According to Eusebius of Caesarea in the Praeparatio Evangelica, Eratosthenes found the distance to the sun to be " σταδιων μυριαδας τετρακοσιας και οκτωκισμυριας " ( literally " of stadia myriads 400 and 80000 ").

Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius ' subordinationist Christology was shared by other Christians in the Empire.

Domitian, according to Eusebius of Caesarea ( c. 263 – 339 ), started the persecution referred to in the book.

* Eusebius of Caesarea.

* Eusebius of Caesarea, Historia Ecclesiastica ( Church History ) first seven books ca.

4th century writings by Eusebius of Caesarea maintains that Jews and Christians were heavily persecuted toward the end of Domitian's reign.

According to Eusebius of Caesarea in the Ecclesiastical History, he served as the first bishop of Crete.

* Eusebius of Caesarea ( c. 263 – c. 339 ), early Christian bishop and historian.

Eusebius of Caesarea

Eusebius ( c. AD 263 – 339 ) ( also called Eusebius of Caesarea and Eusebius Pamphili ) was a Roman historian, exegete and Christian polemicist.

His successor at the see of Caesarea, Acacius, wrote a Life of Eusebius, but this work has been lost.

Eusebius was made presbyter by Agapius of Caesarea.

The information used to create the late-fourth-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3: 25 and Origen ’ s list at HE 6: 25.

Eusebius succeeded Agapius, as Bishop of Caesarea soon after 313 and played a prominent role at the Council of Nicaea in 325.

In the following year, he was again summoned before a synod in Tyre at which Eusebius of Caesarea presided.

This work was recently ( 2011 ) translated into the English language by David J. Miller and Adam C McCollum ( edited by Roger Pearse ) and was published under the name " Eusebius of Caesarea: Gospel Problems and Solutions.

* Eusebius of Caesarea.

History of the Martyrs in Palestine by Eusebius of Caesarea, Discovered in a Very Antient Syriac Manuscript.

* Eusebius of Caesarea at the Tertullian Project

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For the first seventy-eight authors Eusebius ( Historia ecclesiastica ) is the main source ; in the second section, beginning with Arnobius and Lactantius, he includes a good deal of independent information, especially as to western writers.

Alice Whealy, who supports the partial authenticity of the Testimonium, has rejected the arguments by Kenneth Olson regarding the total fabrication of the Testimonium by Eusebius, stating that Olson's analysis includes inaccurate readings of both the works of Josephus and Eusebius, as well as logical flaws in his argument.

Maier's non-fiction work includes Josephus: The Essential Works, a translation and abridgement of the writings of Josephus ; and The Ecclesiastical History of Eusebius of Caesarea, a translation of Eusebius ' Church History.

The text includes, in addition to the Gospels, the letter of Jerome to Pope Damasus ( known by its first two words Novum opus ), the prologue to Jerome's commentary on the Book of Matthew, the letter of Eusebius of Caesarea to Carpianus ( Ammonius quidam ) in which Eusebius explains the use of his Canon Tables, prologues to each of the Gospels, tables of capitula for each of the Gospels, tables for each of the Gospels indicating the festivals at which portions of that Gospel should be read, and the Eusebian Canon tables.

It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e. g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa.

# There are fragments from the 3 books of Thallus, in which he made a summary in abbreviated fashion from the sack of Troy to the 167th Olympiad 109 BC ( Eusebius, Chronicle, I. K125. 2 )

Sanchuniathon ( Greek: Σαγχουνιάθων ; gen .: Σαγχουνιάθωνος ) is the purported Phoenician author of three lost works originally in the Phoenician language, surviving only in partial paraphrase and summary of a Greek translation by Philo of Byblos, according to the Christian bishop Eusebius of Caesarea.

Despite numerous errors taken over from Eusebius, and some of his own, Jerome produced a valuable work, if only for the impulse which it gave to such later chroniclers as Prosper, Cassiodorus, and Victor of Tunnuna to continue his annals.

) Observations by Eusebius and Georgius Syncellus can be taken to indicate that Bacchylides might have been still alive at the outbreak of the Peloponnesian War, but modern scholars have differed widely in estimates of the year of his death – Jebb, for example sets it at 428 BC and yet a date around 451 BC is more favoured.

Eusebius also had low regard for the chiliast, Papias, and he let it be known that in his opinion Papias was " a man of small mental capacity " because he had taken the Apocalypse literally.

He was captured there by Albrecht Wenzel Eusebius von Waldstein, arrested and taken to Prague, unsuccessfully pleading for mercy.

The view of Eusebius was taken up by the Church Father Jerome in De viris illustribus ( On famous men ).

In spite of numerous errors taken over from Eusebius, and some of his own, Jerome produced a valuable work of universal history, if only for the impulse which it gave to such later chroniclers as Prosper, Cassiodorus, and Victor of Tunnuna to continue his annals.

A letter from Arius to the Arian Eusebius of Nicomedia succinctly states the core beliefs of the Arians:

Eusebius and Theognis remained in the Emperor's favour, and when Constantine, who had been a catechumen much of his adult life, accepted baptism on his deathbed, it was from Eusebius of Nicomedia.

According to Eusebius, the Jerusalem church was scattered twice, in AD70 and AD135, with the difference that from 70-130 the bishops of Jerusalem have evidently Jewish names, whereas after 135 the bishops of Aelia Capitolina appear to be Greeks.

This was based on parts of Isidore of Seville's Etymologies, and Bede also include a chronology of the world which was derived from Eusebius, with some revisions based on Jerome's translation of the bible.

The church and monastery of San Pietro in Montorio originally belonged to the Celestines in Rome ; but they were turned out of it by Sixtus IV to make way for Franciscans, receiving from the Pope in exchange the Church of St Eusebius of Vercelli with the adjacent mansion for a monastery.

Eusebius demanded that Eutyches be removed from office.

Dioscorus then moved to depose Flavian and Eusebius of Dorylaeum on the grounds that they taught the Word had been made flesh and not just assumed flesh from the Virgin and that Christ had two natures.

Eusebius provides a list of Clement's works, biographical information, and an extended quotation from the Stromata.

In favor of the supposition that Eusebius changed his opinion from deference to the Count of Anjou, the decided opponent of Berengar and his doctrine, it can be adduced that he did not defend Berengar against the hostilities of the court, and that for a long time he sided with this violent prince.

Eusebius got his information about what texts were accepted by the third-century churches throughout the known world, a great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen.

Eusebius ' Preparation for the Gospel bears witness to the literary tastes of Origen: Eusebius quotes no comedy, tragedy, or lyric poetry, but makes reference to all the works of Plato and to an extensive range of later philosophic works, largely from Middle Platonists from Philo to the late 2nd century.

In the 290s, Eusebius began work on his magnum opus, the Ecclesiastical History, a narrative history of the Church and Christian community from the Apostolic Age to Eusebius ' own time.

At about the same time, Eusebius worked on his Chronicle, a universal calendar of events from Creation to Eusebius ' own time.

Eusebius, an admirer of Origen, was reproached by Eustathius for deviating from the Nicene faith.

Although posterity suspected him of Arianism, Eusebius had made himself indispensable by his method of authorship ; his comprehensive and careful excerpts from original sources saved his successors the painstaking labor of original research.

Eusebius ' description of his own method —" I shall collect the entries from the whole of the divinely inspired Scriptures, and I shall set them out grouped by their initial letters so that one may easily perceive what lies scattered throughout the text "— implies that he had no similar type of book to work from ; his work was entirely original, based only on the text of the Bible.