If, however, a non-Jew devotes himself to serious search after divine truth, his merit is so much the more signal ; and whatever suggestion he may have to offer, no Jew dares refuse with levity.

"… they are obliged to live in a separate part of town …; for they are considered as unclean creatures … Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt … For the same reason, they are prohibited to go out when it rains ; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans … If a Jew is recognized as such in the streets, he is subjected to the greatest insults.

The passers-by spit in his face, and sometimes beat him … unmercifully … If a Jew enters a shop for anything, he is forbidden to inspect the goods … Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them ...

If ... a Jew shows himself in the street during the three days of the Katel ( Muharram )…, he is sure to be murdered.

If a Jew comes, however, and gives a special reward, the custodian of the cave opens unto him a gate of iron, which was constructed by our forefathers, and then he is able to descend below by means of steps, holding a lighted candle in his hand.

The brief preface quotes Shakespeare ’ s Shylock: “ If a Christian wrong a Jew, what should his suffrance be by Christian example?

If the dramatis personae of Season of the Jew often seem to speak in tones above their station, one can suspend disbelief in consideration of the extreme pleasure afforded by their mutual intercourse.

If a Jew was found without wearing the star in public, they could be subjected to severe punishment.

" It is true that the moneylender Moses is portrayed in a comparatively positive light, but the way he is described ( as a " friendly Jew " and an " honest Israelite " by Rowley in III. 1 ) suggest that he is in some way to be considered an exception to Jews in general ; also, his own usurious business practices as stated to Sir Peter are clearly less than exemplary ( e. g., his statement " If he appears not very anxious for the supply, you should require only forty or fifty per cent ; but if you find him in great distress, and want the moneys very bad, you may ask double " ).

* Lebanese writer, Amal Saad-Ghorayeb quotes Hasan Nasrallah as saying, " If we searched the entire world for a person more cowardly, despicable, weak and feeble in psyche, mind, ideology and religion, we would not find anyone like the Jew.

If they request any new explanations at Rome, I shall say that I never had any dealings with this Jew.

Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt … For the same reason, they are prohibited to go out when it rains ; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans … If a Jew is recognized as such in the streets, he is subjected to the greatest insults.

The passers-by spit in his face, and sometimes beat him … unmercifully … If a Jew enters a shop for anything, he is forbidden to inspect the goods … Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them.

" If you're a Jew, why don't you look like this?

If each nation at Evian had agreed on that day to take in 17, 000 Jews at once, every Jew in the Reich could have been saved.

* Justin Martyr wrote in an apologetic to Typhro the Jew: " If you want proof that the Spirit of God, who was with your people and left you to come to us, come into our assemblies and there you will see Him cast out demons, heal the sick, and hear Him speak in tongues and prophesy ".

If attacked with stones or fists by Islamic youth, a Jew was not allowed to defend himself.

In the middle of the 19th century, J. J. Benjamin wrote about the life of Persian Jews: "… they are obliged to live in a separate part of town …; for they are considered as unclean creatures … Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt … For the same reason, they are prohibited to go out when it rains ; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans … If a Jew is recognized as such in the streets, he is subjected to the greatest insults.

The passers-by spit in his face, and sometimes beat him … unmercifully … If a Jew enters a shop for anything, he is forbidden to inspect the goods … Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them ...

If ... a Jew shows himself in the street during the three days of the Katel ( Muharram )…, he is sure to be murdered.

"… they are obliged to live in a separate part of town …; for they are considered as unclean creatures … Under the pretext of their being unclean, they are treated with the greatest severity and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt … For the same reason, they are prohibited to go out when it rains ; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans … If a Jew is recognized as such in the streets, he is subjected to the greatest insults.

The passers-by spit in his face, and sometimes beat him … unmercifully … If a Jew enters a shop for anything, he is forbidden to inspect the goods … Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them ...

If ... a Jew shows himself in the street during the three days of the Katel ( Muharram )…, he is sure to be murdered.

If a Jew wrong a Christian,

If Af denotes the net profit from stage R and Af, then the principle of optimality gives Af.

Existence is the principle that gives reality to an essence not the same in any way as the existence: " If things having essences are real, and it is not of their essence to be, then the reality of these things must be found in some principle other than ( really distinct from ) their essence.

If the weight of the roadway per unit length is w and the weight of the cable and the wire supporting the bridge is negligible in comparison, then the weight on the cable from c to r is wx where x is the horizontal distance between c to r. Proceeding as before gives the differential equation

If the transaction was a " good bargain " contract generally gives a better result for the claimant.

If the transaction were a " bad bargain ", tort gives a better result for the claimant.

If the width of the slits is greater than the wavelength, the Fraunhofer diffraction equation gives the intensity of the diffracted light as:

* If the entire language does not allow side-effects, then any evaluation strategy can be used ; this gives the compiler freedom to reorder or combine the evaluation of expressions in a program ( for example, using deforestation ).

If the term has nonetheless retained a certain consistency in its use across these fields and would-be movements, it perhaps reflects the word ’ s position in general English usage: though the standard dictionary definition of irreal gives it the same meaning as unreal, irreal is very rarely used in comparison with unreal.

If, for example, a cello player is assigned a gavotte that was originally written for harpsichord, this gives the student insight in how to play the piece.

If is the momentum of all the particles in a volume, and the particles are treated as a continuum, then Newton's second law gives

If John gives to the poor, takes care of his sick grandmother, and is friendly to others, and these are what inspire the speaker to think well of him, it is plausible to say, " John is a good person because he gives to the poor, takes care of his sick grandmother, and is friendly to others.

If accepted, such a claim gives the claimant state rights to what may be on or beneath the sea bottom within the claimed zone.

If one answers their questions incorrectly, one is beaten every day, other than Friday, until Allah gives permission for the beating to stop.

If R is an integral domain and f and g are polynomials in R, it is said that f divides g or f is a divisor of g if there exists a polynomial q in R such that f q = g. One can show that every zero gives rise to a linear divisor, or more formally, if f is a polynomial in R and r is an element of R such that f ( r ) = 0, then the polynomial ( X − r ) divides f. The converse is also true.

The rules are equivalent ( If you divide both sides of inequality TR > TVC by Q gives P > AVC ).

If that plea is not guilty, a trial normally follows and the court gives the defendant the trial date at this arraignment.

If the random variable is real-valued ( or more generally, if a total order is defined for its possible values ), the cumulative distribution function gives the probability that the random variable is no larger than a given value ; in the real-valued case it is the integral of the density.

If the polygon can be drawn on an equally spaced grid such that all its vertices are grid points, Pick's theorem gives a simple formula for the polygon's area based on the numbers of interior and boundary grid points.

Straight or Flush with one pair: If you can play a face pair with an ace-face top when the straight or flush gives only a Q-x or lower top, play the strong pair with an ace-face top.

If the surfaces are approximated by a finite number of planar patches, each of which is taken to have a constant radiosity B < sub > i </ sub > and reflectivity ρ < sub > i </ sub >, the above equation gives the discrete radiosity equation,

# If both sailing vessels are on the same tack, the windward boat gives way to the leeward one ( Rule 12 )

If the bias is small, we can let U − E ≈ φM in the expression for κ, where φM, the work function, gives the minimum energy needed to bring an electron from an occupied level, the highest of which is at the Fermi level ( for metals at T = 0 kelvins ), to vacuum level.

If torque is in Newton-metres and rotational speed in revolutions per second, the above equation gives power in Newton-metres per second, or Watts.

If Imperial units are used, and if torque is in pounds-force feet and rotational speed in revolutions per minute, the above equation gives power in foot pounds-force per minute.