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Diodorus and Siculus
Diodorus Siculus tells us that upon the assassination of the tyrant Jason of Pherae, in 370 BC, his brother Polydorus ruled for a year, but he was then poisoned by Alexander, another brother.
Diodorus Siculus enlists nine Amazons who challenged Heracles to single combat during his quest for Hippolyta's girdle and died against him one by one: Aella, Philippis, Prothoe, Eriboea, Celaeno, Eurybia, Phoebe, Deianeira, Asteria, Marpe, Tecmessa, Alcippe.
* Diodorus Siculus xix., xxi., xxii.
Diodorus Siculus made an attempt to define each of these three ( although it is clear he also became muddled ), and his opinion is followed here.
* Ancient Atlantis Texts: Plato, Diodorus Siculus, et al.
; statements as to the origin of gods, cults and so forth, transmitted to us by Hellenic antiquarians such as Strabo, Pausanias, Diodorus Siculus, etc.
There also is the origin myth that represents the ægis as a fire-breathing chthonic monster similar to the Chimera, which was slain and flayed by Athena, who afterward wore its skin as a cuirass ( Diodorus Siculus iii.
The Sicilian historian Diodorus Siculus, writing in the 1st century BC in his Bibliotheca Historica, also provides an account of the Greco-Persian wars, partially derived from the earlier Greek historian Ephorus.
* Diodorus Siculus, Library
The historian Diodorus Siculus ( fl.
The historian Diodorus Siculus ( fl.
Pytheas's account was noted later by other writers including Pliny the Elder and Diodorus Siculus.
The more usual term in Antiquity is ( Hellēnogalátai ) of Diodorus Siculus ' Biblioteca historica v. 32. 5, in a passage that is translated "... and were called Gallo-Graeci because of their connection with the Greeks ", identifying Galatia in the Greek East as opposed to Gallia in the West.
According to Diodorus Siculus, Homer had even visited Egypt.
In 55 BC the Greek historian Diodorus Siculus wrote that there was an island called Hyperborea ( which means " far to the north ") where a round temple stood from which the moon appeared only a little distance above the earth every 19 years.
* Diodorus Siculus iv.
Others have identified the island as Ictis, the location described by Diodorus Siculus as a centre for the tin trade in pre-Roman Britain.
According to the accounts of historian Diodorus Siculus and geographer Strabo, the area's first permanent settlers were the mountain-dwelling Ligures, who emigrated from their native city of Genoa, Italy.
According to the " travels of Hercules " theme, also documented by Diodorus Siculus and Strabo, both Greeks and native Ligurian people asserted that Hercules passed through the area.
" In addition to the Judeo-Roman or Judeo-Hellenic historians Artapanus, Eupolemus, Josephus, and Philo, a few non-Jewish historians including Hecataeus of Abdera ( quoted by Diodorus Siculus ), Alexander Polyhistor, Manetho, Apion, Chaeremon of Alexandria, Tacitus and Porphyry also make reference to him.
All that remains of his description of Moses are two references made by Diodorus Siculus, wherein, writes historian Arthur Droge, " he describes Moses as a wise and courageous leader who left Egypt and colonized Judaea.
The gold mines of Nubia were among the largest and most extensive of any in Ancient Egypt, and are described by the Greek author Diodorus Siculus.
To reconcile the contradictory aspects of his character, as well as to explain how Minos governed Crete over a period spanning so many generations, two kings of the name of Minos were assumed by later poets and rationalizing mythologists, such as Diodorus Siculus and Plutarch — " putting aside the mythological element ", as he claims — in his life of Theseus.
Also the Greek historian Diodorus Siculus who flourished between 60 BCE and 30 BCE writes about the isolated region of Arabia in his work Bibliotheca historica describing a holy shrine that Muslims see as referring to the Kaaba at Mecca " And a temple has been set-up there, which is very holy and exceedingly revered by all Arabians ".
Most information we have on the myths of Osiris is derived from allusions contained in the Pyramid Texts at the end of the Fifth Dynasty, later New Kingdom source documents such as the Shabaka Stone and the Contending of Horus and Seth, and much later, in narrative style from the writings of Greek authors including Plutarch and Diodorus Siculus.

Diodorus and related
One late explanation, which is first related by the 1st century BC writer, Diodorus Siculus, tells of a goat herder named Coretas, who noticed one day that one of his goats, who fell into a crack in the earth, was behaving strangely.
Ctesias ( as known from Diodorus ) also related that after the death of Ninus, his widow Semiramis, who was rumored to have murdered Ninus, erected to him a temple-tomb, 9 stadia high and 10 stadia broad, near Babylon, where the story of Pyramus and Thisbe ( Πύραμος ; Θίσβη ) was later based.
According to the legend as related by Diodorus, Semiramis was of noble parents, the daughter of the fish-goddess Derketo of Ascalon in Syria and a mortal.
Diodorus Siculus recorded a story of Menes, related by the priests of the crocodile-god Sobek at Crocodilopolis, in which the pharaoh Menes, attacked by his own dogs while out hunting, fled across Lake Moeris on the back of a crocodile and, in thanks, founded the city of Crocodilopolis.
See Diodorus Cronus for the classical Master Argument related to the problem of future contingents.
The chronology of the events related by Nepos is also very obscure ; but according to that author and Diodorus it would appear that Datames must have died before Artaxerxes, probably 362 BC.
The city was of Siculian origin, and its foundation is related by Diodorus, who informs us that in 403 BCE the inhabitants of Herbita ( a Siculian city ), having concluded peace with Dionysius I of Syracuse, their ruler or chief magistrate Archonides determined to quit the city and found a new colony, which he settled partly with citizens of Herbita, and partly with mercenaries and other strangers who collected around him through enmity towards Dionysius.
Diodorus calls him Spithrobates, and appears to confound him with Mithridates, the son-in-law of Darius, whom Alexander slew in the battle with his own hand ; while what Arrian records of Spithridates is related by Diodorus of his brother Rhoesaces.

Diodorus and they
Strabo and Diodorus Siculus ) never saw Pytheas ' work, says Nansen, but they and others read of him in Timaeus.
Diodorus Siculus said of the Cabeiri that they were Idaioi dactyloi (" Idaian Dactyls ").
) It would appear that, as they defended themselves before democratic-sympathizing Athenian jurymen, Theramenes ' former comrades in the oligarchy attempted to exculpate themselves by associating their actions with those of Theramenes and portraying him as a steadfast defender of the Athenian democracy ; examples of such accounts can be found in the Histories of Diodorus Siculus and in the " Theramenes papyrus ", a fragmentary work discovered in the 1960s.
Diodorus also relates that relatives were forbidden to weep and that when Agathocles defeated Carthage, the Carthaginian nobles believed they had displeased the gods by substituting low-born children for their own children.
Diodorus Siculus stated that Iron Age people in Britain stored their grain in " underground repositories ", adding contemporary evidence to the speculation that they were mainly used for food storage.
According to Diodorus Siculus the Aequi were actually besieging Bolae when they were attacked by Camillus.
Diodorus Siculus added to this account: " And the kings of this ( Hyperborean ) city and the supervisors of the sacred precinct are called Boreadae, since they are descendants of Boreas, and the succession to these positions is always kept in their family.
Classical references to the Nabataeans begin with Diodorus Siculus ; they suggest that the Nabataeans ' trade routes and the origins of their goods were regarded as trade secrets, and disguised in tales that should have strained outsiders ' credulity.
The first historical mention of Entella is found in Diodorus, who tells us that in 404 BCE the Campanian mercenaries, who had been in the service of the Carthaginians during the war, having been admitted into the city on friendly terms, turned their arms against the inhabitants, put all the male citizens to the sword, and made themselves masters of the place, of which they retained possession for many years.
Two French engineers, Jean-Baptiste Prosper Jollois and Édouard de Villiers du Terrage, were assigned to study the Ramesseum site, and it was with much fanfare that they identified it with the " Tomb of Ozymandias " or " Palace of Memnon " of which Diodorus of Sicily had written in the 1st century BC.
Diodorus worked primarily by epitomizing the works of other historians, omitting many details where they did not suit his purpose, which was to illustrate moral lessons from history However, since Diodorus provides the only continuous narrative for the history of the Diadochi, we have no alternative but to rely on his account.
Diodorus says that " the elephants of Antigonus and Lysimachus fought as if nature had matched them equally in courage and strength ", suggesting that they were also equal in number ( and supporting the idea of a large reserve of elephants on the allied side ).
# After the 70th year of the captivity, Cyrus was king of the Persians in the first year of the 55th Olympiad, as we find in the Library of Diodorus and the Histories of Thallus and Castor, and also in the works of Polybius and Phlegon, but also in those of others who concern themselves with Olympiads: they are all in agreement about the date.
Thus, in 314 BCE, Diodorus tells us that, by the treaty between Agathocles and the Carthaginians, it was stipulated that Heracleia, Selinus and Himera should continue subject to Carthage as they had been before.
The rise of the Bruttian people from this fortuitous aggregation of rebels and fugitives is assigned by Diodorus to the year 356 BCE ; and this accords with the statement of Strabo that they arose at the period of the expedition of Dion against the younger Dionysius.
First subjected by the Assyrians, if we believe to Diodorus ' doubtful sources, they were then brought in at least nominal subjection to the Medes, till they rebelled at the time of the king of the Medes Artaeus.
As a consequence, scholarship is largely reliant on the writings of Diodorus Siculus and Arrian, both of whom lived centuries later than the events they describe.
Diodorus worked primarily be epitomizing the works of other historians, omitting many details where they did not suit his purpose, which was to illustrate moral lessons from history ; his account of the Third Sacred War therefore contains many gaps.
According to Diodorus, they had reigned seventeen years ; but their death should be assigned to the year 284 BC.

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