting the coming of the Christ-child at Christmas, the modern Lectionary points the season more toward eschatological themes — awaiting the final coming of Christ, when " the wolf shall live with the lamb " ( Isaiah 11: 6 ) and when God will have " brought down the powerful from their thrones, and lifted up the lowly " ( The Magnificat, Luke 1: 52 )— particularly in the earlier half of the season.

As generally interpreted by Jews, denotes mankind generally, with special reference to their weakness and frailty ( Job 25: 6 ; Psalms 8: 4 ; 144: 3 ; 146: 3 ; Book of Isaiah 51: 12, etc .).

" ( Isaiah 6: 1 ).

Examples include Matthew 1: 23, 2: 15 – 18, 3: 3, 21: 42, Mark 1: 2 – 3, 4: 12, Luke 3: 4 – 6, 22: 37, John 2: 17, 12: 15, and notably in Luke 4: 18 – 21 and parallels where Jesus read extensively from Isaiah and makes the claim that the prophecy is fulfilled in the crowds hearing it.

** Before the reading or chanting of the Gospel, the priest prays: " Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias ...", a reference to Isaiah 6: 6.

The sermon text was Isaiah 59: 9 ; his subject was “ We Wait For Light, But We Walk In Darkness ”.

* Halle Berry-( Bulworth, Frankie & Alice, Gothika, Losing Isaiah, Swordfish, Things We Lost in the Fire )

We now look in on Judy's dissolved relationship with her kleptomaniac ex-husband ( Isaiah Washington ), as well as her relationship with her baseball-memorabilia obsessed best friend, Jimmy ( Spike Lee ).

Thus, a heretic bearing the name of Sason (= Joy ) once remarked to him, " In the next world your people will have to draw water for me ; for thus it is written in the Bible ( Isaiah 12: 3 ), ' With joy shall ye draw water.

Tradition ascribes authorship of the book to Isaiah son of Amoz, but for over a hundred years scholars have seen it as a compilation of writings from three different periods.

Jewish and Christian tradition held that the entire book is by the 8th century BCE prophet Isaiah, but scholars have concluded since the late 19th century that it cannot be by a single author.

However, God tells Judah ( through Isaiah ) that the covenant cannot protect them when they have broken it by the worship of other gods and by acts of injustice and cruelty, which oppose God's law.

Isaiah 52: 13 – 53: 12, the fourth of the " Suffering Servant " songs, was interpreted by the earliest Christians as a prophecy of the death and exaltation of Jesus, a role which Jesus himself seems to have accepted ( Luke 4: 17 – 21 ).

At Isaiah 43: 10, as per New World Translation reads: "' You are my witnesses ,' is the utterance of Jehovah, ' even my servant whom I have chosen.

A number of scholars have argued that the ancient Israelites incorporated the combat myth into their religious imagery, such as the figures of Leviathan and Rahab, the Song of the Sea, Isaiah 51: 9-10's description of God's deliverance of his people from Babylon, and the portrayals of enemies such as Pharaoh and Nebuchadnezzar.

Uzziah reigned fifty-two years in the middle of the 8th century BC, and Isaiah must have begun his ministry a few years before Uzziah's death, probably in the 740s BC.

Isaiah lived until the fourteenth year of Hezekiah ( who died 698 BC ), and may have been contemporary for some years with Manasseh.

Thus Isaiah may have prophesied for as long as sixty-four years.

In early youth, Isaiah may have been moved by the invasion of Israel by the Assyrian monarch Tiglath-Pileser III (); and again, twenty years later, when he had already entered on his office, by the invasion of Tiglath-Pileser and his career of conquest.

Although Isaiah is not mentioned by name in the Qur ' an or in the authenticated sayings of Prophet Muhammed, Muslim sources have accepted him as a prophet.

However, Christians have continued to understand the mention of the morning star in Isaiah 14: 12 as a metaphor referring to a king of Babylon.

Based on dispensationalist interpretation of prophecies in the Biblical books of Revelation, Daniel, Isaiah and Ezekiel, Left Behind tells the story of the end times, in which true believers in Christ have been " raptured ", ( i. e. taken instantly to heaven ) leaving the world shattered and chaotic.

The Jewish Sages themselves considered this a prophetic work that was written during the time of the Prophet Jeremiah by his colleagues, but these latter prophets then attributed their result to king Solomon, just as other writings of Jewish Scripture have been written by one prophet while being attributed to another, such as the Book of Hosea, Isaiah, and others.

* Isaiah 55: 1 "" Come, all you who are thirsty, come to the waters ; and you who have no money, come, buy and eat!

So far, only Isaiah, Jeremiah and Ezekiel have been published.

Because most of the militia were now under U. S. Army command, Reynolds could not give them orders, but he did have two battalions of mounted militia under Major Isaiah Stillman that had not been federalized.