Diodorus Siculus tells us that upon the assassination of the tyrant Jason of Pherae, in 370 BC, his brother Polydorus ruled for a year, but he was then poisoned by Alexander, another brother.

* Diodorus Siculus xix., xxi., xxii.

Diodorus Siculus made an attempt to define each of these three ( although it is clear he also became muddled ), and his opinion is followed here.

* Ancient Atlantis Texts: Plato, Diodorus Siculus, et al.

; statements as to the origin of gods, cults and so forth, transmitted to us by Hellenic antiquarians such as Strabo, Pausanias, Diodorus Siculus, etc.

There also is the origin myth that represents the ægis as a fire-breathing chthonic monster similar to the Chimera, which was slain and flayed by Athena, who afterward wore its skin as a cuirass ( Diodorus Siculus iii.

The Sicilian historian Diodorus Siculus, writing in the 1st century BC in his Bibliotheca Historica, also provides an account of the Greco-Persian wars, partially derived from the earlier Greek historian Ephorus.

* Diodorus Siculus, Library

The historian Diodorus Siculus ( fl.

The historian Diodorus Siculus ( fl.

Pytheas's account was noted later by other writers including Pliny the Elder and Diodorus Siculus.

The more usual term in Antiquity is ( Hellēnogalátai ) of Diodorus Siculus ' Biblioteca historica v. 32. 5, in a passage that is translated "... and were called Gallo-Graeci because of their connection with the Greeks ", identifying Galatia in the Greek East as opposed to Gallia in the West.

According to Diodorus Siculus, Homer had even visited Egypt.

In 55 BC the Greek historian Diodorus Siculus wrote that there was an island called Hyperborea ( which means " far to the north ") where a round temple stood from which the moon appeared only a little distance above the earth every 19 years.

* Diodorus Siculus iv.

Others have identified the island as Ictis, the location described by Diodorus Siculus as a centre for the tin trade in pre-Roman Britain.

According to the accounts of historian Diodorus Siculus and geographer Strabo, the area's first permanent settlers were the mountain-dwelling Ligures, who emigrated from their native city of Genoa, Italy.

According to the " travels of Hercules " theme, also documented by Diodorus Siculus and Strabo, both Greeks and native Ligurian people asserted that Hercules passed through the area.

" In addition to the Judeo-Roman or Judeo-Hellenic historians Artapanus, Eupolemus, Josephus, and Philo, a few non-Jewish historians including Hecataeus of Abdera ( quoted by Diodorus Siculus ), Alexander Polyhistor, Manetho, Apion, Chaeremon of Alexandria, Tacitus and Porphyry also make reference to him.

All that remains of his description of Moses are two references made by Diodorus Siculus, wherein, writes historian Arthur Droge, " he describes Moses as a wise and courageous leader who left Egypt and colonized Judaea.

The gold mines of Nubia were among the largest and most extensive of any in Ancient Egypt, and are described by the Greek author Diodorus Siculus.

To reconcile the contradictory aspects of his character, as well as to explain how Minos governed Crete over a period spanning so many generations, two kings of the name of Minos were assumed by later poets and rationalizing mythologists, such as Diodorus Siculus and Plutarch — " putting aside the mythological element ", as he claims — in his life of Theseus.

Also the Greek historian Diodorus Siculus who flourished between 60 BCE and 30 BCE writes about the isolated region of Arabia in his work Bibliotheca historica describing a holy shrine that Muslims see as referring to the Kaaba at Mecca " And a temple has been set-up there, which is very holy and exceedingly revered by all Arabians ".

Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone and the Contending of Horus and Seth, and much later, in narrative style from the writings of Greek authors including Plutarch and Diodorus Siculus.

Diodorus Siculus gives another version of the myth in which Osiris was described as an ancient king who taught the Egyptians the arts of civilization, including agriculture, then travelled the world with his sister Isis, the satyrs, and the nine muses, before finally returning to Egypt.

Diodorus ' list omits the Plataea and Boeotia included by Corinna's list of nine daughters.

According to Diodorus Siculus, Iolaus was sent by Heracles in Sardinia together with nine of the sons that he had fifty daughters of Thespius ( the Tespiadi ), to colonize the island, giving rise to the people of Iolaensi.

The tomb of Myrine is mentioned in the Iliad ; later interpretation made of her an Amazon: according to Diodorus, Queen Myrine led her Amazons to victory against Libya and much of Gorgon.

According to John Tzetzes the kourotrophos, or nurse of Poseidon was Arne, who denied knowing where he was, when Cronus came searching ; according to Diodorus Siculus Poseidon was raised by the Telchines on Rhodes, just as Zeus was raised by the Korybantes on Crete.

Assuming that Ictis, Mictis and Corbulo are the same, Diodorus appears to have read Timaeus, who must have read Pytheas, whom Polybius also read.

Diodorus and Plutarch next recount a similar tale, namely that Themistocles stayed briefly with an acquaintance ( Lysitheides or Nicogenes ) who was also acquainted with the Persian king, Artaxerxes I.

The earlier Megarian dialecticians – Diodorus Cronus and Philo – had done work in this field, and the pupils of Aristotle – Theophrastus and Eudemus – had investigated hypothetical syllogisms, but it was Chrysippus who developed these principles into a coherent system of propositional logic.

The arrival of a body of emigrants from Rhodes and Cnidus who subsequently founded Lipara, and who lent their assistance to the Segestans, for a time secured the victory to that people ; but disputes and hostilities seem to have been of frequent occurrence between the two cities, and it is probable that in 454 BCE, when Diodorus speaks of the Segestans as being at war with the Lilybaeans ( modern Marsala ), that the Selinuntines are the people really meant.

Authors who mention the oracle include Aeschylus, Aristotle, Clement of Alexandria, Diodorus, Diogenes, Euripides, Herodotus, Julian, Justin, Livy, Lucan, Ovid, Pausanias, Pindar, Plato, Plutarch, Sophocles, Strabo, Thucydides, and Xenophon.

One late explanation, which is first related by the 1st century BC writer, Diodorus Siculus, tells of a goat herder named Coretas, who noticed one day that one of his goats, who fell into a crack in the earth, was behaving strangely.

Centuries later, this version was to be narrated by Diodorus Siculus and all the historians who used Cleitarchus.

The two most important dialecticians of the Megarian school were Diodorus Cronus and Philo who were active in the late 4th century BC.

In an account that appeared five hundred years after the event, Diodorus Siculus wrote that the philosopher Pythagoras, who spent much of his life at Croton, urged the Croton assembly to protect the banished citizens of Sybaris.

Another Samothracian connection for Cadmus is offered via his wife Harmonia, who is said by Diodorus Siculus to be daughter of Zeus and Electra and of Samothracian birth.

The form of government was democratic, and the city is said to have enjoyed the advantage of a well-ordered system of laws ; but the statement of Diodorus, who represents this as owing to the legislation of Charondas, and that lawgiver himself as a citizen of Thurii, is certainly erroneous.

Pausanias ( 5. 22. 1 ) and Diodorus Siculus ( 4. 73. 1 ) also mention a daughter Harpina and state that according to the traditions of the Eleans and Phliasians Ares lay with her in the city of Pisa and she bore him Oenomaus who Pausanias says ( 6. 21. 6 ) founded the city of Harpina named after her, not far from the river Harpinates.

Diodorus Siculus ( 4. 72 ) who, as mentioned, places his Asopus in Phlius, gives him twelve daughters.

Indeed in his very next section Diodorus brings in Asopus ' daughter Harpina who has been discussed above.

According to Rhodian mythographers who informed Diodorus Siculus, Danaus would have stopped and founded a sanctuary to Athena Lindia on the way from Egypt to Greece.

* Aegialeus was, in a tradition followed by Pacuvius, Justin, and Diodorus, the name given to the son of Aeëtes, who was murdered by Medea.