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*" Romã ", read backwards is " amor " (" love " in Portuguese ).
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*" and ",
*" Kant's ' Appropriation ' of Lampe's God ", Harvard Theological Review 85: 1 ( January 1992 ), pp. 85 – 108 ; revised and reprinted as Chapter IV in Stephen Palmquist, Kant's Critical Religion ( Ashgate, 2000 ).
*" Able Toastmaster ", used as a postnominal for people granted awards from Toastmasters International
*" Big Dipper ", a song by Jethro Tull from their 1976 album Too Old to Rock ' n ' Roll: Too Young to Die!
*" Why Pascal is Not My Favorite Programming Language ", a popular criticism of Niklaus Wirth's Pascal.
*" Leap In and Try Things "-Interview with Brian Kernighan – on " Harmony at Work Blog ", October 2009.
*" Great Hunt On For 27 Navy Fliers Missing In Five Planes Off Florida ", The New York Times, December 7, 1945.
*" and read
*" Audio Version of Shooting an Elephant " Audio version of " Shooting an Elephant " read by Patrick E. McLean
*" We current Justices read the Constitution in the only way that we can: as twentieth century Americans.
*" The pedant is he who finds it impossible to read criticism of himself without immediately reaching for his pen and replying to the effect that the accusation is a gross insult to his person.
*" RADIX is sheer pleasure to read: brimming with living characters, splendid adventures .... It is an exhilarating novel.
*" Five years passed ", has a lengthy narrative time, five years, but a short discourse time ( it only took a second to read ).
It is also convention to read text surrounded by asterisks as an emote ; for example, entering "* jumps with joy *" ( to produce something like " Joe: * jumps with joy *") into an IRC log indicates an action being " performed " by the user, though there may be no special formatting support.
*" If I were around eight years old I could read about John and Mary, Granny and Miss Rose Brown, and Push, quite indefinitely.
*" The Beast in the Jungle " is mentioned in the movie The Screaming Skull as a book read by the female protagonist as well as in the movie Confidences trop intimes.
*" and backwards
*" rising smoke " gives " ragic " ( a " cigar " is a smoke and this is a down clue so " rising " indicates that " cigar " should be written up the page ; i. e., backwards )
*" We're All Wasted ..." features backwards tracks from " Devil Song " and " Take the Skinheads Bowling.
*" and is
*" The Ballad of Casey Jones " is a traditional song about railroad engineer Casey Jones and his death at the controls of the train he was driving.
*" When Johnny Comes Marching Home " ( sometimes " When Johnny Comes Marching Home Again ") is a popular song of the American Civil War that expressed people's longing for the return of their friends and relatives who were fighting in the war.
*" Oh My Darling, Clementine " ( 1884 ) is an American western folk ballad believed to have been based on another song called Down by the River Liv'd a Maiden ( 1863 ).
*" Take Me Out to the Ball Game " is a 1908 Tin Pan Alley song by Jack Norworth and Albert Von Tilzer which has become the unofficial anthem of baseball, although neither of its authors had attended a game prior to writing the song.
*" Whatever may not properly be done in public is forbidden even in the most secret chamber " ( Shabbat 64b ).
*" It is well that people busy themselves with the study of the Law and the performance of charitable deeds, even when not entirely disinterested ; for the habit of right-doing will finally make the intention pure " ( Pesahim 50b ).
*" It is better to cast oneself into a fiery furnace than publicly to put to shame one's fellow creature " ( Bava Metzia 59a ).
*" A religious man is a person who holds God and man in one thought at one time, at all times, who suffers harm done to others, whose greatest passion is compassion, whose greatest strength is love and defiance of despair.
*" Self-respect is the fruit of discipline, the sense of dignity grows with the ability to say no to oneself.
*" Awareness of symbolic meaning is awareness of a specific idea ; kavanah is awareness of an ineffable situation.
*" The higher goal of spiritual living is not to amass a wealth of information, but to face sacred moments.
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