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Some Related Sentences

Romans and 6
Some Protestant groups have cited Genesis 9: 5 – 6, Romans 13: 3 – 4, and
Other Biblical passages that some interpret as addressing the issue of homosexual behavior include Romans 1, I Corinthians 6: 8 – 10, and Jude 1: 7 ; the relevant portion of Romans 1 reads as follows:
They are: Romans 3: 23, Romans 6: 23, Romans 5: 8, Romans 10: 9-10, Romans 10: 13, and Revelation 3: 20.
Rousseau had no recollection of learning to read, but he remembered how when he was 5 or 6 his father encouraged his love of reading: Not long afterward, Rousseau abandoned his taste for escapist stories in favor of the antiquity of Plutarch's Lives of the Noble Greeks and Romans, which he would read to his father while he made watches.
* Mary ( Romans 16: 6 ), a New Testament woman
Augustus planned in 6 AD to destroy the mighty kingdom of Maroboduus, which he considered to be too dangerous for the Romans.
The Apostle Paul's Epistle to the Romans ( 16: 6 ) mentions a Mary.
Panentheistic Christian Universalists often believe that all creation's subsistence in God renders untenable the notion of final and permanent alienation from Him ; they point to Biblical scripture passages such as Ephesians 4: 6 (" is over all and through all and in all ") and Romans 11: 36 (" from and through him and to him are all things ") to justify both panentheism and universalism.
* Baptism represents more than just physical washing, but being clean and good standing before God, and therefore regenerate ( Romans 6 ).
: 2 Corinthians 3: 17 – 18 ; 2 Timothy 2: 15 ; Romans 12: 2 ; Ephesians 4: 3 – 6, 15 ; Romans 10: 17 ; 2 Timothy 3: 16 – 17.
: John 1: 34 ; Hebrews 1: 3 ; John 1: 14 – 18 ; Romans 1: 3 – 4 ; 1 John 3: 16 ; 1 Peter 2: 24 ; Hebrews 10: 10 – 14 ; 1 Corinthians 15: 20 – 21 ; 1 Timothy 2: 5 ; John 14: 6 ; 1 John 2: 1 – 2.
: 1 John 3: 4 – 5 ; Romans 3: 23-25 ; Isaiah 59: 2 ; 1 John 1: 8-10 ; Romans 5: 6-8 ; Romans 6: 23 ; Hebrews 10: 10-14 ; 1 Peter 1: 3 ; John 3: 16-18, 36 ; Ephesians 2: 8-9 ; John 14: 6 ; Matthew 25: 41-46 ; Romans 5: 10.

Romans and 23
Romans 3: 10-12, 23.
# Romans 1: 23 ;
The Romans celebrated her festival from March 19 to March 23 during the day which is called, in the neuter plural, Quinquatria, the fifth after the Ides of March, the nineteenth, an artisans ' holiday.
Lastly, a Gaius is referred to in a final greeting portion of the Epistle to the Romans ( Romans 16: 23 ) as Paul's " host " and also host of the whole church, in whatever city Paul is writing from at the time.
* Romans 14: 23: "... for whatsoever is not of faith is sin.
Annas Ananus or Ananias, son of Seth ( 23 / 22 BC – death date unknown, probably around 40CE ), was appointed by the Roman legate Quirinius as the first High Priest of the newly formed Roman province of Iudaea in 6 AD ; just after the Romans had deposed Archelaus, Ethnarch of Judaea, thereby putting Judaea directly under Roman rule.
The other is that it is named for the good thief who was crucified by the Romans alongside Jesus ( Lucas 23: 40-43 ).
* Romans 3: 23: " For all have sinned and fallen short of the glory of God "
At the age of nine, on 9 December 1687, he was crowned King of Hungary ; and at the age of ten, on 23 January 1690, King of the Romans.

Romans and For
For this he was also known as Parnopius ( ; Παρνόπιος, Parnopios, from πάρνοψ, " locust ") and to the Romans as Culicarius ( ; from Latin culicārius, " of midges ").
For example, he believed ( as most Romans ) that his ancestor Appius Claudius Caecus had used the censorship to introduce the letter " R " and so used his own term to introduce his new letters.
For example, in the 1st century BC the Romans were aware of the similarities between Greek and Latin, which they explained mythologically, as the result of Rome being a Greek colony speaking a debased dialect.
For example, at Cannae, the Romans deployed 80, 000 men, and generally could put tens of thousands more into smaller combat actions ).
For example, the Mediterranean Sea was known to the Romans as the inner sea because the Roman empire spread around its coasts.
Those who see biblical support for the doctrine of natural law often point to Paul's Epistle to the Romans: " For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.
( See Leviticus 11 and Romans 14: 2 ) For many centuries, Western alchemists believed in vitalism.
For the Romans, oration became an important part of public life.
* For a more detailed analysis, as well as the Romans in battle, see the articles Roman infantry tactics and Roman military personal equipment.
For many Romans, Egyptian Isis was an aspect of Phrygian Cybele, whose orgiastic rites were long-naturalized at Rome, indeed, she was known as Isis of Ten Thousand Names.
Romans 8: 24-25 states " For in hope we have been saved, but hope that is seen is not hope ; for why does one also hope for what he sees?
* Romans 2: 6, 7 ; 13: " For he will repay according to each one's deeds.
* For assisting the Romans in defeating Antiochus III, Eumenes II of Pergamum is rewarded with a great increase in territory.
For a long time the Noricans had enjoyed independence under princes of their own and carried on commerce with the Romans.
Harris further implies that Romans have an uncontrollable lust and desire for “ what they do not or cannot have .” For example, Antony only desires his wife Fulvia after she is dead:
: For other Romans of this name, see Licinia ( gens ).
For the next 200 years the Chauci provided Roman auxiliaries through treaty obligations, but they also appear in their own right in concert with other Germanic tribes, opposing the Romans.
* Romans 8: 7-8: " For the mind that is set on the flesh is hostile to God, for it does not submit to God's law ; indeed, it cannot.
For his victories, which avenged all the previous defeats suffered by the Romans against the Sassanids, Carus received the title of Persicus Maximus.
For a fortnight, the Romans maintained their pursuit until they ran into supply troubles.
For assurance, the Romans demanded inspections, and peace was established between the Romans and Samnites that remained until 298.
For 297 the Romans elected as consuls Q. Fabius Maximus Rullianus ( consul for the 4th time ) and P. Decius Mus ( consul for the 3rd time ).

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