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Anglo-Saxon and attitudes
' He's an Anglo-Saxon Messenger — and those are Anglo-Saxon attitudes.

Anglo-Saxon and is
Most of them sincerely believe that the Anglo-Saxon is the best race in the world and that it should remain pure.
For it is their catastrophic concept of the Anglo-Saxon invasions rather than Kemble's gradualist approach which dominates the field.
But beginning, for all practical purposes, with Frederick Seebohm's English Village Community scholars have had to reckon with a theory involving institutional and agrarian continuity between Roman and Anglo-Saxon times which is completely at odds with the reigning concept of the Anglo-Saxon invasions.
It is a matter of trying to sort out an earlier fourth-century Saxon element from the later, fifth-century mainstream of Anglo-Saxon invasions.
This observation is of interest not only to students of Homeric poetry but to students of Anglo-Saxon poetry as well.
In Coriolanus the agnomen of Marcius is used deliberately and pointedly, but the Homeric epithets and the Anglo-Saxon kennings are used casually and recall to the hearer `` a familiar story or situation or a useful or pleasant quality of the referent ''.
The closest scrutiny is owed to the Anglo-Saxon kennings and the Homeric epithets ; ;
In 853, at the age of four, Alfred is said to have been sent to Rome where, according to the Anglo-Saxon Chronicle, he was confirmed by Pope Leo IV who " anointed him as king ".
" In practical terms, the most important law in the code may well be the very first: " We enjoin, what is most necessary, that each man keep carefully his oath and his pledge ," which expresses a fundamental tenet of Anglo-Saxon law.
In Alfred Duggan's Conscience of the King, a historical novel about Cerdic, founder of the Anglo-Saxon kingdom of Wessex, Ambrosius Aurelianus is a Romano-British general who rose independently to military power, forming alliances with various British kings and setting out to drive the invading Saxons from Britain.
A contemporary report tells that Thorkell the Tall attempted to save Ælfheah from the mob about to kill him by offering them everything he owned except for his ship, in exchange for Ælfheah's life ; Thorkell's presence is not mentioned in the Anglo-Saxon Chronicle, however.
The Angles were one of the main groups that settled in Britain in the post-Roman period, founding several of the kingdoms of Anglo-Saxon England, and their name is the root of the name England.
In the late 9th-century Anglo-Saxon Chronicle ( around four hundred years after his time ) Ælle is recorded as being the first bretwalda, or " Britain-ruler ", though there is no evidence that this was a contemporary title.
The 12th century chronicler Henry of Huntingdon produced an enhanced version of the Anglo-Saxon Chronicle that included 514 as the date of Ælle's death, but this is not secure.
Beowulf (; in Old English or ) is the conventional title of an Old English heroic epic poem consisting of 3182 alliterative long lines, set in Scandinavia, commonly cited as one of the most important works of Anglo-Saxon literature.
Its composition by an anonymous Anglo-Saxon poet is dated between the 8th and the early 11th century.
Gale Owen-Crocker ( Professor of Anglo-Saxon, University of Manchester ) in The Four Funerals in Beowulf ( 2000 ) argues that a passage in the poem, commonly known as “ The Lay of the Last Survivor ” ( lines 2247 – 66 ), is an additional funeral.
Although its author is unknown, its themes and subject matter are rooted in Germanic heroic poetry, in Anglo-Saxon tradition recited and cultivated by Old English poets called scops.
The view of J. R. R. Tolkien is that the poem retains a much too genuine memory of Anglo-Saxon paganism to have been composed more than a few generations after the completion of the Christianisation of England around AD 700.
While " themes " ( inherited narrative subunits for representing familiar classes of event, such as the " arming the hero ", or the particularly well-studied " hero on the beach " theme ) do exist across Anglo-Saxon and other Germanic works, some scholars conclude that Anglo-Saxon poetry is a mix of oral-formulaic and literate patterns, arguing that the poems both were composed on a word-by-word basis and followed larger formulae and patterns.
One hundred and fifty more occur with the prefix ge-( reckoning a few found only in the past-participle ), but of these one hundred occur also as simple verbs, and the prefix is employed to render a shade of meaning which was perfectly known and thoroughly familiar except in the latest Anglo-Saxon period.
Anglo-Saxon poets typically used alliterative verse, a form of verse that uses alliteration as the principal structuring device to unify lines of poetry, as opposed to other devices such as rhyme, a tool which is used rather infrequently.

Anglo-Saxon and phrase
The name " Elstree " derives from the Anglo-Saxon phrase " Tidwulf's Tree ", which is mentioned as " Tidulfres treow " in an 11-12th century manuscript of of an A. D. 786 charter.
The name was original nord feld, an Anglo-Saxon phrase and Northfield was probably named because the area is to the north of Bromsgrove.
De Mille used the nom de plume " D. Folgere " ( an Anglo-Saxon phrase meaning " follower ") when editing and / or ghost-writing during that time, despite Hubbard's protests that it would appear " Dick de Mille wasn't a true believer ".
Commonly-cited examples of dog-whistle politics include civil rights-era use of the phrase " forced busing ," used to enable a person to imply opposition to racial integration without them needing to say so explicitly ; the state of Georgia's adoption, in 1956, of a flag visually similar to the Confederate battle flag, itself understood by many to be a dog-whistle for racism ; the phrase " Southern strategy ," used by the Republican Party in the 1960s to describe plans to gain influence in the South by appealing to people's racism ; Ronald Reagan, on the campaign trail in 1980, saying in Mississippi " I believe in states ' rights " ( a sentence the New Statesman later described as " perhaps the archetypal dog-whistle statement "), described as implying Reagan believed that states should be allowed, if they want, to retain racial segregation ; Reagan's use of the term " welfare queens ," said to be designed to rouse racial resentment among white working-class voters against minorities ; a 2008 TV ad for Republican presidential candidate John McCain called " The One ," which observers said dog-whistled to evangelical Christians who believed Obama might be the Antichrist ; a Tea Party spokeswoman saying President Obama " doesn't love America like we do ," thought to be an allusion to Obama's race and to the birth certificate controversy, and Republicans frequently emphasizing Obama's middle name for the same reason ; an aide to 2012 Republican presidential nominee Mitt Romney saying Romney would be a better President than Obama because Romney understood the " shared Anglo-Saxon heritage " of the United States and the United Kingdom ; former Republican presidential candidate Newt Gingrich and 2012 Republican vice presidential nominee Paul Ryan, and others, calling Obama " the food stamps president " said to be a way of exploiting stereotypes among racially resentful white voters who see food stamps as unearned giveaways to minorities.
Joe Sachs renders it with the phrase " being – at – work " and says that " we might construct the word is-at-work-ness from Anglo-Saxon roots to translate energeia into English ".

Anglo-Saxon and by
* Ambrose in Anglo-Saxon England, with Pseudo-Ambrose and Ambrosiaster, Contributions to Sources of Anglo-Saxon Literary Culture, by Dabney Anderson Bankert, Jessica Wegmann, and Charles D. Wright.
Although not mentioned by Asser or by the Anglo-Saxon Chronicle, Alfred probably also paid the Vikings cash to leave, much as the Mercians were to do in the following year.
Ælfheah (, " elf-high "; 954 – 19 April 1012 ), officially remembered by the name Alphege within some churches, and also called Elphege, Alfege, or Godwine, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury.
As the story would later be told by the Anglo-Saxon monk and historian Bede, Gregory was struck by the unusual appearance of the slaves and asked about their background.
Ælle was the first king recorded by the 8th century chronicler Bede to have held " imperium ", or overlordship, over other Anglo-Saxon kingdoms.
Shortly after Gildas's time the Anglo-Saxon advance was resumed, and by the late 6th century nearly all of southern England was under the control of the continental invaders.
He made one himself, and had another done by a professional copyist who knew no Anglo-Saxon.
The celebration of deeds of ancient Danish and Swedish heroes, the poem beginning with a tribute to the royal line of Danish kings, but written in the dominant literary dialect of Anglo-Saxon England, for a number of scholars points to the 11th century reign of Canute, the Danish king whose empire included all of these areas, and whose primary place of residence was in England, as the most likely time of the poem's creation, the poem being written as a celebration of the king's heroic royal ancestors, perhaps intended as a form of artistic flattery by one of his English courtiers.
The rulers of Mercia were generally the most powerful of the Anglo-Saxon kings from the mid-7th to the early 9th centuries, but are not accorded the title of bretwalda by the Chronicle, which is generally thought to be because of the anti-Mercian bias of the Chroniclers.
For some time the existence of the word bretwalda in the Anglo-Saxon Chronicle, which was based in part on the list given by Bede in his Historia Ecclesiastica, led historians to think that there was perhaps a ' title ' held by Anglo-Saxon overlords.
The 20th-century historian Frank Stenton said of the Anglo-Saxon chronicler that " his inaccuracy is more than compensated by his preservation of the English title applied to these outstanding kings ".
A Brythonic language was used in parts of Galicia and Asturias into early Medieval times brought by Britons fleeing the Anglo-Saxon invasions via Brittany.
Ceawlin was active during the last years of the Anglo-Saxon invasion, with little of southern England remaining in the control of the native Britons by the time of his death.
Among those noted by the Irish annals, the Chronicle of the Kings of Alba and the Anglo-Saxon Chronicle are Ívarr — Ímar in Irish sources — who was active from East Anglia to Ireland, Halfdán — Albdann in Irish, Healfdene in Old English — and Amlaíb or Óláfr.
Æthelstan's campaign is reported by in brief by the Anglo-Saxon Chronicle, and later chroniclers such as John of Worcester, William of Malmesbury, Henry of Huntingdon, and Symeon of Durham add detail to that bald account.

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