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1215 and bishops
The Fourth Lateran Council in 1215 re-enforced the right of all Cathedral Chapters to elect their bishops.
Pope Innocent III ’ s increased involvement in Imperial elections took historically documented form when he called the Fourth Lateran Council in 1215 during which time he beckoned about 1200 bishops, abbots and nobles from around Europe to assist in either tweaking current laws or creating new ones to further influence the masses in supporting the Pope as the universal authority of the Empire.
The local count retained the traditional Carolingian right of nomination of bishops: in 1085 Pierre, count of Substantion and Melgueil, offered himself as vassal of the Holy See and relinquished the right of nomination, and Innocent III transferred the feudal rights of the county to the bishop of Maguelonne in 1215, which gave the bishops the right to issue coinage.

1215 and Catholic
The ruler of Tālava, Tālivaldis ( Talibaldus de Tolowa ), became the most loyal ally of German crusaders against the Estonians, and he died a Catholic martyr in 1215.
Pope Saint Celestine V ( 1215 – 19 May 1296 ), born Pietro Angelerio ( according to some sources Angelario, Angelieri, Angelliero, or Angeleri ), also known as Pietro da Morrone, was elected Pope in the year 1294 in the last non-conclave papal election in the history of the Roman Catholic Church.
In 1215 the Roman Catholic Church removed its sanction from all forms of ordeal — procedures by which suspects were ' tested ' as to guilt ( e. g., the ordeal of hot metal was applied to a suspected thief by pouring molten metal into his hand, if the wound healed rapidly and well, it was believed God found the suspect innocent, if not then guilty ).
The original Catholic Canon law on the subject, intended to prevent clandestine marriages, was decreed in Canon 51 of the Lateran IV Council in 1215 ; until then, the public announce in church of marriages to be contracted was only done in some areas.
The Roman Catholic Church forbade clandestine marriage at the Fourth Lateran Council ( 1215 ), which required all marriages to be announced in a church by a priest.
Some of the most pertinent Roman Catholic expressions of this doctrine are: the profession of faith of Pope Innocent III ( 1208 ), the profession of faith of the Fourth Lateran Council ( 1215 ), the bull Unam sanctam of Pope Boniface VIII ( 1302 ), and the profession of faith of the Council of Florence ( 1442 ).
In the Roman Catholic Church, unwittingly marrying a closely consanguineous blood relative is grounds for an annulment, but dispensations were granted, actually almost routinely ( the Canon law of the Catholic Church banned marriages within the fourth degree of relationship cousins from at least the year 1215 ).
The position of the Catholic Church declared in the Fourth Lateran Council ( 1215 ), is again clearly stated in the following pronouncement of the Vatican Council:
In less than two centuries, in 1215, the Fourth Lateran Council officially declared transubstantiation the necessary, orthodox Catholic explanation for the change that takes place in the Eucharist.
Between 1206 and 1215, Fanjeaux was the home of Saint Dominic, the founder of the Roman Catholic Church's Dominican Order.
This officially ended Tamil sovereignty, in Sri Lanka which began as an invasion in 1215, and permitted Catholic conversion activity in those formerly Tamil areas.

1215 and Church
The Church banned participation of clergy in trial by ordeal in 1215.
A uniquely Irish penitential system was eventually adopted as a universal practice of the Church by the Fourth Lateran Council of 1215.
In 1215, moreover, the Fourth Lateran Council forbade clergymen of the Church from participating in trial by ordeal.
Fourth Lateran Council ( 1215 ): " There is but one universal Church of the faithful, outside which no one at all is saved.
The Statutes of Mortmain were meant to re-establish the prohibition against donating land to the Church for purposes of avoiding feudal services which had been hinted at in the Magna Carta in 1215 and specifically defined in the Great Charter of 1217.
The Magna Carta 1215 hinted at the alienation of land to the Church for the purpose of avoiding feudal incidents.
Henry III of England gave great deference to the Church and did not enforce the proscriptions against mortmain defined in the Great Charters of 1215 and 1217.
A requirement for banns of marriage was introduced to England and Wales by the Church in 1215.
In 1215 Władysław Spindleshanks ' position has been further weakened by the growth of the power of Archbishop Henry Kietlicz, who supported the provisions of IV Lateran Council, and the subsequent congress of the Junior princes in Wolbórz, where Leszek I the White, Konrad I of Mazovia, Władysław Odonic and Casimir I of Opole not only agreed to extend the economic and legal benefits for the Church, but also supported the claims of Odonic to obtain his rightful inheritance.
Tekle Haymanot or Takla Haymanot ( Ge ' ez ተክለ ፡ ሃይማኖት takla hāymānōt, modern tekle hāymānōt, " Plant of Faith "; known in the Coptic Church as Saint Takla Haymanot of Ethiopia ) ( c. 1215 – c. 1313 ) was an Ethiopian monk who founded a major monastery in his native province of Shewa.
Some of his ideas were officially condemned along with Amaury's at the same Lateran Council of 1215 and his followers, the Joachimites, were brutally suppressed by the Church against whom they were starting to preach.
The House of Capet was, however, fortunate enough to have the support of the Church, and – with the exception of Philip I ( 1052 – 1108 ), Louis IX ( 1215 – 1270 ) and the short-lived John the Posthumous ( 1316 ) – were able to avoid the problems of underaged kingship.
Canon 21 of the Fourth Council of the Lateran ( 1215 ), binding on the whole Church, laid down the obligation of secrecy in the following words:
In 1215, Prince Mystyslav of Halych built the Church of the Exaltation of the Cross nearby.

1215 and met
He met their leaders along with their French and Scot allies at Runnymede, near London on 15 June 1215 to seal the Great Charter ( Magna Carta in Latin ), which imposed legal limits on the king's personal powers.
John met the rebel leaders at Runnymede, near Windsor Castle, on 15 June 1215.
The barons assembled there before they met King John at Runnymede in 1215, and Stephen Langton held a consecration there shortly after the issue of Magna Carta.
Though the process met some resistance, by 1215 the practice had become established as the norm, with the Fourth Lateran Council establishing a canonical statute requiring confession at a minimum of once per year.
In 1215, the Magna Carta provided that there should be a courtthe Common Bench ( later Court of Common Pleas ), which met in a fixed placeand, by 1234, two distinct series of plea rolls existed: de bancothose from the Common Benchand coram rege ( Latin for " in the presence of the King ") for those from the King's Bench.
Two writers have seen in the assembly that met to try Longchamp in 1191 a precursor to the gathering at Runnymede in 1215 that drew up Magna Carta, as it was one of the earliest examples of the nobles of the realm coming together to force the government to rule with their advice.

1215 and at
In 1215 he went to Rome in order to report to the Curia on the condition and prospects of his mission, and was consecrated first " Bishop of Prussia " at the Fourth Council of the Lateran.
The Fourth Council of the Lateran was convoked by Pope Innocent III with the papal bull of April 19, 1213, and the Council gathered at Rome's Lateran Palace beginning November 11, 1215.
Chroniclers recorded that John had a " mad infatuation " with Isabella, and certainly John had conjugal relationships with Isabella between at least 1207 and 1215 ; they had five children.
They, and many of the moderates not in overt rebellion, forced King John to agree to a document later known as the ' Articles of the Barons ', to which his Great Seal was attached in the meadow at Runnymede on 15 June 1215.
* 1215 — King John signs Magna Carta at Runnymede.
Finally, Waldo was excommunicated by Pope Lucius III during the synod held at Verona in 1184, and the doctrine of the Poor of Lyons was again condemned by the Fourth Lateran Council in 1215 where they are mentioned by name for the first time, and regarded as heresy.
Despite their differences, William remained loyal throughout the hostilities between John and his barons which culminated on 15 June 1215 at Runnymede with the sealing of Magna Carta.
This copy came to Salisbury because Elias of Dereham, who was present at Runnymede in 1215, was given the task of distributing some of the original copies.
" Within a century of the Norman Conquest of 1066, as in the case of Thomas Becket in 1164, there arose the practice of sending to each greater baron a personal summons demanding his attendance at the King's Council, which evolved into the Parliament and later into the House of Lords, whilst as was stipulated in Magna Carta of 1215, the lesser barons of each county would receive a single summons as a group through the sheriff, and representatives only from their number would be elected to attend on behalf of the group.
He was present at the signing of the Magna Carta in 1215.
* 1215 runs at 55. 23 with 5 hundreds
For nearly a year he was superseded by the cardinal-legate Nicholas of Tusculum ; but returning in 1215 was present at the conference of Runnymede, when the Magna Carta was signed.
Outward trains leave from Alston at 1045, 1215, 1415 and 1545 hours.
Chelmsford is at the geographic and political centre of Essex and has been the county town since 1215.
) – Saiō served at Ise Shrine during the reigns of Emperors Emperor Juntoku and Emperor Chūkyō 1215 – 1221
Priestly cooperation in trials by fire and water was forbidden by Pope Innocent III at the Fourth Lateran Council of 1215 and replaced by compurgation, later by inquisition.
Like most chronicles, it is now valued not so much for what was culled from previous writers, as for its full and lively narrative of contemporary events from 1215 to 1235, including the signing of Magna Carta by King John at Runnymede.
The concept, defined as a dogma at the Fourth Lateran Council of 1215, holds that the substances of the offerings are literally transformed, while the appearance of bread and wine remain.

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