Freyr was associated with sacral kingship, virility and prosperity, with sunshine and fair weather, and was pictured as a phallic fertility god, Freyr " bestows peace and pleasure on mortals ".

Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house.

He refers to Freyr with the Latinized name Fricco and mentions that an image of him at Skara was destroyed by a Christian missionary.

Examples of goddesses attested in Norse mythology include Frigg ( wife of Odin, and the Anglo-Saxon version of whom is namesake of the modern English weekday Friday ), Skaði ( one time wife of Njörðr ), Njerda ( Scandinavian name of Nerthus ), that also was married to Njörðr during Bronze Age, Freyja ( wife of Óðr ), Sif ( wife of Thor ), Gerðr ( wife of Freyr ), and personifications such as Jörð ( earth ), Sól ( the sun ), and Nótt ( night ).

In response, Loki calls Freyja a malicious witch, and claims that Freyja was once astride her brother Freyr, when all of the other laughing gods surprised her, Freyja then farted.

Njörðr responds that this was his reward when he was sent as a hostage to the Æsir, and that he fathered his son ( Freyr ), whom no one hates, and is considered a prince of the Æsir.

The god Tyr defends Freyr, to which Loki replies that Tyr should be silent, for Tyr cannot " deal straight with people ," and points out that it was Loki's son, the wolf Fenrir, who tore Tyr's hand off.

Njörðr is father of the deities Freyr and Freyja by his unnamed Van sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with sea, seafaring, wind, fishing, wealth, and crop fertility.

Loki tells Njörðr to " stop " and " keep some moderation ," and that he " won't keep it a secret any longer " that Njörðr's son Freyr was produced with his unnamed sister, " though you'd expect him to be worse than he is.

In the saga, Njörðr is described as having once wed his unnamed sister while he was still among the Vanir, and the couple produced their children Freyr and Freyja from this union, though this custom was forbidden among the Æsir.

The first toast was to be drunk to Odin " for victory and power to the king ", the second to the gods Njörðr and Freyr " for good harvests and for peace ", and thirdly a beaker was to be drunk to the king himself.

For example, in the poem Skírnismál, Freyr was called " Prince of the Æsir ".

The same chapter describes that while Njörðr lived among the Vanir, his wife ( unnamed ) was his sister, and the couple had two children ; Freyr and Freyja.

In Norse mythology, Gymir was a giant whose daughter, Gerðr, married the god Freyr.

He was killed by Freyr.

The circumstances surrounding the event are not given but it is stated that since Freyr had given his sword to his servant Skírnir before sending him to court Gerðr, he was weaponless and therefore used the antler of a hart to kill the giant.

Davidson notes a connection between apples and the Vanir, a tribe of gods associated with fertility in Norse mythology, citing an instance of eleven " golden apples " being given to woo the beautiful Gerðr by Skírnir, who was acting as messenger for the major Vanir god Freyr in stanzas 19 and 20 of Skírnismál.

In Scandinavian mythology, Yngvi, alternatively Yngve, was the progenitor of the Yngling lineage, a legendary dynasty of Swedish kings from whom the earliest historical Norwegian kings in turn claimed to be descended, see also Freyr.

This tradition was also known by the Icelandic historian Snorri Sturluson, who, however had Odin reside in nearby Fornsigtuna, whereas the god Freyr lived in Gamla Uppsala.

Freyr ( sometimes anglicized Frey, from * frawjaz " lord ") is one of the most important gods of Norse paganism.

The most extensive surviving Freyr myth relates Freyr's falling in love with the female jötunn Gerðr.

For their part, the Vanir send to the Æsir their most " outstanding men "; Njörðr, described as wealthy, and Freyr, described as his son, in exchange for the Æsir's Hœnir.

A second clan of gods, the Vanir, is also mentioned in Norse mythology: the god Njord and his children, Freyr and Freyja, are the most prominent Vanir gods who join the Æsir as hostages after a war between Æsir and Vanir.

Freyr is arguably the most famous of the asas.

Two important gods, the brother and sister, Freyr and Freyja, are citizens of Ásgarðr but actually exchange-hostages from Vanaheimr.

The god Freyr | Frey, the lord of the light-elves

He referred to other elves as " light-elves " ( ljósálfar ), which has often been associated with elves ' connection with Freyr, the god of fertility ( according to Grímnismál, Poetic Edda ).

In the Icelandic books the Poetic Edda and the Prose Edda, Freyr is presented as one of the Vanir, the son of the sea god Njörðr, brother of the goddess Freyja.

" In stanza 43, the creation of the god Freyr's ship Skíðblaðnir is recounted, and Freyr is cited as the son of Njörðr.

In chapter 6, a list of kennings is provided for Njörðr: " God of chariots ," " Descendant of Vanir ," " a Van ," father of Freyr and Freyja, and " the giving god.

This has led to theories about the relation of the two, including that Njörðr may have once been a hermaphroditic god or, generally considered more likely, that the name may indicate an otherwise unattested divine brother and sister pair such as Freyr and Freyja.

All sources note that the ship is the finest of ships, and the Poetic Edda and Prose Edda attest that it is owned by the god Freyr, while the euhemerized account in Heimskringa lists attributes it to the magic of Odin.

The sun shining behind them, the Vanr god Freyr stands with his boar Gullinbursti ( 1901 ) by Johannes Gehrts.

In chapter 7, poetic names for Freyr are listed, including names that reference his association with the Vanir ; " Vanir god ," " descendant of Vanir ," and " a Van.

Scholar Hilda Ellis Davidson says that it has been suggested that the figures are partaking in a dance, and that they may have been connected with weddings and linked to the Vanir, representing the notion of a divine marriage, such as in the Poetic Edda poem Skírnismál ; the coming together of the Vanir god Freyr and his love, Gerðr.

Some scholars have doubted that they were known outside Scandinavia ; however, there is evidence that the god Freyr is the same god as the Germanic deity Ing ( reconstructed as Proto-Germanic * Ingwaz ), and that, if so, he is attested as having been known among the Goths.

In the prose introduction to the poem Skírnismál, the god Freyr has become heartsick for a fair girl ( the jötunn Gerðr ) he has spotted in Jötunheimr.

The god Njörðr asks Freyr's servant Skírnir to talk to Freyr, and in the first stanza of the poem, Skaði also tells Skírnir to ask Freyr why he is so upset.

The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds.

In Norse mythology, Gerðr ( Old Norse " fenced-in ") is a jötunn, goddess, and the wife of the god Freyr.

In the Poetic Edda poem Skírnismál, the god Freyr sat on the high seat Hlidskjalf and looked into all worlds.

* Gerðr or Gerda, giantess wife of the Norse god Freyr