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Eschatology and Doctrine
St. Louis: Concordia Publishing House, 1934. p. 637, section " The Doctrine of the Last Things ( Eschatology ), part 7.

Eschatology and .
* Kelly, Brian E., Retribution and Eschatology in Chronicles.
A Few Last Words On Christian Eschatology With Reference to Dr. Pusey's, " What Is Of Faith ?".
Eschatology, from two Greek words meaning last ( ἔσχατος, last ) and study ( λογία, lit.
Eschatology is an ancient branch of study in Christian theology, presumably starting with the Olivet discourse, The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming of Christ first touched on by Paul of Tarsus and Ignatius of Antioch ( c. 35 – 107 AD ), then given more consideration by the Christian apologist, Justin Martyr ( c. 100 – 165 ).
Eschatology has also been a study shared and theorized on by philosophers.
Eschatology relates to one of the six ( seven according to Shī ‘ a traditions ) articles of faith ( aqīdah ) of Islam according to the Sunni traditions.
Eschatology, generally is the area of theology and philosophy concerned with the final events in the history of the world, the ultimate destiny of humanity, and related concepts.
# Second Coming or Eschatology: The Second Coming of Christ will occur in our age, an age much like that of the First Advent.
Christ Spirit: The Eschatology of Shaker Christianity.
Eschatology is a part of theology and philosophy concerned with the final events in the history of the world, or the ultimate destiny of humanity, commonly referred to as the end of the world.
Eschatology relates to one of the six articles of faith ( aqidah ) of Islam.
Eschatology relates to one of the six articles of faith ( aqidah ) of Islam.
Second Coming or Eschatology.
One of the most famous repdigits is 666, referred to in Christian Eschatology as the number of the beast.
See Eschatology: Judaism.
An Eschatology of Hope.
He Shall Have Dominion: A Postmillennial Eschatology.
He Shall Have Dominion: A Postmillennial Eschatology.
An Eschatology of Hope.
* Daley, Brian E. The Hope of the Early Church: A Handbook of Patristic Eschatology, Cambridge: Cambridge University Press, 2003.
* New Testament Eschatology in an African Background.
* Eschatologythe study of the last things, or end times.

Indo-Iranian and .
While there are ancient relations between the Indian Vedas and the Iranian Avesta, the two main families of the Indo-Iranian philosophical traditions were characterized by fundamental differences in their implications for the human being's position in society and their view on the role of man in the universe.
In the wake of Achaemenid expansion shrines were constructed throughout the empire and particularly influenced the role of Mithra, Aredvi Sura Anahita, Verethregna and Tishtrya, all of which, in addition to their original ( proto -) Indo-Iranian functions, now also received Perso-Babylonian functions.
* The original tricolor Flag of Iran, the source for the Pan-Iranian colors green, white and red adopted by many Indo-Iranian or Aryan states and peoples as their symbols.
Some Indo-Europeanists claim that Greek seems to be most closely related to Armenian ( see also Graeco-Armenian ) and the Indo-Iranian languages ( see Graeco-Aryan ) among the living Indo-European languages.
The Andronovo, BMAC and Yaz cultures have often been associated with Indo-Iranian migrations.
The Indo-Iranian language group constitutes the easternmost extant branch of the Indo-European family of languages.
Indo-Iranian languages were once spoken across a still wider area.
are possibly of Indo-Iranian origin.
The so-called Migration Period saw Indo-Iranian languages disappear from Eastern Europe, apart from the ancestors of Ossetian in the Caucasus, with the arrival of the Turkic-speaking Pechenegs and others by the eighth century AD.
* Premiumorange. com, abstract of the study of Minoan language and its link with Indo-Iranian ( Hubert La Marle )
* Indo-Iranian Languages and Peoples, edited by Nicholas Sims-Williams.
As they became increasingly Persianized they settled in the more Indo-Iranian sedentary centers such as Kashgaria, and became detached from the nomadic traditions of fellow Karluks, many of whom retained cultural elements of the Uyghur Khanate.
Another recent interpretation, based on the frequencies of the syllabic signs and on complete palaeographic comparative studies, suggests that the Minoan Linear A language belongs to the Indo-Iranian family of Indo-European languages.
For example, the Germanic, Slavic, Romance, and Indo-Iranian language families are branches of a larger Indo-European language family.
In the Indo-Iranian tradition, the Rigveda exhibits notions of monism, in particular in the comparatively late tenth book, also dated to the early Iron Age, e. g. in the Nasadiya sukta.
This qualifies Rigvedic Sanskrit as one of the oldest attestations of any Indo-Iranian language, and one of the earliest attested members of the Indo-European language family, the family which includes English and most European languages.
Sanskrit is a member of the Indo-Iranian sub-family of the Indo-European family of languages.
Evidence for such a theory includes the close relationship of the Indo-Iranian tongues with the Baltic and Slavic languages, vocabulary exchange with the non-Indo-European Uralic languages, and the nature of the attested Indo-European words for flora and fauna.
AD ), itself taken from Indo-Iranian ( cf.
For example, Germanic and Iranian have a genetic relationship via Proto-Indo-European, but they do not form a valid taxon within the Indo-European language family, whereas in contrast Iranian and Indic do via Indo-Iranian, a daughter language of Proto-Indo-European that subsequently calved into Indic and Iranian.
is an exact cognate with Avestan Harax < sup > v </ sup > atī, perhaps originally referring to Arədvī Sūrā Anāhitā ( modern Ardwisur Anahid ), the Zoroastrian mythological world river, which would point to a common Indo-Iranian myth of a cosmic or mystical river.
Indo-Iranian migration onto the Iranian plateau and onto the Indian subcontinent propagates the use of the chariot.
The Æsir and Vanir may correspond to the Indo-Iranian and vedic Asuras and Devas.

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