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Page "Tribe of Benjamin" ¶ 15
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part and kingdom
* Alexander Zabinas, ruler of part of the Seleucid kingdom of Syria based in Antioch between 128 and 123 BC
In other words, Alfred succeeded to Ceolwulf ’ s kingdom, consisting of western Mercia ; and Guthrum incorporated the eastern part of Mercia into an enlarged kingdom of East Anglia ( henceforward known as the Danelaw ).
He achieved the independence of the southern part of the Kingdom of Galicia, the County of Portugal, from Galicia's overlord, the King of León, in 1139, establishing a new kingdom and doubling its area with the Reconquista, an objective that he pursued until his death, in 1185, after forty-six years of wars against the Moors.
In his reign the Algarve became part of the kingdom, following the capture of Faro.
The Tati Concessions Land, formerly part of the Matabele kingdom, was administered from the Bechuanaland Protectorate after 1893, to which it was formally annexed in 1911.
-- The king then rose up from amongst the assembly and forthwith directed one of his own messengers to accompany the bishop's messenger, and to tell him that the people were unanimously inclined to accept his proposal and at the same time to tell him that, whilst their action was entirely agreeable to him, he could not give his full consent until, in another assembly, which was to be held in another part of his kingdom, he could announce this resolution to the people who lived in that district.
As part of Aquitaine, it was ruled by England between 1151 to 1452 and was a key commercial center at the southern end of the English kingdom.
Dalmatia was the northern part of the Illyrian kingdom between the 4th century BC until the Illyrian Wars in the 220s BC and 168 BC when the Roman Republic established its protectorate south of the river Neretva.
Thus, southern Germany once more became part of the Frankish kingdom, as had northern Germany during the first years of the reign.
The northern part of Northumbria, and perhaps the whole kingdom, had probably been ruled by Ealdred son of Eadulf since 913.
The Declaration was part of a broader diplomatic campaign which sought to assert Scotland's position as an independent kingdom, rather than being a feudal land controlled by England's Norman kings, as well as lift the excommunication of Robert the Bruce.
* 1918 – The Kingdom of Iceland becomes a sovereign state, yet remains a part of the Danish kingdom.
In 330 BC, Alexander the Great ( Alexander III of Macedon ) invaded the land after defeating Darius III of Persia in the Battle of Gaugamela and Afghanistan became part of the new Greco-Bactrian kingdom.
In 1516, after a failed Navarrese-French attempt to expel the Spanish invaders from the kingdom, an attempt in which Francis ' brothers had taken part, the Spanish Castilian kingdom's Governor, Cardinal Cisneros, ordered family lands to be confiscated, the demolition of the outer wall, the gates and two towers of the family castle, the moat was filled, and the height of the keep was reduced in half.
Shortly before leaving he had issued a famous instruction to F. Gaspar Barazeuz who was leaving to go to Ormuz ( a kingdom on an island in the Persian Gulf, now part of Iran ), that he should mix with sinners:
In 1863 – 64, disputes between Prussia and Denmark grew over Schleswig, which was not part of the German Confederation, and which Danish nationalists wanted to incorporate into the Danish kingdom.
In the northern-most part of ancient Greece, in the ancient kingdom of Macedonia, technological and organizational skills were forged with a long history of cavalry warfare.
In the same period Angles had conquered the previously Brythonic territory south of the Clyde and Forth, initially creating the Anglo Saxon kingdom of Bernicia, later becoming a part of the Kingdom of Northumbria.
The kingdom was probably a sub-kingdom, the object of a disputed overlordship by the two powerful neighbouring kingdoms: when King Wihtred of Kent settled a dispute with King Ine of Sussex & Wessex in 694, it is probable that he seceded the overlordship of Haestingas to Ine as part of the treaty.
Whereas his references to Judah are of a general kind, Ephraim or Samaria being sometimes mentioned in the same connection or more frequently alone, the situation implied throughout and the whole tone of the addresses agree with what we know of the Northern Kingdom at the time, and his references to places and events in that kingdom are so numerous and minute as to lead to the conclusion that he not only prophesied there, but that he was a native of that part of the country.
By the 6th century the majority of the modern county was part of the East Saxon kingdom.
The division of the entire Kingdom Animalia into vertebrates ( about 40000 species in part of one phylum ) and invertebrates certainly is convenient in some practical contexts, but to put it into taxonomic perspective, it is roughly on the same scale as dividing the animal kingdom into Gastropoda ( perhaps 60000 species in part of one phylum ) and non-Gastropoda ; worthwhile only in certain constrained contexts.
The area in and around modern Jakarta was part of the fourth century Sundanese kingdom of Tarumanagara, one of the oldest Hindu kingdoms in Indonesia.

part and Judah
The epilogue, in which Judah is assigned a leadership role twice, implies pro-Judah political leanings on the part of the author.
Byzantine control over the sites of Israel and Judah and other parts of the Levant lasted until 636, when it was conquered by Arabs and became a part of the Caliphate.
Judah became the frontier between the Seleucid Empire and Ptolemaic Egypt, eventually becoming part of the Seleucid Empire.
Babylonian Judah suffered a steep decline in both economy and population and lost the Negev, the Shephelah, and part of the Judean hill country, including Hebron, to encroachments from Edom and other neighbours.
Yitzakh Magen argues that the version of Chronicles is perhaps closer to the historical truth, and that the Assyrian settlement was unsuccessful, a notable population remained in Samaria, part of which, following the conquest of Judah, fled south and settled there as refugees.
According to the Books of Chronicles chapter 9 line 2, the Israelites, who took part in The Return to Zion are from the Tribe of Judah alongside the Tribe of Simeon that was absorbed into it, the Tribe of Benjamin, the Tribe of Levi ( Levites and Priests ) alongside the tribes of Ephraim and Manasseh, which according to the Book of Kings 2 Chapter 7 were exiled by the Assyrians ( The Biblical scholars Umberto Cassuto and Elia Samuele Artom claim these two tribes ' names to be a reference to the remant of all Ten Tribes that was not exiled and absorbed into the Judean population ).
One difficulty is that the narrative of Joshua appears to place the valley of Achor to the north of Jericho, between Jericho and Ai ; but Joshua makes the valley part of the boundary between the tribe of Judah and the tribe of Benjamin, to the south of Jericho, but not as far south as El-Buqei ' a.
As part of the kingdom of Judah, whatever remained of Simeon was ultimately subjected to the Babylonian captivity ; when the captivity ended, all remaining distinctions between Simeon and the other tribes in the kingdom of Judah had been lost in favour of a common identity as Jews.
As part of the Kingdom of Israel, during one of the several wars between the kingdoms of Judah and Israel, Naphtali was persecuted by Ben-Hadad, the king of Aram-Damascus, on behalf of Asa, the king of Judah, and desolated.
From after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BCE, the Tribe of Judah was a part of a loose confederation of Israelite tribes.
As part of the kingdom of Judah, the tribe of Judah survived the destruction of Israel by the Assyrians, and instead was subjected to the Babylonian captivity ; when the captivity ended, the distinction between the tribes were lost in favour of a common identity.
According to several biblical scholars, Benjamin was also originally part of the house of Joseph, but the biblical account of this became lost ; Benjamin being differentiated by being that part of Ephraim which joined the Kingdom of Judah rather than that of Israel.
The Church of Jesus Christ of Latter-day Saints believes a significant portion of its members to be descended from Ephraim, arguing that they are charged with restoring the lost tribes in the latter days as prophesied by Isaiah, and that the tribes of both Ephraim and Judah will play important leadership roles for covenant Israel in the last days ; some believe that this would be the fulfilment of part of the Blessing of Jacob, where it states that Joseph is a fruitful bough, even a fruitful bough by a well ; whose branches run over the wall (, interpreting the " wall " as the ocean ).
The Negev was later part of the Kingdom of Solomon and then part of the Kingdom of Judah.
According to the Bible, the Israelites captured and destroyed Lachish for joining the league against the Gibeonites ( Joshua 10: 31-33 ), but its territory was later assigned to the tribe of Judah ( 15: 39 ) and became a part of the Kingdom of Israel.
From the 7th Century BC when Jehoiakim, King of Judah, burned part of the prophet Jeremiah's scroll, ( Jeremiah 36 ), to the present day, the burning of books has a long history as a tool wielded by authorities both secular and religious, in efforts to suppress dissenting or heretical views that are perceived as posing a threat to the prevailing order.
Since Leah was matriarch, Jewish scholars think the text's authors believed the tribe was part of the original Israelite confederation ; however, it is worthy of note that the tribe of Judah was not purely Israelite, but contained a large admixture of non-Israelites, with a number of Kenizzite groups, the Jerahmeelites, and the Kenites, merging into the tribe at various points.
Immanuel ( or Emmanuel or Imanu ' el, Hebrew ע ִ מ ָּ נו ּ א ֵ ל meaning " God is with us ") is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah as part of a prophecy assuring king Ahaz of Judah of God's protection against enemy kings ; it is quoted in the Gospel of Matthew as a sign verifying the divine status of Jesus.
So she played the part of a prostitute and struck a deal with Judah for a goat with a security deposit of his staff, seal, and cord.

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