* Cicero, De natura deorum iii. 21. 53, 23. 59

Cicero wrote in his De Legibus that both justice and law derive their origin from what nature has given to man, from what the human mind embraces, from the function of man, and from what serves to unite humanity.

* De re publica ( The Republic ), a dialogue by Cicero

* Cicero, De republica in uncials, of the 4th century, the sole surviving copy, covered by St Augustine on the Psalms, of the 7th century, Vatican Library

Cicero writes in De Natura Deorum that the Spartan ephors would sleep at the shrine of Pasiphaë, seeking prophetic dreams to aid them in governance.

His works include the early and very influential De Inventione ( On Invention, often read alongside the Ad Herennium as the two basic texts of rhetorical theory throughout the Middle Ages and into the Renaissance ), De Oratore ( a fuller statement of rhetorical principles in dialogue form ), Topics ( a rhetorical treatment of common topics, highly influential through the Renaissance ), Brutus ( Cicero ) ( a discussion of famous orators ) and Orator ( a defense of Cicero's style ).

In one of these works, De re publica, Cicero linked the Roman concept of res publica to the Greek politeia ".

( Cicero, De Oratore 2. 56 ( 55 B. C.

These types of examples can be seen in the work of the ancient philosopher Cicero, especially in his De natura deorum, ii.

" By this time, both Cicero and his brother had read De Rerum Natura, and so might have many other Romans.

* Marcus Tullius Cicero, De natura deorum II, 66 ( Latin )

At a time when self-sale contracts were one of the most direct ways to become a citizen in ancient Rome, Cicero wrote in his De Officiis that

Cicero put a similar statement in the mouth of Cato in his dialogue De Senectute.

* Cicero, De inventione II. 1. 1-2

The best explanation available is that of Cicero in De legibus, in which he proposes ideal laws based on Roman constitutional theory:

He devoted much attention to Cicero, and revolutionized the study of his philosophical writings by an edition of De Finibus ( 1839 ).

His position towards Carthage is also depicted by Cicero in his dialogue De Senectute.

Cicero in his De Finibus closely followed Posidonius's presentation of Panaetius's ethical teachings.

* Cicero, De Republica ( Book II, 12 – 14 )

* Cicero, De Legibus ( 1842 ) and De Oratore ( 1863 )

Agatharchides, Dionysius of Halicarnassus ( De compositione verborum 18 ) and Cicero all speak of him in disparaging terms, although Varro seems to have approved of his work.

99 ) speaks somewhat disparagingly of him, and Cicero, although he admits with some hesitation that Caecilius may have been the chief of the comic poets ( De Optimo Genere Oratorum, I ), considers him inferior to Terence in style and Latinity ( Ad Atticum vii.

He is introduced by Cicero as an interlocutor in the De Oratore and De Natura Deorum ( iii.

( Bibant, quoniam esse nolunt )( Cicero, De Natura Deorum, where it is reported in " indirect discourse.

His work was highly regarded by Cicero, who based parts of his De Natura, De Divinatione and De Fato on a work of Clitomachus he names as On the Withholding of Assent ().

The notion of the state of nature itself derives from the republican writings of Cicero and of Lucretius, both of whom enjoyed great vogue in the 18th century, after having been revived amid the optimistic atmosphere of Renaissance humanism.

Antonius ' modern reputation for eloquence derives from the authority of Cicero, since none of his speeches survive.

One hypothesis for the castle's name derives it from " Castrum Phimes "-a stronghold protecting the territory of a Roman period nobleman mentioned by Cicero, Diocles Phimes.

The name comes from Cicero, who described it as a land of barbarians.

Another Greek play with a similar name, Misogunos ( Μισόγυνος ) or Woman-hater, is reported by Cicero ( in Latin ) and attributed to ( Marcus ) Atilius ( poet ).

Marcus Tullius Cicero reports that Greek philosophers considered misogyny to be caused by gynophobia, a fear of women .< ref name =" Cicero "> Marcus Tullius Cicero, Tusculanae Quaestiones, Book 3, Chapter 11.

Cicero also made a decree that no member of the Antonii would ever bear the name Marcus again.

" He later clarifies: " By the name Rationals I beg leave to understand, as well God as Man ; and I do it upon the Authority of Cicero.

Cicero In the court case Pro Caelio, the name Medea is mentioned at least five times, as a way to make fun of Clodia, sister of P. Clodius Pulcher, the man who exiled Cicero.

In the end, Publius Sulla was acquitted, Catiline's name was further tarnished, and Cicero received a large loan to purchase a home.

The proliferation of men carrying the same name can complicate prosopography ; for instance, in the early 1st century BC, three prominent men were named Lucius Valerius Flaccus: the consul of 100 BC, the suffect consul of 86 BC, and the latter's son, who was defended by Cicero ( Pro Flacco ).

Marcus Tullius Cicero, a prolific writer, whose works have survived in large quantity, and who serves as a standard of Latin, and his contemporaries in addition to recognizing the lingua Latina also knew varieties of " speech " under the name sermo.

The name " chickpea " traces back through the French to, Latin for ‘ chickpea ’ ( from which the Roman cognomen Cicero was taken ).

" In the same place, Cicero mentions a " fourth Mercury ( Hermes ) was the son of the Nile, whose name may not be spoken by the Egyptians.

Cicero ( 106 BC – 43 BC ), full name Marcus Tullius Cicero, was a Roman statesman, lawyer, political theorist, philosopher and one of Rome's greatest orators.

* Electra, a lost play by Quintus Tullius Cicero of which nothing is known but the name and that it was " a tragedy in the Greek style "

Some, such as Cicero who calls them by a Latin name, Tenebrae, or the Darknesses, name them daughters of Erebus and Nyx.

Aius Locutius gave clear, urgent instructions of great importance to the State, in everyday Latin, to an ordinary plebeian passer-by – and thereafter, according to Cicero, " having acquired a temple, an altar, and a name, ' Speaker ' never spoke again ".

Cicero explains her name as deriving from vincendi atque potiundi, " conquering and gaining mastery.

This name appears in Valerius Maximus, and Marcus Tullius Cicero refers to a disciplina in his writings on the subject.

The name of the town was assigned by a clerk interested in the classics, honoring Cicero, a Roman statesman.