These concerned, among other things, Baptism for the Dead, the building of a temple in Voree, the standing of Sidney Rigdon, and an invitation for Joseph Smith III, eldest son of Joseph Smith, Jr., to take a position as Counselor in Strang's First Presidency.

Baptism of Jesus | Baptism of Christ on the 12th-century baptismal font at St Bartholomew's Church, Liège.

Immersion baptism | Baptism by immersionFor most Disciples, communion is understood as the symbolic presence of Jesus within the gathered community.

File: Elgreco. christ. 200pix. jpg | El Greco, Baptism

File: Baptism of Christ by Tiffany. jpg | The Baptism of Christ, at Brown Memorial

File: Baptism Sainte-Chapelle MNMA Cl23717. jpg | Detail of a stained glass window depicting a baptism.

The Baptism of Christ ( Piero della Francesca ) | Baptism of Christ, 1450 ( National Gallery, London ).

The Baptism of Christ ( Verrocchio ) | The Baptism of Christ.

Engraving from Brownlow's book The Great Iron Wheel Examined, showing a Baptist minister changing clothes in front of horrified women after an Baptism # Submersion | Immersion.

Baptism of Karen people in the presence of the dying George Boardman ( missionary ) | George Boardman

Image: Kreschenie RublevBlagSoborMK. JPG | Baptism of Jesus, 1405 ( Cathedral of the Annunciation, Moscow )

File: Folio 37v-The Baptism of Saint Augustine. jpg | The Baptism of Saint Augustine

Francesco Albani's 17th century Baptism of Christ is a typical depiction with the sky opening and the Holy Spirit ( Christianity ) | Holy Spirit descending as a dove.

Viktor Vasnetsov: Baptism of Vladimir the Great | Saint Prince Vladimir in Korsun.

Hand G, Bas-de-page of the Baptism of Jesus | Baptism of Christ, Turin-Milan Hours, Flanders c. 1425

P Farinati Bautismo de Cristo. jpg | Baptism of Christ

Image: Kiev vasnetcov. jpg | The Baptism of Kievans.

Image: Vasnetsov Bapt Vladimir. jpg | Baptism of Saint Prince Vladimir ( 1890 ).

wikt: folio | Folio 25r from the Benedictional of St. Æthelwold contains a Miniature ( illuminated manuscript ) | miniature of the Baptism of Jesus | Baptism of Christ ( colour poorly reproduced ).

" The Abyssinians possess also the Ark of the Covenant ", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, " on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross.

John Wesley, the founder of the movement, was not prepared to allow unordained preachers to administer the sacraments: " We believe it would not be right for us to administer either Baptism or the Lord's Supper unless we had a commission so to do from those Bishops whom we apprehend to be in a succession from the Apostles.

The word " extreme " ( final ) indicated either that it was the last of the sacramental unctions ( after the anointings at Baptism, Confirmation and, if received, Holy Orders ) or because at that time it was normally administered only when a patient was in extremis.

Article 25 of the Thirty-Nine Articles, speaking of the sacraments, says: " Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.

The Church of the Brethren practices Anointing with Oil as an ordinance along with Baptism, Communion, Laying on of Hands, and the Love Feast.

The liturgical communities in western Christianity that derive their rituals from the Roman Missal, including those particular communities which use the Roman Missal itself ( Roman Catholics ), the Book of Common Prayer ( Anglicans / Episcopalians ), the Lutheran Book of Worship ( ELCA Lutherans ), Lutheran Service Book ( Missouri-Synod Lutherans ), use the Apostles ' Creed and interrogative forms of it in their rites of Baptism, which they consider to be the first sacrament of initiation into the Church.

The Episcopal Church uses the Apostles ' Creed as a Baptismal Covenant for those who are to receive the Rite of Baptism.

The celebrant calls for the candidates for Baptism to be presented.

The catechumen or sponsors state their request for Baptism.

If the catechumen is of age, the celebrant will ask him or her if he or she desires Baptism, to which the catechumen will respond: " I do.

‘ Dating the Baptism of Clovis .’ In Early Medieval Europe, volume 7, pages 29 – 57.

Baptism of Neophytes by Masaccio, 15th century, Brancacci Chapel, Florence.

Baptism ( from the Greek noun Βάπτισμα baptisma ; itself derived from baptismos, washing ) is a Christian rite of admission ( or adoption ), almost invariably with the use of water, into the Christian Church generally and also a particular church tradition.

Baptism has been called a sacrament and an ordinance of Jesus Christ.

* The name Baptism of Bells has been given to the blessing of ( musical, especially church ) bells, at least in France, since the 11th century.

* Baptism of Ships: at least since the time of the Crusades, rituals have contained a blessing for ships.

*" Baptism.

It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, ' prayers to be said with the sick ' and a Funeral service.

Instead, the forms of service that were to be included in the Book of Common Prayer were drawn from the Missal ( for the Mass ), Breviary for the daily office, Manual ( for the occasional services ; Baptism, Marriage, Burial etc.

Further developed, and fully translated into English, this Communion service was included, one year later, in 1549, in a full prayer book, set out with daily offices, readings for Sundays and Holy Days, the Communion Service, Public Baptism, of Confirmation, of Matrimony, The Visitation of the Sick, At a Burial and the Ordinal ( added in 1550 ).

In the Baptism service the signing with the cross was moved until after the baptism and the exorcism, the anointing, the putting on of the chrysom robe and the triple immersion were omitted.

In other respects, however, both the Baptism and Burial services imply a theology of salvation that accords notably less with Reformed teachings than do the counterpart passages in the Articles of Religion.

In the Baptism service the priest explicitly pronounces the baptised infant as being now regenerate.