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As we see that they were on hostile terms with Rome during the First Punic War, it can only be to the subsequent period that these expressions apply ; but the occasion to which they refer is unknown.
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we and see
If we have to we'll take him apart and see what he's made of ''!!
And then we shall see.
Looking at the diagram, we see that Af connection lines come in to each member.
We hear equally fervent concern over the belief that we have not enough generalists who can see the over-all picture and combine our national skills and knowledge for useful purposes.
So we see that a specialist is a man who knows more and more about less and less as he develops, as contrasted to the generalist, who knows less and less about more and more.
What I am here to do is to report on the gyrations of the struggle -- a struggle that amounts to self-redefinition -- to see if we can predict its future course.
One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.
Otherwise, we go on endlessly trying to draw the line, color and other, as to which kind of man we wish to see dominate.
But even if we cannot see the repulsive characteristics in this new image of America, foreigners can ; ;
And though we can look back now and see their errors, we can look back also to the ultimate error.
And if we understand the rocking as an erotic symbol we can also see how well it serves as the symbol of impending tragedy.
By this time, as we shall see, the Tories were already planning to `` punish '' Steele for his political writing by expelling him from the House of Commons.
There is every reason to recognize that in the very last years of his life, as we shall see, Thompson did take the drug in carefully rationed doses to ease the pains of his illness, but the exact date at which this began has never been determined.
Criticism is as old as literary art and we can set the stage for our study of three moderns if we see how certain critics in the past have dealt with the ethical aspects of literature.
Second, we will see how Sidney answered the charges, for while Sidney's essay was not specifically a reply to Gosson, his arguments do support the new theater.
In Arthur Clarke's Childhood's End ( 1953 ), though written after the present flood of dystopias began, we can see the bright vision of science fiction clearly defined.
Some day we might see a Federation of Prison and Jail Inmates, with a leader busily trying to organize reformatory occupants, defendants out on bail, convicts opposed to probation officers, etc..
As I see it, if war starts and we survive the initial attack enough to be able to fight back, the nuclear weapons we now have -- at least the bombs -- can inflict all the demage that is necessary.
If any are left, presently, we may expect to see signs specifically prohibiting the feeding of them too.
As we see, Pope may appeal to President Sukarno, Khrushchev's friend, for clemency.
we and they
If we let them go, they won't stay away, they'll find men to ride with them and they'll be back.
There's only one way they can get out now and that's through the Gap -- if we ride hard we can take them ''.
and now I think we can use the knowledge they passed on to us.
Once we send out the whole pie, they can put their pieces into it.
Every morning early, in the summer, we searched the trunks of the trees as high as we could reach for the locust shells, carefully detached their hooked claws from the bark where they hung, and stabled them, a weird faery herd, in an angle between the high roots of the tulip tree, where no grass grew in the dense shade.
When these had been pocketed, we could still spend a morning cracking open other pebbles for our delight in seeing how much prettier they were inside than their dull exteriors indicated.
We were forbidden to swing on the gates, lest they sag on their hinges in a poor-white-trash way, but we could stand on them, when they were latched, rest our chins on the top, and stare and stare, committing to memory, quite unintentionally, all the details that lay before our eyes.
Such problems are of extreme interest as well as importance and are so much like fighting in a rain forest or guerrilla warfare at night in tall grass that we might have to re-examine primitive conflicts for what they could teach.
So we are faced with a vast network of amorphous entities perpetuating themselves in whatever manner they can, without regard to the needs of society, controlling society and forcing upon it a regime representing only the corporation's needs for survival.
By no means would we discourage the production of ideas: they provide raw materials with which to work ; ;
If we examine the three types of change from the point of view of their internal structure we find an additional profound difference between the third and the first two, one that accounts for the notable difference between the responses they evoke.
Without saying or seeming to say that in portraying the Sartoris and the Compson families Faulkner's chief concern is social criticism, we can say nevertheless that through those families he dramatizes his comment on the planter dynasties as they have existed since the decades before the Civil War.
The defensiveness has been exaggerated by another bad habit, our tendency to rate the `` goodness '' or `` badness '' of other nations by the extent to which they applaud the slogans we circulate about ourselves.
We feel uncomfortable at being bossed by a corporation or a union or a television set, but until we have some knowledge about these phenomena and what they are doing to us, we can hardly learn to control them.
Of one thing we can be sure: they were not sketched out by the revolutionary theorists of the eighteenth century who formulated the political principles and originally shaped the political institutions of what we term the `` free society ''.
What we have in mind does have something in common with the goals of psychoanalysis and with the methods by which they are sought.
In this essay, we are, along with most historians, interested in the more general or more inclusive ideas, that are so to speak `` writ large '' in history of literature where they recur continually.
It is a characteristic of thoughts that in re-thinking them we come, ipso facto, to understand why they were thought ''.
As we observe moral law and physical law they appear as being inevitable.
we and were
I just can't take any chances on getting her pregnant, and if we were sleeping together ''
As I dug in behind one of the bales we were using as protection, I grudgingly found myself agreeing with Oso's logic, especially when I imagined what would have happened to Missy if Old Knife's large party of screeching warriors had overrun our company.
Out of compulsion to say something cheery, Ben Prime blurted, `` Well, we were lucky to be on soft ground when the first floodheads hit.
As best as I could determine, we were some 700 miles west of New Guinea, in the Bismark Archipelago.
Three hours later, while we were bailing desperately, a dot of land came into view.
I felt a queasiness in my own stomach but it wouldn't do to show these girls that we were afraid.
Nowadays, we talk as though the blitz were just a short skirmish.
Finally, however, the arrangements were made and we drove out into the bush in a Land Rover.
The Australian and I both were wearing insect repellent and were not badly bothered by insects, but my eyes watered as we stood watching the aborigine.
She remained squatting on her heels all the time we were there ; ;
There were fences in the old days when we were children.
Squatting on our haunches beside the flat stone we broke them on, we were safe behind the high closed gates at the end of the drive: safe from interruption and the observation and possible amusement of the passers-by.
We enjoyed a paradoxical freedom when we were still too young for school.
They never troubled themselves about us while we were playing, because the fence formed such a definite boundary and `` Don't go outside the gate '' was a command so impossible of misinterpretation.
But the fences were still in place fifty-odd years ago, and when we stood on the gate to look over, the sidewalk under our eyes was not cement but two rows of paving stones with grass between and on both sides.
One of the obvious conclusions we can make on the basis of the last election, I suppose, is that we, the majority, were dissatisfied with Eisenhower conservatism.
If we were creating a wholly new society, we could insist that our social, political, economic and philosophic institutions foster rather than hamper man ; ;
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