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we and see
If we have to we'll take him apart and see what he's made of ''!!
And then we shall see.
Looking at the diagram, we see that Af connection lines come in to each member.
We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.
So we see that a specialist is a man who knows more and more about less and less as he develops, as contrasted to the generalist, who knows less and less about more and more.
What I am here to do is to report on the gyrations of the struggle -- a struggle that amounts to self-redefinition -- to see if we can predict its future course.
One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.
Otherwise, we go on endlessly trying to draw the line, color and other, as to which kind of man we wish to see dominate.
But even if we cannot see the repulsive characteristics in this new image of America, foreigners can ; ;
And though we can look back now and see their errors, we can look back also to the ultimate error.
And if we understand the rocking as an erotic symbol we can also see how well it serves as the symbol of impending tragedy.
By this time, as we shall see, the Tories were already planning to `` punish '' Steele for his political writing by expelling him from the House of Commons.
There is every reason to recognize that in the very last years of his life, as we shall see, Thompson did take the drug in carefully rationed doses to ease the pains of his illness, but the exact date at which this began has never been determined.
Criticism is as old as literary art and we can set the stage for our study of three moderns if we see how certain critics in the past have dealt with the ethical aspects of literature.
Second, we will see how Sidney answered the charges, for while Sidney's essay was not specifically a reply to Gosson, his arguments do support the new theater.
In Arthur Clarke's Childhood's End ( 1953 ), though written after the present flood of dystopias began, we can see the bright vision of science fiction clearly defined.
Some day we might see a Federation of Prison and Jail Inmates, with a leader busily trying to organize reformatory occupants, defendants out on bail, convicts opposed to probation officers, etc..
As I see it, if war starts and we survive the initial attack enough to be able to fight back, the nuclear weapons we now have -- at least the bombs -- can inflict all the demage that is necessary.
If any are left, presently, we may expect to see signs specifically prohibiting the feeding of them too.

we and Pope
Libertines recalled the heroism of the past and demanded: `` Are we going to allow the Protestant Pope, Master Calvin, to curtail our liberty??
In the list of popes given in the Holy See's annual directory, Annuario Pontificio, the following note is attached to the name of Pope Leo VIII ( 963 – 965 ): At this point, as again in the mid-eleventh century, we come across elections in which problems of harmonising historical criteria and those of theology and canon law make it impossible to decide clearly which side possessed the legitimacy whose factual existence guarantees the unbroken lawful succession of the successors of Saint Peter.
" He points to the fact that the Pope claims universal jurisdiction and he therefore argues that " it would be intolerable to have, as the sovereign of a Protestant and free country, one who owes any allegiance to the head of any other state " and contends that if such situation came about " we will have undone centuries of common law.
A well-known instance of the " John Cardinal Doe " style is that in the proclamation, in Latin, of the election of a new pope by the cardinal protodeacon: " Annuntio vobis gaudium magnum ; habemus Papam: Eminentissimum ac Reverendissimum Dominum, Dominum ( first name ) Sanctae Romanae Ecclesiae Cardinalem ( last name ), ..." ( Meaning: " I announce to you a great joy ; we have a Pope: The Most Eminent and Most Reverend Lord, Lord ( first name ) Cardinal of the Holy Roman Church ( last name ), ...")
In accordance with the decision of Pope Stephen, we declare that lay persons, no matter how devout they may be, have no
For effectively crushing the tyranny of the infidels, we grant to those who go to Jerusalem and also to those who give aid toward the defense of the Christians, the remission of their sins and we take under the protection of St. Peter and the Roman Church their homes, their families, and all their belongings, as was already ordained by Pope Urban II.
Pope Gregory the Great's homily on Luke's gospel dated 14 September 591 first suggested that Mary Magdalene was a prostitute: " She whom Luke calls the sinful woman, whom John calls Mary, we believe to be the Mary from whom seven devils were ejected according to Mark.
In 1207, Innocent III placed England under interdict until King John made his kingdom a fiefdom to the Pope, complete with yearly tribute, saying, " we offer and freely yield ... to our lord Pope Innocent III and his catholic successors, the whole kingdom of England and the whole kingdom of Ireland with all their rights and appurtenences for the remission of our sins ".
) Hence we subscribe to the statement of our Confessions that the Pope is " the very Antichrist.
According to Phayer, " the face of Pope Pius that we see in these documents is not the same face we see in the eleven volumes the Vatican published of World War II documents, a collection which, though valuable, is nonetheless critically flawed because of its many omissions ".
Furthermore, the Acts of the Thirteenth Session of the Council state, " And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines.
To Pope Clement X we owe the two beautiful fountains which adorn the Piazza of St. Peter's church near the tribune, where a monument has been erected to his memory.
Second Session ( September 26, 787 ) -- Papal legates read the letters of Pope Hadrian I asking for agreement with veneration of images, to which question the bishops of the council answered: " We follow, we receive, we admit ".
The Acts of the Council clearly state: " And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to Sergius, that in all respects he followed his view and confirmed his impious doctrines " ( 13th Session ) and " To Honorius, the heretic, anathema!
After the death of Pope John Paul II in 2005, Paisley expressed sympathy for Catholics stating " We can understand how Roman Catholics feel at the death of the Pope and we would want in no way to interfere with their expression of sorrow and grief at this time.
By the Father, Son and Holy Ghost that henceforth we would not adhere to the Franks, nor accept the faith of the Pope of Rome
When Pope Innocent II asked Thurstan's opinion on the elevation of Anselm of St Saba, who was Abbot of Bury St. Edmunds, to become Bishop of London, Thurstan replied " If we consider his life and reputation, it would be much more fitting to remove him from his abbacy than to promote him to be bishop of London.

we and may
Here there may be an analogy with cancer: we can detect cancers by their rapidly accelerating growth, determinable only when related to the more normal rate of healthy growth.
In any event, whether society may have cancer, or merely a virus infection, the `` disease '', we shall find, is political, economical, social, and even medical.
As a further characterization of the liberal conservative split we may observe that it involves differences in the formula for escaping inevitabilities in history.
There may be a case of this sort, but it is not one we wish to argue, here.
All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.
We face, indeed, what may be a turning point in history, and we must act decisively and wisely.
William Wimsatt and Cleanth Brooks, it seems to me, have a penetrating insight into the way in which this control is effected: `` For if we say poetry is to talk of beauty and love ( and yet not aim at exciting erotic emotion or even an emotion of Platonic esteem ) and if it is to talk of anger and murder ( and yet not aim at arousing anger and indignation ) -- then it may be that the poetic way of dealing with these emotions will not be any kind of intensification, compounding, or magnification, or any direct assault upon the affections at all.
Many will add that we may find our enjoyment heightened by our understanding.
But, in general, we may argue that the student can direct the primary emphasis of his attention toward one or the other.
Accordingly we may speak of the Platonism peculiar to Shelley's poems or the type of Stoicism present in Henley's `` Invictus '', and we may find that describing such Platonism or such Stoicism and contrasting each with other expressions of the same attitude or mode of thought is a difficult and challenging enterprise.
Here we may observe that at least one modern philosophy of history is built on the assumption that ideas are the primary objectives of the historian's research.
Finally we may note that the idea appears in educational theory where its influence is at present widespread.
`` It would be a disgrace, and, as I have already said to the people of Tennessee, if Hearst is nominated, we may as well pen a dispatch, and send it back from the field of battle: ' All is lost, including our honor ' ''.
We may further grant to those of her ( Poetry's ) defenders who are lovers of poetry and yet not poets, the permission to speak in prose on her behalf: let them show not only that she is pleasant but also useful to States and to human life, and we will listen in a kindly spirit ; ;
In his study Samuel Johnson, Joseph Wood Krutch takes this line when he says that what Aristotle really means by his theory of catharsis is that our evil passions may be so purged by the dramatic ritual that it is `` less likely that we shall indulge them through our own acts ''.
To the extent that our sampling of the orientations of American college students in the years 1950 and 1952 may be representative of our culture -- and still valid in 1959 -- we are disposed to question the summary characterization of the current generation as silent, beat, apathetic, or as a mass of other-directed conformists who are guided solely by social radar without benefit of inner gyroscopes.
It may be thought unfortunate that he was called on entirely by accident to perform, if again we may trust the opening of the oratio, for it marks the beginning for us of his use of his peculiar form of witty word play that even in this Latin banter has in it the unmistakable element of viciousness and an almost sadistic delight in verbally tormenting an adversary.
While I fully agree with Sir Anthony's contention, I think that we must carry the analysis farther, bearing in mind that while common peril may be the measure of our need, the existence or absence of a positive sense of community must be the measure of our capacity.
Let us, like the French, have outdoor cafes where we may relax, converse at leisure and enjoy the passing crowd.
Having led the world in this mad race I pray that we may have the wisdom and courage to lead it out of the race.

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