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* Plutarch, Parallel Lives, Alexander, Eumenes
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Plutarch and Parallel
* Agis IV ( 265 BC – 241 BC ), a Spartan king ; Plutarch included a chapter on him in his Parallel Lives
Other noteworthy and famous Greek historians include Plutarch ( 2nd century AD ), who wrote several biographies, the Parallel Lives, in which he wanted to assess the morality of its characters by comparing them in pairs, and Polybius ( 3nd century BC ), who developed Thucydides's method further, becoming one of the most objective historians of classical antiquity.
His earliest work was a biography of the Greek statesman Philopoemen ; this work was later used as a source by Plutarch when composing his Parallel Lives, however the original Polybian text is lost.
In his chapter on Romulus from Parallel Lives, Plutarch criticises the continuous belief in such disappearances, referring to the allegedly miraculous disappearance of the historical figures Romulus, Cleomedes of Astypalaea, and Croesus.
* Plutarch writes his Parallel Lives of Famous Men ( in Greek Βίοι Παράλληλοι ) containing fifty biographies, of which 46 are presented as pairs comparing Greek and Roman celebrities — for example Theseus and Romulus, Alexander the Great and Julius Caesar, Demosthenes and Cicero.
Epaminondas was one of approximately 50 ancient figures given an extensive biography by Plutarch in his Parallel Lives, in which he is paired with the Roman statesman Scipio Africanus ; however, both these " Lives " are now lost.
* The Greek historian / biographer Plutarch of Chaeronea wrote the On the Fortune or the Virtue of Alexander the Great and " Life of Alexander " in his " Parallel Lives " series, paired with " Life of Julius Caesar "
Noteworthy in the Roman period were Strabo, a writer on geography ; Plutarch, the father of biography, whose Parallel Lives of famous Greeks and Romans is a chief source of information about great figures of antiquity ; Pausanias, a travel writer ; and Lucian, a satirist.
However, Plutarch, who wrote about Eumenes in his series of Parallel Lives, mentions that it was about lodgings, and a flute-player, so perhaps this was an instance of some deeper antagonism breaking out into a quarrel over a triviality.
A third edition of his Plutarch was published, in 1603, with more translated Parallel Lives, and a supplement of other translated biographies.
Plutarch and Lives
Most of these have been recorded by Plutarch ( Lives of Romulus, Numa Pompilius and Camillus ), Florus ( Book I, I ), Cicero ( The Republic VI, 22: Scipio's Dream ), Dio ( Dion ) Cassius and Dionysius of Halicarnassus ( L. 2 ).
Plutarch, on the other hand, was given to “ tendencies to stereotype, to polarize, and to exaggerate that are inherent in the propaganda surrounding his subjects .” Furthermore, because of the unlikelihood that Shakespeare would have had direct access to Plutarch ’ s Greek Lives and probably read them through a French translation from a Latin translation, his play, then, constructs Romans with an anachronistic Christian sensibility that might have been influenced by St. Augustine ’ s Confessions among others.
The artistic unity of his work suffered severely from the frequent and lengthy digressions, of which the most important was On the Athenian Demagogues in the 10th book of the Philippica, containing a bitter attack on many of the chief Athenian statesmen, and generally recognized as having been freely used by Plutarch in several of the Lives.
Plutarch and Alexander
However, several other biographers of Alexander dispute the claim, including the highly regarded secondary source, Plutarch.
Plutarch tells a story that at Bactra, in 327 BC in a debate with Callisthenes, he advised all to worship Alexander as a god even during his lifetime, is with greater probability attributed to the Sicilian Cleon.
Plutarch states that, when questioned by Scipio as to who was the greatest general, Hannibal is said to have replied either Alexander or Pyrrhus, then himself, or, according to another version of the event, Pyrrhus, Scipio, then himself.
Reynolds made extracts in his commonplace book from Theophrastus, Plutarch, Seneca, Marcus Antonius, Ovid, William Shakespeare, John Milton, Alexander Pope, John Dryden, Joseph Addison, Richard Steele, Aphra Behn and passages on art theory by Leonardo da Vinci, Charles Alphonse Du Fresnoy, and André Félibien.
The significant historians in the period after Alexander were Timaeus, Polybius, Diodorus Siculus, Dionysius of Halicarnassus, Appian of Alexandria, Arrian, and Plutarch.
Both Plutarch and Arrian relate that according to Aristobulus, Alexander pulled the knot out of its pole pin, exposing the two ends of the cord and allowing him to untie the knot without having to cut through it.
In his writing Plutarch also makes mention of when Alexander's secondary naval commander, Onesicritus, was reading the Amazon passage of his Alexander history to King Lysimachus of Thrace who was on the original expedition, the king smiled at him and said " And where was I, then?
Plutarch reports an angry letter from Alexander to Darius, naming Bagoas as one of the persons that organized the murder of his father, Philip II.
Plutarch, Life of Alexander 3 ), that Hegesias is to be classed among the writers of lives of Alexander the Great.
Plutarch reports that he met with Alexander the Great, probably around Takshasila in the northwest, and that he viewed the ruling Nanda Empire in a negative light:
Plutarch records that Hannibal ranked Pyrrhus as the greatest commander the world had ever seen, though Appian gives a different version of the story, in which Hannibal placed him second after Alexander the Great.
Plutarch, while writing about Alexander's correspondence, reveals an occasion when Hephaestion was away on business, and Alexander wrote to him.
Curtius states that Hephaestion was the sharer of all his secrets, and Plutarch describes an occasion when Alexander had a controversial change to impose, and implies that Hephaestion was the one with whom Alexander had discussed it, and who arranged for the change to be implemented.
Plutarch says they were massacred as an offering to the spirit of Hephaestion, and it is quite possible to imagine that to Alexander, this might have followed in spirit Achilles ' killing of "... twelve high-born youths ..." beside Patroclus ' funeral pyre.
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