* Hufton, Olwen.

In fact, Olwen Hufton notes about the Counter-Revolutionary women: “ for it is her commitment to her religion which determines in the post-Thermidorean period the re-emergence of the Catholic Church …”.

* Hufton, Olwen.

* Hufton, Olwen.

* Olwen Hufton, British historian of early modern Europe, women's history and social history

* Hufton, Olwen.

Over time, it has absorbed several other projects that also existed to extend the Bitstream Vera typefaces ; these projects include the Olwen Font Family, Bepa, Arev Fonts ( only partially ), and the SuSE standard fonts.

* Olwen Hufton-writes on women in history.

Drystan's name appears as one of Arthur's advisers at the end of The Dream of Rhonabwy, an early 13th century tale in the Welsh prose collection known as the Mabinogion, and Iseult is listed along with other great men and women of Arthur's court in another, much earlier Mabinogion tale, Culhwch and Olwen.

Malraux argues that, while art has sometimes been oriented towards beauty and the sublime ( principally in post-Renaissance European art ) these qualities, as the wider history of art demonstrates, are by no means essential to it.

" The historian Benedicta Ward argues that these passages are Bede employing a rhetorical device.

Hoschander argues that these were not deities as Strabo supposed but garbled forms of " Haman " and " Hamedatha " who were being worshipped as martyrs.

Elyachar argues though, that these programs not only were a failure, but that they shifted cultural opinions of value ( personal and cultural ) in a way that favored Western ways of thinking and being

Davis argues these rifts were so deep and lasting that neither Germany nor Italy were able to form a cohesive nation state until the nineteenth century.

" Clay Witt, a minister in the Metropolitan Community Church, explains how theologians and commentators like John Shelby Spong, George Edwards and Michael England interpret injunctions against certain sexual acts as being originally intended as a means of distinguishing religious worship between Abrahamic and the surrounding pagan faiths, within which homosexual acts featured as part of idolatrous religious practices: " England argues that these prohibitions should be seen as being directed against sexual practices of fertility cult worship.

Sociologist Richard N. Pitt argues that these organizations are only available to LGBT members of liberal denominations, as opposed to those in conservative denominations.

The traditional staples thesis, advocated by scholars such as S. A. Saunders, looks at the resource endowments of the Maritimes and argues that it was the decline of the traditional industries of shipbuilding and fishing that led to Maritime poverty, since these processes were rooted in geography, and thus all but inevitable.

Bart Ehrman argues that there are differences in the composition of the Greek within the Gospel, such as breaks and inconsistencies in sequence, repetitions in the discourse, as well as passages that he believes clearly do not belong to their context, and believes that these suggest redaction.

Al-Hassan argues that these are based on earlier originals and that they report hand-held cannons being used by the Mamluks at the Battle of Ain Jalut in 1260.

Over the next three decades, Jensen argues, these values shaped the outlook of Francisco Franco and other Falangists.

In a collection of his works by Kenneth Hart entitled Jewish Philosophy and the Crisis of Modernity, he argues that both Islam, traditional Judaism, and ancient Greece, share mechanisms that make these traditions more resistant to historicism, and therefore to tyranny.

Free Software Foundation founder Richard Stallman argues that, although the term intellectual property is in wide use, it should be rejected altogether, because it " systematically distorts and confuses these issues, and its use was and is promoted by those who gain from this confusion.

Rushton argues that East Asians and their descendants average a larger brain size, greater intelligence, more sexual restraint, slower rates of maturation, and greater law abidingness and social organization than do Europeans and their descendants, who average higher scores on these dimensions than Africans and their descendants.

To the extent that an institutional system of social control falls short of these requirements, Fuller argues, we are less inclined to recognise it as a system of law, or to give it our respect.

In the General Possibility Theorem, Kenneth Arrow argues that if a legislative consensus can be reached through a simple majority, then minimum conditions must be satisfied, and these conditions must provide a superior ranking to any subset of alternative votes ( Arrow 1963 ).

# Socrates then argues, and the interlocutor agrees, that these further premises imply the contrary of the original thesis, in this case it leads to: " courage is not endurance of the soul ".

He admits that he does not know if these are correct, but argues that " the list demonstrates that one can accept the new empirical findings and still be a card-carrying economist.

Drexler argues that we may need to wait until our conventional nanotechnology improves before solving these issues: " Molecular manufacturing will result from a series of advances in molecular machine systems, much as the first Moon landing resulted from a series of advances in liquid-fuel rocket systems.

In a different context, Long argues, these discrepancies would probably be considered minor, but given the extraordinary claims made by Patterson and Gimlin, any apparent disagreements in perception or memory are worth noting.

" Similarly, Krantz argues that of the many opinions offered about the Patterson film, " nly a few of these opinions are based on technical expertise and careful study of the film itself "

She argues that they undertook their research using a novel and previously untested methodology in order to confirm a predetermined theory about the age of these structures.

Once these religious elements are removed, Richards argues that it is clear " the whole episode was political in nature.

It appears that these are associated with Pictish kings, which argues for a considerable degree of royal patronage and control of the church.

She argues that the convergence of sexism and racism during slavery contributed to black women having the lowest status and worst conditions of any group in American society.

Further, she argues that the stereotypes that were set during slavery still affect black women today.

She argues that slavery allowed white society to stereotype white women as the pure goddess virgin and move black women to the seductive whore stereotype formerly placed on all women.

Ariel Levy used the term in similar, but opposite sense in her book, Female Chauvinist Pigs, in which she argues that many young women in the United States and beyond are replicating male chauvinism and older misogynist stereotypes.

Christine, through Lady Reason in particular, argues that stereotypes of woman can be sustained only if women are prevented from entering the dominant male-oriented conversation.

In this particular text, Christine argues that women must recognize and promote their ability to make peace.

She argues that in order for women to be equally represented in the workplace, women must be portrayed as men are: as lacking sexual objectification.

B. Ruby Rich argues that women ’ s relationships with film is instead dialectical, consciously filtering the images and messages they receive through cinema, and reprocessing them to elicit their own meanings.

Historian Nancy Rabinowitz argues that ancient Greek red vase images portraying women with their arms around another woman's waist, or leaning on a woman's shoulders can be construed as expressions of romantic desire.

Lillian Faderman argues that Western society was threatened by women who rejected their feminine roles.

In contrast, Paglia argues that a close reading of historical texts find that men do not hate women but fear them.

Therefore, he argues, misandry is " different from the intensely ad feminam aspect of misogyny that targets women no matter what they believe or do ".

* A third view maintains argues in favor of the acceptability of calling women to the Torah in mixed services, and leading certain parts of the service which do not require a minyan, under certain conditions.

Faludi argues that 9 / 11 reinvigorated in America a climate that is hostile to women.

Sojourner argues that if these women were able to perform such tasks, then they should be allowed to vote because surely voting is easier than building roads.

In The Republic of Letters: A Cultural History of the French Enlightenment ( 1994 ), Goodman argues that many women in fact played an essential part in the French Enlightenment, due to the role they played as salonnières in Parisians salons.

The literature on second demographic transition argues as well that highly educated women are more prone to engage in cohabitation, although the reasons are different: they are less concerned with respecting the societal norms.

Hutching argues that after 1890 women were increasingly well organized through the National Council of Women, the Women's Christian Temperance Union ( WCTU ), the Women's International League, and the Housewives Union, and others.

Ellen Pollak's The Poetics of Sexual Myth ( 1985 ) argues that Pope followed an anti-feminist tradition, that regarded women as inferior to men both intellectually and physically.

* Gay men and lesbians are significantly more likely to be left-handed or ambidextrous than non-gay men and women ; Simon LeVay argues that because " and preference is observable before birth ... he observation of increased non-right-handness in gay people is therefore consistent with the idea that sexual orientation is influenced by prenatal processes ," perhaps heredity.

C. James Trotman argues that multiculturalism is valuable because it " uses several disciplines to highlight neglected aspects of our social history, particularly the histories of women and minorities promotes respect for the dignity of the lives and voices of the forgotten.