He had access to two works of Eusebius: the Historia Ecclesiastica, and also the Chronicon, though he had neither in the original Greek ; instead he had a Latin translation of the Historia, by Rufinus, and Saint Jerome's translation of the Chronicon.

The church and monastery of San Pietro in Montorio originally belonged to the Celestines in Rome ; but they were turned out of it by Sixtus IV to make way for Franciscans, receiving from the Pope in exchange the Church of St Eusebius of Vercelli with the adjacent mansion for a monastery.

2: 2 ; 3: 17 ; also Muratorian Canon 64 – 67 ; Eusebius, Ecclesiastical History 6. 12. 3 ).

In his reply Eusebius not only regretted the whole controversy, but also stated that he would abide by the words of the Bible, according to which the bread and wine after the consecration become the body and blood of the Lord ( see transubstantiation ); if one asks how this can take place, the answer must be that it is not according to the order of nature but in accordance with the divine omnipotence ; at any rate one must be careful not to give offense to the plain Christian.

If this is true, Eusebius ' birth must have been before Dionysius ' death in autumn 264 ; most modern scholars date the birth to some point in the five years between 260 and 265.

Some, like theologian and ecclesiastical historian John Henry Newman, understand Eusebius ' statement that he had heard Dorotheus of Tyre " expound the Scriptures wisely in the Church " to indicate that Eusebius was Dorotheus ' pupil while the priest was resident in Antioch ; others, like the scholar D. S. Wallace-Hadrill, deem the phrase too ambiguous to support the contention.

Neither Pamphilus nor Eusebius knew Origen personally ; Pamphilus probably picked up Origenist ideas during his studies under Pierius ( nicknamed " Origen Junior ") in Alexandria.

Although posterity suspected him of Arianism, Eusebius had made himself indispensable by his method of authorship ; his comprehensive and careful excerpts from original sources saved his successors the painstaking labor of original research.

Eusebius ' description of his own method —" I shall collect the entries from the whole of the divinely inspired Scriptures, and I shall set them out grouped by their initial letters so that one may easily perceive what lies scattered throughout the text "— implies that he had no similar type of book to work from ; his work was entirely original, based only on the text of the Bible.

The loss of the Greek originals has given an Armenian translation a special importance ; thus, the first part of Eusebius ' Chronicle, of which only a few fragments exist in the Greek, has been preserved entirely in Armenian, though with lacunae.

Christ is God and is a ray of the eternal light ; but the figure of the ray is so limited by Eusebius that he expressly distinguishes the Son as distinct from Father as a ray is also distinct from its source the sun.

Eusebius said, “ The Creator of all things has impressed a natural law upon the soul of every man, as an assistant and ally in his conduct, pointing out to him the right way by this law ; but, by the free liberty with which he is endowed, making the choice of what is best worthy of praise and acceptance, because he has acted rightly, not by force, but from his own free-will, when he had it in his power to act otherwise, As, again, making him who chooses what is worst, deserving of blame and punishment, as having by his own motion neglected the natural law, and becoming the origin and fountain of wickedness, and misusing himself, not from any extraneous necessity, but from free will and judgment.

" In the longer text of the Martyrs of Palestine, chapter 12, Eusebius states: " I think it best to pass by all the other events which occurred in the meantime: such as [...] the lust of power on the part of many, the disorderly and unlawful ordinations, and the schisms among the confessors themselves ; also the novelties which were zealously devised against the remnants of the Church by the new and factious members, who added innovation after innovation and forced them in unsparingly among the calamities of the persecution, heaping misfortune upon misfortune.

* Church History ( Eusebius ) ; The Life of Constantine ( Eusebius ), online at ccel. org.

Another major feat was his appointment as the Patriarch of Constantinople by expelling Paul I of Constantinople ; Paul would eventually return as Patriarch after Eusebius ' death.

Derived from Greek oikoumenikos (), " ecumenical " means " worldwide " but generally is assumed to be limited to the Roman Empire in this context as in Augustus ' claim to be ruler of the oikoumene / world ; the earliest extant uses of the term for a council are Eusebius ' Life of Constantine 3. 6 around 338, which states "" ( he convoked an Ecumenical Council ); Athanasius ' Ad Afros Epistola Synodica in 369 ;< ref >

380 in Constantinople ; this is a translation into Latin of the chronological tables which compose the second part of the Chronicon of Eusebius, with a supplement covering the period from 325 to 379.

For the first seventy-eight authors Eusebius ( Historia ecclesiastica ) is the main source ; in the second section, beginning with Arnobius and Lactantius, he includes a good deal of independent information, especially as to western writers.

Eusebius implies that other works were in circulation ; from St Irenaeus he knows of the apology " Against Marcion ," and from Justin's " Apology " of a " Refutation of all Heresies ".

:* Matthew 23: 35 – ( son of Barachi ' ah ) omitted ; this omission is supported only by codex 59 ( by the first hand ), three Evangelistaria ( ℓ 6, ℓ 13, and ℓ 185 ), and Eusebius.

The first reference to 3 John is in the middle of the third century ; Eusebius says that Origen knew of both 2 and 3 John, however Origen is reported as saying " all do not consider them genuine.

( c. 4 ), who likewise follows Hippolytus's Compendium, adds some further particulars ; that ' Abraxas ' gave birth to Mind ( nous ), the first in the series of primary powers enumerated likewise by Irenaeus and Epiphanius ; that the world, as well as the 365 heavens, was created in honour of ' Abraxas ;' and that Christ was sent not by the Maker of the world but by ' Abraxas.

The same account is believed, at least to some extent, by Jerome and other writers in the 4th century ; but it is irreconcilable with the traditional account of the character of Nicolas given by Clement of Alexandria, an earlier writer than Epiphanius.

It does not appear that the Oriental philosophy, or the earliest Gnostic systems, recognised any place higher than the eighth sphere ; and it is here that according to the account of Epiphanius ( Haer.

The patriarch Epiphanius invited him to perform Mass ; but the pope, mindful of the traditional policy of encroachment, refused to do so until they had offered him the first seat.

The texts appear not to have been given a polish but consist of rough notes and sketches, as Allen A. Shaw, a modern commentator, concluded ; nevertheless Epiphanius ' work on metrology was important in the History of measurement.

He is clearly quoting a writer who was at Rome in the time of Anicetus and made a list of popes A list which has some curious agreements with Epiphanius in that it extends only to Anicetus, is found in the poem of Pseudo-Tertullian against Marcion ; apparently Epiphanius has mistaken Marcion for " Marcellina ".

Ophite teaching was, most likely, dying out in the days of Hippolytus ; in the time of Epiphanius it was not absolutely extinct, but the notices in his work would lead us to think of it as but the eccentric doctrine of some stray heretic here and there, and not to have counted many adherents.

According to Epiphanius, and Josephus, Mount Carmel had been the stronghold of the Essenes that came from a place in Galilee named Nazareth ; though this Essene group are sometimes consequently referred to as Nazareans, they are not to be confused with the " Nazarene " sect, which followed the teachings of Jesus, but associated with the Pharisees.

He was the son of Epiphanius, governor of Cyprus, and was of noble descent ; in early life he was married and had children, but his wife and children soon died, and he entered the religious life.

Ptolemy is known only for this letter to a wealthy gnostic lady named Flora, a letter itself only known by its full inclusion in Epiphanius ' Panarion ; it relates the gnostic view of the Law of Moses, and the situation of the Demiurge relative to this law.

; Epiphanius, Panarion, 31 ( including the Letter to Flora ); Theodoret, Haer.

-Heresy of Theodotus ; and Epiphanius Heresies 30 ) Others claim the name Ebionite means " poor one " and is derived from Matthew 5: 3, for they rejected material wealth.

' The Alexandrine Chronicle derives the Samaritans from Cainan *; Eustachius Antiochenus, the Saggodians ; George Syncellus, the Gaspheni ; Epiphanius the Cajani.

Citations of Pseudo-Clement are by the Palestinian Epiphanius, who found the romance among the Ebionites of Palestine ; by St. Jerome, who had dwelt in the Syrian desert and settled at Bethlehem ; by the travelled Rufinus ; by the Apostolical Constitutions, compiled in Syria or Palestine.

In 394, in consequence of the attack upon the doctrines of Origen made by Epiphanius of Salamis during a visit to Jerusalem, a fierce quarrel broke out, which found Rufinus and Jerome on different sides ; and, though three years afterwards a formal reconciliation was brought about between Jerome and John, the breach between Jerome and Rufinus remained unhealed.

It is not certain whether he actually married this lady ; she seems to have lost her money and retired to a convent, whereupon Ennodius entered the Church, and was ordained deacon ( about 493 ) by Epiphanius, bishop of Pavia.

The earliest reference to Epiphany as a Christian feast was in A. D. 361, by Ammianus Marcellinus St. Epiphanius says that 6 January is hemera genethlion toutestin epiphanion ( Christ's " Birthday ; that is, His Epiphany ").

In briefly sketching this version of Basilidianism, which most likely rests on later or corrupt accounts, our authorities are fundamentally two, Irenaeus and the lost early treatise of Hippolytus ; both having much in common, and both being interwoven together in the report of Epiphanius.

The two fullest accounts, those of Irenaeus and Epiphanius, add by way of appendix another particular of the antecedent mythology ; a short notice on the same subject being likewise inserted parenthetically by Hippolytus.

Old attitudes are held more tenaciously in the Tidewater than the Piedmont ; ;

Marquet held my briefcase ; ;

Finot held a wallet with my money and papers ; ;

For a moment she held her face to the empty doorway ; ;

In addition, the right to vote the General Motors stock held by Du Pont was to be vested in Du Pont's stockholders, other than Christiana and Delaware and the stockholders of Delaware ; ;

It was a post of honor, held inviolate for him ; ;

The Court held that federal jurisdiction should not be exercised lest the domestic policy of the state be obstructed ; ;

Orthodontic work is possible because teeth are held firmly but not rigidly, by a system of peridontal membrane with an involved nerve network, to the bone in the jaw ; ;

In the first half of the 20th century the Olympic Winter Games were held three times in Alpine venues: the 1924 Winter Olympics in Chamonix, France ; the 1928 Winter Olympics in St. Moritz, Switzerland ; and the 1936 Winter Olympics in Garmisch-Partenkirchen, Germany.

The Act overturns a 1999 U. S. Supreme Court case that held that an employee was not disabled if the impairment could be corrected by mitigating measures ; it specifically provides that such impairment must be determined without considering such ameliorative measures.

Faced with the possibility of annihilation, Alboin made an alliance in 566 with the Avars under Bayan I, at the expense of some tough conditions ; the Avars demanded a tenth of the Lombards ' cattle, half of the war booty, and on the war's conclusion all of the lands held by the Gepids.

However, Ealdred did not receive the other two dioceses that Lyfing had held, Crediton and Cornwall ; King Edward the Confessor ( reigned 1043 – 1066 ) granted these to Leofric, who combined the two sees at Crediton in 1050.

It entailed the recruitment of clerical scholars from Mercia, Wales and abroad to enhance the tenor of the court and of the episcopacy ; the establishment of a court school to educate his own children, the sons of his nobles, and intellectually promising boys of lesser birth ; an attempt to require literacy in those who held offices of authority ; a series of translations into the vernacular of Latin works the king deemed " most necessary for all men to know "; the compilation of a chronicle detailing the rise of Alfred's kingdom and house ; and the issuance of a law code that presented the West Saxons as a new people of Israel and their king as a just and divinely inspired law-giver.