According to Friends, the unit was organized by John Snook, a former World War 2, commando who is vice president and general manager of the telephone company.

According to the Dictionary of American Hymnology, " Amazing Grace " is John Newton's spiritual autobiography in verse.

According to the medieval chronicler John of Worcester, Ealdred was given the see of Ramsbury to administer while Herman remained outside England.

According to John T. Townsend, " it is not before the last decades of the second century that one finds undisputed traces of the work.

According to John J. Collins in his 1993 commentary, Daniel, Hermeneia Commentary, the Aramaic in Daniel is of a later form than that used in the Samaria correspondence, but slightly earlier than the form used in the Dead Sea Scrolls, meaning that the Aramaic chapters 2-6 may have been written earlier in the Hellenistic period than the rest of the book, with the vision in chapter 7 being the only Aramaic portion dating to the time of Antiochus.

According to Hippolytus of Rome, John Mark is not Mark the Cousin of Barnabas, and Barnabas did not dispute with Paul because of personal favor to a blood relative, but due to his character as his nickname Barnabas (" Son of Encouragement ") indicates.

According to David Steel, curator of European art at the North Carolina Museum of Art, Erin Jones " brought that museum into the modern era ," employing " a top-notch curator, John Nolan ," and following " best practices in conservation and restoration.

According to John Gillespie, a former investment banker and co-author of a book critical of boards,: " Far too much of their time has been for check-the-box and cover-your-behind activities rather than real monitoring of executives and providing strategic advice on behalf of shareholders ".

According to Lycophron's Alexandra ( 808 ) and John Tzetzes ' scholia on the poem ( 795-808 ), however, Circe used magical herbs to bring Odysseus back to life after he had been killed by Telegonus.

According to Partridge ( 1972: 12 ), it dates from around 1840 and arose in the East End of London, however John Camden Hotten in his 1859 Dictionary of Modern Slang, Cant and Vulgar Words states that ( English ) rhyming slang originated " about twelve or fifteen years ago " ( i. e. in the 1840s ) with ' chaunters ' and ' patterers ' in the Seven Dials area of London.

According to scholars including Neil Forsyth and John L. McKenzie, the Old Testament incorporates stories, or fragments of stories, from extra-biblical mythology.

According to a 1965 deposition by Fausto Rodriguez, the Cuba Libre was first mixed at a Cuban bar in August 1900 by a member of the U. S. Signal Corps, referred to as " John Doe ".

According to US President John Adams, Ponet's work contained " all the essential principles of liberty, which were afterward dilated on by Sidney and Locke ", including the idea of a three-branched government.

According to the church historian Eusebius, the Quartodeciman Polycarp ( bishop of Smyrna, by tradition a disciple of John the Evangelist ) debated the question with Anicetus ( bishop of Rome ).

According to economist John Quiggin, the standard features of " economic fundamentalist rhetoric " are " dogmatic " assertions and the claim that anyone who holds contrary views is not a real economist.

According to Philip Schaff, " To the Greek acts was afterwards added a ( pretended ) letter of Pope John VIII.

According to David Biello and John Pavlus in Scientific American, Singer is best known for his denial of the health risks of passive smoking.

According to John Neubauer, the first writers on the Prague Golem were:

According to biographer John Newsinger,

" According to writer Philip Norman, when Groucho jokingly pointed his index fingers as if holding a pair of six-shooters, Elton John put up his hands and said, " Don't shoot me, I'm only the piano player ," thereby naming the album he had just completed.

The Gospel According to John ( Greek τὸ κατὰ Ἰωάννην εὐαγγέλιον ), commonly referred to as the Gospel of John or simply John and often referred to in New Testament scholarship as the Fourth Gospel, is an account of the public ministry of Jesus.

According to the Church Fathers, the Bishops of Asia Minor requested John, in his old age, to write a gospel in response to Cerinthus, the Ebionites and other Hebrew groups which they deemed heretical.

According to scholar Ronald Cameron, it was originally composed some time between the middle of the 1st century and early in the 2nd century, and it was probably written shortly before the Gospel of John.

According to biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites – the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron – the eponymous ancestor of the Aaronids – couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).

According to textual scholars, this is really the Jahwist's account of the reunion after Joseph identifies himself, and the account of the threat to enslave Benjamin is just the Elohist's version of the same event, with the Elohist being more terse about Joseph's emotions towards Benjamin, merely mentioning that Benjamin was given five times as many gifts as the others.

According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt ; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal matriarchs whatsoever.

According to some textual critics, it was subsequently translated into Greek and added to later Greek manuscripts.

According to David Ownby, religion has, since 1912, been defined to refer to " world-historical faiths " that have " well-developed institutions, clergy, and textual traditions "— namely, Buddhism, Daoism, Islam, Protestantism and Catholicism.

According to Tyldesley, the enigma of Senenmut's sudden disappearance " teased Egyptologists for decades " given the lack of solid archaeological or textual evidence "

According to Shammai Feldman, Zelophehad and his daughters are a fiction created simply to illustrate some of the legal rules of inheritance ; Jewish textual scholars regard the accounts concerning Zelophehad's daughters as accretions added to the earlier priestly source narrative by writers from the same pro-Aaronid religio-political group.

According to 19th century textual scholars these rules originate from two different layers in the priestly source, thought by scholars to be one of the source texts of the Torah ; the priestly code within the priestly source is believed to be a series of additions to the text, from Aaronid editors, over a long period.

According to textual scholars, the reason for the abrupt interruption this passage causes to the surrounding narrative, and the chronological anomaly it seems to present, is that it derives from the Jahwist source, while the immediately surrounding narrative is from the Elohist.

According to some Biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the levites-the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron — the eponymous ancestor of the Aaronids — couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).

According to some textual scholars, the reason for these features is that the passage derives from the Jahwist source, while the immediately surrounding narrative is from the Elohist, the two being spliced together at a later date.

According to textual scholars, the biblical text describing the battle and the events surrounding it is considerably late in date, originating close to the time that they postulate as the date of the deuteronomist's compilation of Judges from its source material, and possibly has several exaggerations of both numbers and of modes of warfare, and additionally, the inhospitality which triggered the Battle is reminiscent of the Torah's account of Sodom and Gomorrah.

According to several biblical scholars, Benjamin was originally part of the house of Joseph, but the biblical account of this became lost ; the account of the birth of the other sons of Jacob is regarded by textual scholars as a complex mixture of Elohist and Yahwist texts, and very corrupt, and it is clear that parts of the corresponding Elohist text, and parts of the corresponding Yahwist text, are missing.

According to this view, the story of Jacob's visit to Laban to obtain a wife began as a metaphor for the second migration, with Jacob's new family, possessions, and livestock, obtained from Laban, being representations of the new wave of migrants ; it is notable that, according to textual scholars, in the Jahwist version of the story it is only the Joseph tribes that are among these migrants, since it only recounts Jacob as having met Rachel, and the matriarchs of the other Israelite tribes-Leah, Bilhah, and Zilpah-do not appear.

According to many textual scholars the claim in the masoretic text could simply be a scribal error ; the Septuagint version of the passage states that the Israelites had to attack the Jebusites with their dagger rather than through the water shaft.

According to biblical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gershonites, Kohathites, Merarites, and Aaronids ; Aaron – the eponymous ancestor of the Aaronids – couldn't be portrayed as a brother to Gershon, Kohath, and Merari, as the narrative about the birth of Moses ( brother of Aaron ), which textual scholars attribute to the earlier Elohist source, mentions only that both his parents were Levites ( without identifying their names ).

According to this view, the story of Jacob's visit to Laban to obtain a wife originated as a metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt ; according to textual scholars, the Jahwist version of the Laban narrative only mentions the Joseph tribes, and Rachel, and doesn't mention the other tribal matriarchs whatsoever.

According to some modern textual scholars, the second narrative is a redaction, added by a later editor, probably the deuteronomist, probably to explain away what is in reality an earlier sanctuary that featured a stone as a fetish of Yahweh ( such sanctuaries are found in the Canaanite archaeological record ).

According to textual scholars, the account of a Philistine victory at Jezreel derives from the monarchial source, in contrast to the republican source, which places the Philistine victory against the Israelites at Mount Gilboa.

According to the textual information track on the DVD release, this change in costume was supposed to be permanent as the Doctor and Leela established a Professor Higgins / Eliza Doolittle-style relationship, but the idea was soon dropped.

According to textual scholars the rules against mixtures derive from the Holiness Code, predating the Priestly Code that forms the rest of Leviticus, and were only later extended by the Deuteronomist to include a prohibition against Transvestitism.