Rod Dreher writes the following: “ unshakable devotion to the land, to localism, and to the dignity of traditional life makes him both a great American and, to the disgrace of our age, a prophet without honor in his native land.

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

Michael Coogan writes in regards to both Ecclesiastes and Job that “ Both take positions opposed to the mainstream of the wisdom tradition in the Bible, as exemplified in the book of Proverbs …” Job, along with Ecclesiastes is part of the dissenting or speculative group of wisdom literature within the Old Testament.

One of the earliest articulations of the anthropological meaning of the term " culture " came from Sir Edward Tylor who writes on the first page of his 1897 book: “ Culture, or civilization, taken in its broad, ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society .” The term " civilization " later gave way to definitions by V. Gordon Childe, with culture forming an umbrella term and civilization becoming a particular kind of culture.

In his letter to the church at Thessalonica, Paul writes, " The Lord himself will descend from heaven ... and the dead in Christ will rise first .” But he adds that “ we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air ." Th.

This is an obscure prophecy, but in combination with other passages, it has been interpreted to mean that the " prince who is to come " will make a seven-year covenant with Israel that will allow the rebuilding of the temple and the reinstitution of sacrifices, but “ in the middle of the week ,” he will break the agreement and set up an idol of himself in the temple and force people to worship it — the “ abomination of desolation .” Paul writes:

Eutropius, writing between 350 and 370, writes that Constantius merely sanctioned “ the act, rather than commanding it ”.

Cyril writes “ who did not sin, neither was deceit found in his mouth, who, when he was reviled, did not revile, when he suffered did not threaten ”.

For example Cyril writes “ I gave my back to those who beat me and my cheeks to blows ; and my face I did not shield from the shame of spitting ”.

Pissarro found Corot, along with the work of Gustave Courbet, to be “ statements of pictorial truth ,” writes Rewald.

He writes to his friend, Theodore Duret, that “ my painting doesn ’ t catch on, not at all ...”

.” Journalist and art critic Octave Mirbeau on the other hand, writes, “ Camille Pissarro has been a revolutionary through the revitalized working methods with which he has endowed painting ”.

Joachim Pissarro notes that virtually every reviewer who commented on Pissarro ’ s work noted “ his extraordinary capacity to change his art, revise his position and take on new challenges .” One critic writes:

His “ headstrong courage and a tenacity to undertake and sustain the career of an artist ”, writes Joachim Pissarro, was due to his “ lack of fear of the immediate repercussions ” of his stylistic decisions.

In addition, his work was strong enough to “ bolster his morale and keep him going ”, he writes.

For this, and other, reasons mathematical historian Kurt Vogel writes: “ Diophantus was not, as he has often been called, the father of algebra.

Again, in 1529, he writes “ An epistle against those who falsely boast they are Evangelicals ” to Vulturius Neocomus ( Gerardus Geldenhouwer ).

For example, if I say “ Star Wars is a shitty movie ,” and my friend says, “ Star Wars is not a shitty movie !” We have no shared reality, for in our language, truth lies in only one of our statements and we can forever argue these truths until one of us writes a book and has more authority than the other.

The Petrine author writes of his addressees undergoing “ various trials ” ( 1 Peter 1: 6 ), being “ tested by fire ” ( 1: 7 ), maligned “ as evildoers ” ( 2: 12 ) and suffering “ for doing good ” ( 3: 17 ).

George E. Sweazey writes: `` There is danger in trying to make admission to the Church so easy and painless that people will scarcely know that anything has happened ''.

Stanford sinologist David Shepherd Nivison, in the The Cambridge History of Ancient China, writes that the moral goods of Mohism " are interrelated: more basic wealth, then more reproduction ; more people, then more production and wealth ... if people have plenty, they would be good, filial, kind, and so on unproblematically.

Tacitus writes that the Praetorian Prefect, Macro, smothered Tiberius with a pillow to hasten Caligula's accession, much to the joy of the Roman people, while Suetonius writes that Caligula may have carried out the killing, though this is not recorded by any other ancient historian.

Alaina Lemon writes that in parts of Europe, Roma people have been called children of India ; or worse, in eastern Europe as Asian parasites.

Because reported AIDS cases in Africa and other parts of the developing world include a larger proportion of people who do not belong to Duesberg's preferred risk groups of drug addicts and male homosexuals, Duesberg writes on his website that " There are no risk groups in Africa, like drug addicts and homosexuals ," However, many studies have addressed the issue of risk groups in Africa and concluded that the risk of AIDS is not equally distributed.

Alan Watts ( 1975: xix ) explains using Wade – Giles " in spite of its defects " but writes: " No uninitiated English-speaking person could guess how to pronounce it, and I have even thought, in a jocularly malicious state of mind, that Professors Wade and Giles invented it so as to erect a barrier between profane and illiterate people and true scholars.

Baldrige sees this usage as acceptable ; Miss Manners writes that " only people of the medical profession correctly use the title of doctor socially ," but supports those who wish to use it in social contexts in the spirit of addressing people according to their wishes.

Stanford sinologist David Shepherd Nivison, in the The Cambridge History of Ancient China, writes that the moral goods of Mohism " are interrelated: more basic wealth, then more reproduction ; more people, then more production and wealth ... if people have plenty, they would be good, filial, kind, and so on unproblematically.

As a musical group Enya represents a partnership between three people: Enya herself, who composes and performs the music ; Nicky Ryan, who produces the albums ; and Roma Ryan, who writes the lyrics in various languages, except Irish, in which Enya will render the lyrics herself.

Moses comes down the mountain and writes down God's words and the people agree to keep them.

All things did but a giantess by the name of Þökk, regarding whom Snorri writes that " people believe that the giantess was Loki.

At the beginning of One-Dimensional Man Marcuse writes, “ The people recognize themselves in their commodities ; they find their soul in their automobile, hi-fi set, split-level home, kitchen equipment ,”< ref > Harold Marcuse < http :// www. marcuse. org / herbert / quotes / QuotRedThread. html # Capitalism ></ ref > meaning that under capitalism ( in consumer society ) humans become extensions of the commodities that they buy, thus making commodities extensions of people's minds and bodies.

" Theologian and author Arthur A. Cohen, in The Myth of the Judeo-Christian Tradition, questioned the theological validity of the Judeo-Christian concept and suggested that it was essentially an invention of American politics, while Jacob Neusner, in Jews and Christians: The Myth of a Common Tradition, writes, " The two faiths stand for different people talking about different things to different people.

Powell and Mackal interviewed several people who claimed to have seen Mokèlé-mbèmbé, and Clark writes that the descriptions of the creature were " strikingly similar ... animals long ( most of that a snakelike head and neck, plus long thin tail ).

The term " medicine people " is commonly used in Native American communities, for example, when Arwen Nuttall ( Cherokee ) of the National Museum of the American Indian writes, " The knowledge possessed by medicine people is privileged, and it often remains in particular families.

Stanford sinologist David Shepherd Nivison, in the The Cambridge History of Ancient China, writes that the moral goods of Mohism " are interrelated: more basic wealth, then more reproduction ; more people, then more production and wealth ... if people have plenty, they would be good, filial, kind, and so on unproblematically.

The strict norms governing their lives are meant to make them models of Christian perfection for lay people, he writes in.

He is the stern guardian of the status quo who has raised the utilitarian structures of the age, and he is the revolutionary poet with a gun in his hand who writes a tragic apologetic to posterity for the men he has killed.

`` It is no time '', he writes, `` to talk with Hints and Innuendos, but openly and honestly to profess our Sentiments before our Enemies have compleated and put their Designs in Execution against us ''.

`` For six years my father had had to do too much commanding and convincing, '' writes the narrator, `` not to understand that man begins with ' the other ' ''.

`` I have heard stories '', he writes, `` of the most terrible, the most unnatural actions, of the most monstrous murders, told with the most spontaneous, childishly merry laughter ''.

The only man alive who seems qualified by his learning, his disposition and his addiction to a baroque luxuriance of language to inherit the literary mantle of Sacheverell Sitwell, Mr. Sansom writes of foreign parts with a dedication to decoration worthy of a pastry chef creating a wedding cake for the marriage of a Hungarian beauty ( her third ) and an American multimillionaire ( his fourth ).

Mr. Sansom actually writes his with a nice ear for a gracefully composed sentence, with an intense relish in all the metaphorical resources of English, with a thick shower of sophisticated, cultural references.

Christie wrote little of Poirot ’ s childhood though in Three Act Tragedy she writes that he comes from a large family with little wealth.

He even writes a book about mystery fiction in which he deals sternly with Edgar Allan Poe and Wilkie Collins.

Snorri further writes that Asgard is a land more fertile than any other, blessed also with a great abundance of gold and jewels.

Many of these were part of the corruption indulged in by Scott and the Pennsylvania's president, J. Edgar Thomson, which consisted of inside trading in companies that the railroad did business with, or payoffs made by contracting parties " as part of a quid pro quo ", as biographer David Nasaw writes.

" It rolls in like a storm, drums galloping over the horizon into ear shot, guitar riffs slicing with terse dexterity while a tale about a pair of vagabonds unfolds ," writes Kot.

" Love and Theft is, as the title implies, a kind of homage ," writes Kot, " never more so than on ' High Water ( for Charley Patton ),' in which Dylan draws a sweeping portrait of the South's racial history, with the unsung blues singer as a symbol of the region's cultural richness and ingrained social cruelties.

" Burt Ward, who portrayed Robin in the 1960s television show, has also remarked upon this interpretation in his autobiography Boy Wonder: My Life in Tights ; he writes that the relationship could be interpreted as a sexual one, with the show's double entendres and lavish camp also possibly offering ambiguous interpretation.

The historian Timothy Brook writes of the production process in Ming Dynasty China ( aided with visual illustrations from the Tiangong Kaiwu encyclopedic text published in 1637 ):

He released two albums in that country with some recognition as " the man who writes songs about vegetables ", referring to " Domates, Biber, Patlıcan " (" Tomato, Pepper, Aubergine ") and " Nane, Limon Kabuğu " ( Mint, Lemon Rind ), two of his hit songs from 1980s.

Charles Hodge writes that " The subjective change wrought in the soul by the grace of God, is variously designated in Scripture " with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light .< ref name = Hodge1 > Hodge, Charles.

In The Encylopedia of Protestantism, JG Melton writes: " While often associated with Evangelical Christianity, the again phenomenon is common across the entire spectrum of Protestant churches.

He writes that his spiritual experience followed considerable struggle and hesitancy to have a " personal encounter with God.

Chaplin's years with the Fred Karno company had a formative effect on him as an actor and filmmaker ; Simon Louvish writes that the company was his " training ground ".

Indeed, even after 1790 Mozart writes about " the rehearsal ", with the implication that his concerts would have only one.