Romans 3: 10-12, 23.

The result was mass slaughter of the Romans, and the destruction of 3 legions.

The New Testament verses typically referenced are Matthew 26: 30 ; Acts 16: 25 ; Romans 15: 9 ; 1 Corinthians 14: 15 ; Ephesians 5: 19 ; Colossians 3: 16 ; Hebrews 2: 12, 13: 15 ; James 5: 13, which reveal a command for all Christians to sing.

Paul the Apostle quotes this verse twice in his epistles: in Romans 1: 17 and again in Galatians 3: 11.

Among the teachings of Jesus Christ in the Gospel of Luke and the Gospel of Matthew, the message to his followers that one should " Turn the other cheek " and his example in the story Pericope Adulterae, in which Jesus intervenes in the stoning of an adulteress, are generally accepted as his condemnation of physical retaliation ( though most scholars agree that the latter passage was " certainly not part of the original text of St John's Gospel ") More militant Christians consider Romans 13: 3 – 4 to support the death penalty.

Some Protestant groups have cited Genesis 9: 5 – 6, Romans 13: 3 – 4, and

They are: Romans 3: 23, Romans 6: 23, Romans 5: 8, Romans 10: 9-10, Romans 10: 13, and Revelation 3: 20.

* The Justice of God in the Damnation of Sinners, sermon on Romans 3: 19

" The Greek New Testament uses a word for guilt that means " standing exposed to judgment for sin " ( e. g. Romans 3: 19 ).

Romans ( Book 3, Chapter 16 )

Ancient Romans, such as Pliny the Elder ( Natural History, 3. 5 ) and Varro ( cited by Pliny ), speculated that the name Lusitania was of Roman origin, as when Pliny says lusum enim liberi patris aut lyssam cum eo bacchantium nomen dedisse lusitaniae et pana praefectum eius universae: that Lusitania takes its name from the lusus associated with Bacchus and the lyssa of his Bacchantes, and that Pan is its governor.

: 2 Corinthians 3: 17 – 18 ; 2 Timothy 2: 15 ; Romans 12: 2 ; Ephesians 4: 3 – 6, 15 ; Romans 10: 17 ; 2 Timothy 3: 16 – 17.

# Romans 1: 23 ;

The Romans celebrated her festival from March 19 to March 23 during the day which is called, in the neuter plural, Quinquatria, the fifth after the Ides of March, the nineteenth, an artisans ' holiday.

: 1 John 3: 4 – 5 ; Romans 3: 23-25 ; Isaiah 59: 2 ; 1 John 1: 8-10 ; Romans 5: 6-8 ; Romans 6: 23 ; Hebrews 10: 10-14 ; 1 Peter 1: 3 ; John 3: 16-18, 36 ; Ephesians 2: 8-9 ; John 14: 6 ; Matthew 25: 41-46 ; Romans 5: 10.

Lastly, a Gaius is referred to in a final greeting portion of the Epistle to the Romans ( Romans 16: 23 ) as Paul's " host " and also host of the whole church, in whatever city Paul is writing from at the time.

* Romans 6: 23 " For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord.

* Romans 14: 23: "... for whatsoever is not of faith is sin.

Annas Ananus or Ananias, son of Seth ( 23 / 22 BC – death date unknown, probably around 40CE ), was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Iudaea in 6 AD ; just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule.

The other is that it is named for the good thief who was crucified by the Romans alongside Jesus ( Lucas 23: 40-43 ).

At the age of nine, on 9 December 1687, he was crowned King of Hungary ; and at the age of ten, on 23 January 1690, King of the Romans.

For this he was also known as Parnopius ( ; Παρνόπιος, Parnopios, from πάρνοψ, " locust ") and to the Romans as Culicarius ( ; from Latin culicārius, " of midges ").

For example, he believed ( as most Romans ) that his ancestor Appius Claudius Caecus had used the censorship to introduce the letter " R " and so used his own term to introduce his new letters.

For example, in the 1st century BC the Romans were aware of the similarities between Greek and Latin, which they explained mythologically, as the result of Rome being a Greek colony speaking a debased dialect.

For example, at Cannae, the Romans deployed 80, 000 men, and generally could put tens of thousands more into smaller combat actions ).

For example, the Mediterranean Sea was known to the Romans as the inner sea because the Roman empire spread around its coasts.

Those who see biblical support for the doctrine of natural law often point to Paul's Epistle to the Romans: " For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.

( See Leviticus 11 and Romans 14: 2 ) For many centuries, Western alchemists believed in vitalism.

For the Romans, oration became an important part of public life.

* For a more detailed analysis, as well as the Romans in battle, see the articles Roman infantry tactics and Roman military personal equipment.

For many Romans, Egyptian Isis was an aspect of Phrygian Cybele, whose orgiastic rites were long-naturalized at Rome, indeed, she was known as Isis of Ten Thousand Names.

Romans 8: 24-25 states " For in hope we have been saved, but hope that is seen is not hope ; for why does one also hope for what he sees?

* Romans 2: 6, 7 ; 13: " For he will repay according to each one's deeds.

* For assisting the Romans in defeating Antiochus III, Eumenes II of Pergamum is rewarded with a great increase in territory.

For a long time the Noricans had enjoyed independence under princes of their own and carried on commerce with the Romans.

Harris further implies that Romans have an uncontrollable lust and desire for “ what they do not or cannot have .” For example, Antony only desires his wife Fulvia after she is dead:

: For other Romans of this name, see Licinia ( gens ).

For the next 200 years the Chauci provided Roman auxiliaries through treaty obligations, but they also appear in their own right in concert with other Germanic tribes, opposing the Romans.

* Romans 8: 7-8: " For the mind that is set on the flesh is hostile to God, for it does not submit to God's law ; indeed, it cannot.

For his victories, which avenged all the previous defeats suffered by the Romans against the Sassanids, Carus received the title of Persicus Maximus.

For a fortnight, the Romans maintained their pursuit until they ran into supply troubles.

For assurance, the Romans demanded inspections, and peace was established between the Romans and Samnites that remained until 298.

For 297 the Romans elected as consuls Q. Fabius Maximus Rullianus ( consul for the 4th time ) and P. Decius Mus ( consul for the 3rd time ).