* Clement of Alexandria ( 150-215 AD )

Isaac de Beausobre properly calls attention to the significant silence of Clement in the two passages in which he instructs the Christians of Alexandria on the right use of rings and gems, and the figures which may legitimately be engraved on them ( Paed.

This episode is also found in Clement of Alexandria, in Stephen of Byzantium ( Kopai and Argunnos ), and in Propertius, III with minor variations.

Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, and Origen of Alexandria, had begun to take on an almost secular character in the comprehensiveness of its interests, and had counted influential pagans among its serious auditors.

Clement of Alexandria ( end of the 2nd century ) writes about the ordination of a certain Zachæus as bishop by the imposition of Simon Peter Bar-Jonah's hands.

The words bishop and ordination are used in their technical meaning by the same Clement of Alexandria.

At the beginning of the 3rd century, it is adopted by Clement of Alexandria and by Origen of Alexandria, later by Methodius, Cyprian, Lactantius, Dionysius of Alexandria, and in the 5th century by Quodvultdeus.

Clement of Alexandria ascribed the Epistle of Barnabas to him, but that is highly improbable.

Clement of Alexandria ( Stromata, ii, 20 ) also makes Barnabas one of the Seventy Disciples that are mentioned in the Gospel of Luke 10: 1ff.

* Smith, Morton " Clement of Alexandria and Secret Mark: The Score at the End of the First Decade.

Titus Flavius Clemens ( c. 150 – c. 215 ), known as Clement of Alexandria, was a Christian theologian who taught at the Catechetical School of Alexandria.

In around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria.

During the Severian persecutions of 202 – 203, Clement left Alexandria.

*" Clement of Alexandria " by Francis P. Havey, in the Catholic Encyclopedia, 1908.

* The role and view of Scripture in Clement of Alexandria

Around 190 AD under the leadership of the scholar Pantanaeus, the school of Alexandria became an important institution of religious learning, where students were taught by scholars such as Athenagoras, Clement, Didymus, and the native Egyptian Origen, who was considered the father of theology and who was also active in the field of commentary and comparative Biblical studies.

In his critique of the theology of Clement of Alexandria, Photius in his Myriobiblon held that Clement ’ s views reflected a quasi-docetic view of the nature of Christ, writing that Clement " He hallucinates that the Word was not incarnate but only seems to be.

** Clement of Alexandria ( Episcopal Church in the United States of America )

Clement describes the Stromata as a work on various subjects, which spring up in the text like flowers in a meadow.

Clement of Alexandria in his Stromata referred to Ezra as an example of prophetic inspiration, quoting a section from 2 Esdras.

According to Clement of Alexandria, in his book Stromata, Zacchaeus was surnamed Matthias by the apostles, and took the place of Judas Iscariot after Jesus's ascension.

According to Clement of Alexandria in his Stromata, "... in the time of Crotopus occurred the burning of Phaethon, and the deluges of Deucalion.

Referring to Clement of Alexandria, Stromata III, 2, Philip Schaff commented: " The early disappearance of the Christian agapæ may probably be attributed to the terrible abuse of the word here referred to, by the licentious Carpocratians.

* Clement of Alexandria, Stromata 1. 131. 6.

") According to Clement of Alexandria ( Stromata, III, vi, ed.

Clement of Alexandria ( c. 150-c. 215 ) incidentally mentions Cainites and Ophites, ( Stromata 7: 17 ) but gives no explanation of their tenets.

The church father Clement of Alexandria, in the sixth book of his work Stromata, mentions forty-two books used by Egyptian priests that he says contain " the whole philosophy of the Egyptians ".

According to Clement of Alexandria in his Stromata, "... in the time of Crotopus occurred the burning of Phaethon, and the deluges of Deucalion.

* Fragments of the Exegetica are available from St. Clement of Alexandria in his Stromata, Book IV, Chapter 12, and from Archelaus in his Acts of the Disputation with Manes, Chapter 55, and probably also from Origen in his Commentary on Romans V, Book I.

* St. Clement of Alexandria's Stromata, Book iv

** Clement of Alexandria, " Stromata " in Ante-Nicene Fathers: Fathers of the Second Century, Vol.

2: Clement of Alexandria: Stromata: Book I: Chapter XXI.

* Clement of Alexandria, Stromata, I, 24, 158: " For ask, he says for the great things, and the small shall be added to you.

* Clement of Alexandria, Stromata, I, 28, 177: " Rightly therefore the Scripture also in its desire to make us such dialecticians, exhorts us: Be approved moneychangers, disapproving some things, but holding fast that which is good.

* Clement of Alexandria, Stromata, V, 10, 64: " For not grudgingly, he saith, did the Lord declare in a certain gospel: My mystery is for me and for the sons of my house.

** Clement of Alexandria, Stromata, iv.

Clement of Alexandria ( 2nd century, philosopher and commentator on pagan and Christian information ) speaks of the Word as " the Alpha and the Omega of Whom alone the end becomes beginning, and ends again at the original beginning without any break " ( Stromata, IV, 25 ).

The suppressed Greek Gospel of the Egyptians, ( which is quite distinct from the later, wholly Gnostic Coptic Gospel of the Egyptians ), perhaps written in the second quarter of the 2nd century, was already cited in Clement of Alexandria's miscellany, the Stromata, where quotations give us many of the brief excerpts that are all that remain ; it was also mentioned by Hippolytus, who alludes to " these various changes of the soul, set forth in the Gospel entitled according to the Egyptians " and connects the Gospel of the Egyptians with the Gnostic Naassene sect.

The work, which according to Clement of Alexandria ( Stromata, yr. ch.

The adjective is not used in the New Testament, but Clement of Alexandria in Book 7 of his Stromateis speaks of the " learned " ( gnostikos ) Christian in complimentary terms.

* Clement, Stromateis Book iii. ii

The first quote of the Book can be found by the end of the 1st century AD in the First Epistle of Clement to the Corinthians: the story is briefly told by the fourth Pope, but the narration omits the name of the city of Bethulia and of the king of Nineveh.

* Clement Matchett's Virginal Book

At the time the Fitzwilliam Virginal Book was put together most collections of keyboard music were compiled by performers: other examples include Will Forster's Virginal Book, Clement Matchett's Virginal Book, and Anne Cromwell's Virginal Book.

He became the editor of The New-York Book of Poetry, which first attributed A Visit From St. Nicholas to Clement Clarke Moore.

Though as Paul is traditionally considered to have died in 67 and Marcion was born in 110, it has been argued that it is quite implausible for the two to ever have met ; this also applies to Simon Magus who was said by the Book of Acts to have been teaching during the time of Simon Peter, and was said to have died during Peter's preaching ( Clement of Rome attests to Peter himself dying before 90 ).

* The Broader Canon includes all of the books found in the Narrower Canon, as well as the two Books of the Covenant, Four Books of Sinodos, a Book of Clement, and Didascalia ;