Tattenai's letter to Darius: Through the exhortations of the prophets Haggai and Zechariah, Zerubbabel and Joshua recommence the building of the Temple.

* c. 520 – 500 BC, contemporary with the return of the exiles and the careers of Zechariah and Haggai.

) The books of Zechariah and Haggai were written during the lifetime of Ezra ( see 5: 1 ), perhaps this may explain the similarities in style.

Because of the development of themes in the book of Malachi, most scholars assign it to a position between Haggai and Zechariah, slightly before Nehemiah came to Jerusalem in 445 BCE.

Zechariah ’ s ministry took place during the reign of Darius the Great (), and was contemporary with Haggai in a post-exilic world after the fall of Jerusalem in 586 / 7 BCE.

The editors of the 1906 Jewish Encyclopedia implied that he prophesied after Haggai and Zechariah (;, ) and speculated that he delivered his prophecies about 420 BC, after the second return of Nehemiah from Persia ( Book of Nehemiah ), or possibly before his return, comparing with ; with ).

* Tomb of the Prophets Haggai, Zechariah and Malachi

The last prophets mentioned in the Hebrew Bible are Daniel, Haggai, Zechariah, and Malachi, all of whom lived at the end of the 70-year Babylonian exile.

The project was first led by Sheshbazzar ( about 538 BCE ), later by Zerubbabel and Jeshua, and later still by Haggai and Zechariah ( 520 – 515 BCE ).

The Targum of the Prophets was composed by Jonathan ben Uzziel under the guidance of Haggai, Zechariah and Malachi ( Jonathan b. Uzziel was a disciple of Hillel, so he had traditions handed down from them-Maharsha ), and the land of Israel quaked over an area of four hundred parasangs by four hundred parasangs, and a Bath Kol ( heavenly voice ) came forth and exclaimed, Who is this that has revealed My secrets to mankind?

* Tomb of the Prophets Haggai, Zechariah and Malachi

In Masoretic works these changes are ascribed to Ezra ; to Ezra and Nehemiah ; to Ezra and the Soferim ; or to Ezra, Nehemiah, Zechariah, Haggai, and Baruch.

The prophets Zechariah and Haggai both give unclear statements regarding Zerubbabel ’ s authority in their oracles, in which Zerubbabel was either the subject of a false prophecy or the receiver of a divine promotion to kingship.

Zerubbabel appears in the prophecies of Haggai and Zechariah.

Anthony Petterson argues that the standard explanation of Haggai and Zechariah ’ s prophesies, in which Zerubbabel was supposed to be the restorer of the Davidic dynasty but never fulfilled these expectations, does not actually stand as an explanation of the final form of these texts.

Though conventional wisdom often understood it to be Zerubbabel and Joshua, Boda argues that, because of the important role that prophets were said to play in the reconstruction of the Temple in Zech 8. 9, Haggai and Zechariah are the sons of oil.

The passages describing Zerubbabel do mention the prophecies of Haggai and of Zechariah concerning Zerubbabel ’ s actions in the land of Judah.

In the second year of this monarch the work of rebuilding the temple was resumed and carried forward to its completion, under the stimulus of the earnest counsels and admonitions of the prophets Haggai and Zechariah.

On the upper slope, the traditional Tomb of the Prophets Haggai, Zechariah and Malachi is situated.

Thus ( Irenaeus, i. 30, p. 109 ) the first archon sent Moses, Joshua, Amos, and Habakkuk ; the second Samuel, Nathan, Jonah, and Micah ; the third Elijah, Joel, and Zechariah ; the fourth Isaiah, Ezekiel, Jeremiah, and Daniel ; the fifth Book of Tobit and Haggai ; the sixth Micah ( qu.

Once for Joshua the son of Nun, and 28 times for Joshua the High Priest and ( KJV " Jeshua ") and other priests called Jeshua-although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah.

Last come those set in the Persian period: Haggai, Zechariah, and Malachi.

In 1857 he undertook with other scholars a Theologisch-homiletisches Bibelwerk, to which he contributed commentaries on the first four books of the Pentateuch, Haggai, Zechariah, Malachi, Matthew, Mark, Revelation.

The fully apocalyptic visions in Daniel 7-12, as well as those in the New Testament ’ s Revelation, can trace their roots to the pre-exilic latter biblical prophets ; the sixth century BCE prophets Ezekiel, Isaiah 40-55 and 56-66, Haggai 2, and Zechariah 1-8 show a transition phase between prophecy and apocalyptic literature.

The prophetic book of the Bible attributed to Zephaniah occurs ninth among the twelve minor prophets, preceded by Habakkuk and followed by Haggai.

Rose also claims that “ in Haggai ’ s passage, one does not find a statement about Zerubbabel being YHVH ’ s anointed, or about his autonomous rule ( given by God ), present or future, and there is no explicit promise that God will make the nations submit to his chosen one.

The wholeness of shalom, through justice and truth, inspires the words of hope for the work expected by the messiah, and to refer to its revelation as the time of peace ( Haggai 2. 7-9, Isaiah 2. 2-4, 11. 1-9 ), and to even grant this anointed one the title Prince of Peace ( Isaiah 9. 6, Micah 5. 4-5a ).

However, despite Haggai Chepkwony running the fastest time since Huw Lobb's record breaking effort in 2004, a horse triumphed by 10 minutes.

Israeli Point Guard Haggai Hundert was drafted in from Slovenia to fill the void left by Love.

The Chief editor of Globes is Haggai Golan ( Golan was preceded by Matti Golan and Adam Baruch ).

Luther calculates the first 69 weeks ( 483 years ), by starting the prophecy in the " second year of King Darius also known as ' the long handed '", in a period when Jeruselum was being rebuilt ( according to Luther, also mentioned in Haggai 1: 1-15 ; Zechariah 1: 1-17 ).

It is unclear whether Haggai ’ s prophecy claims that Zerubbabel is going to be the King of the Land of Judah or if he is just to build the second Temple.

Many scholars have interpreted the following passage from Haggai as identifying Zerubbabel as a king of the land of Judah, a continuation of the Davidic line:

Some historians claim that Haggai ’ s prophecy does not claim that Zerubbabel will become the King of the land of Judah.

Haggai began his ministry around 520 BC, whilst Amos is said to have prophesied during the reigns of Uzziah of Judah and Jeroboam II, probably around 760 BC.

Haggai attributes a recent drought to the peoples ' refusal to rebuild the temple, which he sees as key to Jerusalem ’ s glory.

The Book of Haggai includes a prediction that the glory of the second temple would be greater than that of the first.

There is no biographical information given about the prophet in the Book of Haggai, so we know no personal information about him.

The author of 1 Esdras might have done so to glorify the power of Zerubbabel, the description of which is unparalleled in Ezra, Nehemiah, and Haggai, as the aforementioned books all discuss the power of Zerubbabel in accordance to the power of the high priest Joshua.

“ Haggai is expressing the hope of a change in status of the province of Yehud, and of Zerubbabel ’ s

Haggai reports that three weeks after his first prophecy, the rebuilding of the Temple began on September 7 521 BCE.

From what is described in the prophecy — the overthrow of the kingdoms of the nations as the first stage in the choosing of Zerubbabel-we may conclude that Haggai sees.