The New Testament verses typically referenced are Matthew 26: 30 ; Acts 16: 25 ; Romans 15: 9 ; 1 Corinthians 14: 15 ; Ephesians 5: 19 ; Colossians 3: 16 ; Hebrews 2: 12, 13: 15 ; James 5: 13, which reveal a command for all Christians to sing.

The Book of Chronicles is alluded to, though not directly quoted, in the New Testament ( Hebrews 5: 4 ; Matthew 12: 42 ; 23: 35 ; Luke 1: 5 ; 11: 31, 51 ).

These groups, along with other Christians opposed to capital punishment, have cited Christ's Sermon on the Mount ( transcribed in Matthew Chapter 5 – 7 ) and Sermon on the Plain ( transcribed in Luke 6: 17 – 49 ).

* Mader, Donald " The Entimos Pais of Matthew 8: 5 – 13 and Luke 7: 1 – 10 " Studies in Homosexuality, Vol XII: Homosexuality and Religion and Philosophy.

The Bible refers to the denarius as a day's wage for a common laborer ( Matthew 20: 2 ; John 12: 5 ). The value of the denarius is referred to, though perhaps not literally, in the Bible at Revelation 6: 6: " And I heard something like a voice in the center of the four living creatures saying, ' A quart of wheat for a denarius, and three quarts of barley for a denarius Vulgate: bilibris tritici denario et tres bilibres hordei denario, δηναρίου in the original Greek ; and do not damage the oil and the wine.

The Early Church Fathers including Tertullian, Jerome, and Augustine state the Greek word is ambiguous and the women in 1 Corinthians 9: 5 were women ministering to the Apostles as women ministered to Christ ( cf Matthew 27: 55, Luke 8: 1-3 ), and were not wives, and assert they left their " offices of marriage " to follow Christ and to preach.

Christianity was founded in the 1st century in the Levant region of the Middle East by Jesus Christ of Nazareth ( Matthew 16: 18 ) Jesus of Nazareth as prophesied in the Old Testament ( Micah 5: 2-5 ) to be the Christ or chosen one of God.

However, although both the gospels and Josephus refer to Herod Antipas killing John the Baptist, they differ on the details and motives, e. g. whether this act was a consequence of the marriage of Herod Antipas and Herodias ( as indicated in Matthew 14: 4, Mark 6: 18 ), or a pre-emptive measure by Herod which possibly took place before the marriage to quell a possible uprising based on the remarks of John, as Josephus suggests in Antiquities 18. 5. 2.

16: 5 shows a combination of sayings material found in Matthew and the Epistle of James:

The saying " Let your Yes be Yes and your No be No " from James 5: 12 is interpolated into a sayings complex from Matthew 5: 34, 37.

Others say Matthew 5: 44 means no unbeliever will not fully reap what they sow until they are Judged by God after death in Hell.

" In the same way Luke may have veiled her identity precisely because he did not wish to defame one who was yet living ; he certainly does something similar in the case of St. Matthew whose identity with Levi the publican ( 5: 7 ) he conceals.

The word parousia is found in the following verses: Matthew 24: 3, 27, 37, 39 ; 1 Corinthians 15: 23 ; 1 Thessalonians 2: 19 ; 3: 13 ; 4: 15 ; 5: 23 ; 2 Thessalonians 2: 1, 8, 9 ; James 5: 7, 8 ; 2 Peter 1: 16 ; 3: 4, 12 ; 1 John 2: 28.

:* Matthew 5: 44 εὐλογεῖτε τοὺς καταρωμὲνους ὑμᾶς, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς ( bless those who curse you, do good to those who hate you );

Matthew 10: 12 ( see Luke 10: 5 )

Matthew 13: 54 – Ordinary reading εις την πατριδα αυτου ( to his own country ) changed into εις την αντιπατριδα αυτου ( to his own Antipatris ), and in Acts 8: 5 εις την πολιν της Σαμαρειας replaced into εις την πολιν της Καισαριας.

A notable example of an agreement between the Sinaiticus and Vaticanus texts is that they both omit the word εικη (' without cause ', ' without reason ', ' in vain ') from Matthew 5: 22 " But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgement ".< ref group =" n "> The same variant present manuscripts: P < sup > 67 </ sup >, 2174, in manuscripts of Vulgate, and in manuscripts of Ethiopic version .</ ref >

Jesus depicted Matthew 5 # Antitheses | commenting on the Old Covenant in the Sermon on the Mount

: 1 Timothy 1: 17 ; Deuteronomy 6: 4 ; 1 Kings 8: 27 ; 1 John 1: 5 ; Genesis 1: 1 – 2 ; Acts 17: 24 – 25, 28 ; Psalm 90: 1 – 2 ; Matthew 28: 19 ; John 3: 16 ; Isaiah 57: 15 ; 2 Peter 3: 9.

: 2 Peter 1: 20 – 21 ; Romans 3: 2 ; 2 Peter 3: 1 – 2, 15 – 16 ; 2 Timothy 3: 14 – 17 ; Matthew 5: 17 – 19 ; Psalm 119: 105 ; John 20: 30 – 31 ; Hebrews 1: 1 – 2.

: Genesis 1: 26 – 27 ; Psalm 8: 3 – 9 ; Micah 6: 8 ; Matthew 5: 44 – 48 ; 1 John 1: 3 ; John 1: 12.

" There be some standing here which shall not taste of death till they see the Son of man coming in his kingdom " ( Matthew 16: 28 ) ( or, " until they see that the kingdom of God has come with power " ( Mark 9: 1 ); or, " till they see the kingdom of God " ( Luke 9: 27 ).

The earliest Christian interpretations of Jonah are found in the Gospel of Matthew ( see and 16: 1-4 ) and the Gospel of Luke ( see Luke 11: 29-32 ).

Both Matthew and Luke record a tradition of Jesus ’ interpretation of the story of Jonah ( notably, Matthew includes two very similar traditions in chapters 12 and 16 ).

( This section contains Matthew 16: 13 – 19, in which Simon, newly renamed Peter, ( πέτρος, petros, meaning " stone "), calls Jesus " the Christ, the son of the living God ", and Jesus states that on this " bedrock " ( πέτρα, petra ) he will build his church — the passage forms the foundation for the papacy's claim of authority ).

* Matthew 16: 2b – 3

Matthew ( Book 3, Chapter 16 )

Full preterists argue that a literal reading of Matthew 16: 28 ( where Jesus tells the disciples that some of them would not taste death until they saw him coming in his kingdom ) places the second coming in the first century.

They adduce biblical passages such as Matthew 28: 19, Mark 10: 13-15, 16: 16, John 3: 3-7, Acts 2: 38-39 in support of their position.

According to Matthew and John, Jesus actually appeared first to women ( in Mark 16: 9 and John 20: 14 to Mary Magdalene alone ).

:* Gospel of Matthew, 16: 2b-3,,,, Matthew 24: 35 ;

Matthew 16: 12 – It has textual variant της ζυμης των αρτων των Φαρισαιων και Σαδδουκαιων ( leaven of bread of the Pharisees and Sadducees ) supported only by Codex Corbeiensis I and Curetonian Gospels.

: Mark 14: 22 – 25 ; Matthew 26: 26 – 29 ; 1 Corinthians 10: 16 – 17, 11: 23 – 30.

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.

Sting recorded a new version of the song " Let Your Soul Be Your Pilot " as a duet with Glee actor / singer Matthew Morrison, which appears on Morrison's 2011 eponymous debut album.

A passage found only in the Gospel of Matthew has the crowd saying, " Let his blood be upon us and upon our children ".

Dr. Errico ’ s publications include: Aramaic Light on the Gospel of Matthew, Aramaic Light on the Gospels of Mark and Luke, Aramaic Light on the Gospel of John, And There Was Light, Setting a Trap for God ( formerly: The Ancient Aramaic Prayer of Jesus ), Let There Be Light: The Seven Keys, The Mysteries of Creation: The Genesis Story, The Message of Matthew, Classical Aramaic Book 1, La Antigua Oración Aramea de Jesús: El Padrenuestro ( Spanish version of The Ancient Aramaic Prayer of Jesus ).

The abbey's motto is Luceat lux vestra (" Let your light shine "), from Matthew 5. 16.

Other recordings by Brownsville Station include ," The Martian Boogie ", " I Get So Excited ", " Hey Little Girl ", " Mama Don't Allow No Parkin '", " I Got It Bad For You ", " Kings Of The Party ", " I'm The Leader Of The Gang ", " Let Your Yeah Be Yeah " ( title taken from Matthew 5: 37 ), " Wanted ( Dead Or Alive )", and " Barefootin.

* Jon Thautwein, Matthew McKagan, Rachel West, Robert Clark – horn on " Live and Let Die "

" Let It Go " was written by Nick Carter, Matthew Gerrard, and Bridget Louise Benenate.

In 2006, Brian Conley returned to television, hosting a daytime variety show called Let Me Entertain You, a Lion TV production for BBC Two where 13-year-old Operatic Baritone Matthew Crane was the First Series Champion.

The song, written by Avril Lavigne, Bridget Benenate and Matthew Gerrard, was originally intended for Lavigne's debut album Let Go ( 2002 ).

# " Let the Fire " ( Robbie Howells & Matthew Sage )