There was also a Dance of Death painted in the 1540s on the walls of the cloister of St Paul's Cathedral, London with texts by John Lydgate, which was destroyed in 1549.

Simpson's system of taxonomy, however, was far from the first ; taxonomies / descriptions for the classification of intersexuality were developed by Italian physician and physicist Fortuné Affaitati in 1549, French surgeon Ambroise Paré in 1573, French physician and sexology pioneer Nicolas Venette in 1687 ( under the pseudonym Vénitien Salocini ), and French Zoologist Isidore Geoffroy St. Hilaire in 1832.

Wymondham held its annual feast on the weekend of 6 July 1549 and a play in honour of St Thomas Becket, the co-patron of Wymondham Abbey, was performed.

It also features the gilded market fountain designed by Hans Leonardt in 1549, of St George, the patron saint of Eisenach.

Around AD 1280 a leper hospital was founded in Dalston by the citizens of London and in AD 1549 it was attached to the chapel of St Bartholomew as an outhouse.

In 1549, Emperor Charles V prompted the construction of the Alte Brücke ( old bridge ) connecting Saarbrücken and St Johann.

In June 1547, together with John Knox and others captured at St Andrews, Fife, following the capture of the castle by pro-Catholic French forces he was condemned to become a galley-slave rowing French galleys, but was released in 1549.

For, in about 1549, cart-loads of human bones were periodically brought here – some one thousand loads in total – to make space in St Paul's charnel house for new interments.

Humphry Arundell, governor of St Michael's Mount, led the rebellion of 1549.

About 1549 he pulled down an old Inn of Chancery and other houses that stood on the site and began to build himself a truly imposing residence, making liberal use of the other nearby buildings including some of the chantries and cloisters at St. Paul's Cathedral which were demolished at the behest of Somerset and other leading Protestant nobles as part of the ongoing Dissolution of the Monasteries.

The village of Ōe, along with the Sakitsu in Kawaura-machi to the south, were both visited by Christian missionaries in the wake of St. Francis Xavier's mission to Japan in 1549.

He wrote De institutione bene vivendi per exempla sanctorum, a moralist tractate of Biblical inspiration which he managed to publish in 1506 in Venice ; this work influenced St Francis Xavier, and it was claimed by one of Francis ' associates in 1549 to be the only book that he read during his missionary work.

Two properties located on St Michael's lane complete the early expansion: the bequest by Joan de Refham in 1549 of her home and shops led to the establishment of St Katherine's Hostel, and the acquisition in 1353 of a house owned by Archdeacon of Norfolk that gave way to St Gregory's Hostel.

He is the author of the tragedy Johannes der Täufer ( St. John Baptist ), first performed in 1549 in Bern.

* St. Olaf's church, 12th century church in Tallinn, Estonia, the world's tallest building from 1549 to 1625

It was the first university in Japan that fulfilled the hopes of St. Francis Xavier, who came to Japan in 1549 to spread Christianity.

Following the Prayer Book Rebellion of 1549, William Mayow the Mayor of St. Columb was hanged by Provost Marshal, Anthony Kingston outside a tavern in St Columb as a punishment leading an uprising in Cornwall.

The Prior of Pittenweem passed the island to Patrick Learmonth of Dairsie, Provost of St Andrews in 1549.

* Edward St Lawrence, 6th Baron Howth ( 1508 – 1549 )

From this date he began to be listed in the records of the Haarlem Guild of St. Luke, and continued to be frequently listed until 1549.

* 1942 – Benxihu Colliery accident in Manchukuo leaves 1549 Chinese miners dead.

In 1544, in spite of some opposition, he founded Königsberg University, where he appointed his friend Andreas Osiander to a professorship in 1549.

Amati is the name of a family of Italian violin makers, who flourished at Cremona from about 1549 to 1740.

The 1552 and later editions of the Book of Common Prayer omitted the form of anointing given in the original ( 1549 ) version in its Order for the Visitation of the Sick, but most twentieth-century Anglican prayer books do have anointing of the sick.

This remarkable text, originally written in Latin, is extant only in the 1549 translation of Bishop John Ponet.

1549 translation of Bishop John Ponet.

An early statement appeared in Discourse of the Common Wealth of this Realm of England, 1549: " We must always take heed that we buy no more from strangers than we sell them, for so should we impoverish ourselves and enrich them.

Finally, in 1549, Cornishmen rose once again in rebellion when the staunchly Protestant Edward VI tried to impose a new Prayer Book.

The Roman Breviary has undergone several revisions: The most remarkable of these is that by Francis Quignonez, cardinal of Santa Croce in Gerusalemme ( 1536 ), which, though not accepted by Rome ( it was approved by Clement VII and Paul III, and permitted as a substitute for the unrevised Breviary, until Pius V in 1568 excluded it as too short and too modern, and issued a reformed edition ( Breviarium Pianum, Pian Breviary ) of the old Breviary ), formed the model for the still more thorough reform made in 1549 by the Church of England, whose daily morning and evening services are but a condensation and simplification of the Breviary offices.

The original book, published in 1549, in the reign of Edward VI, was a product of the English Reformation following the break with Rome.

The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English.

The 1549 book was soon succeeded by a more reformed revision in 1552 under the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury.

She herself died in 1558, and in 1559 Elizabeth I reintroduced the 1552 book with a few modifications to make it acceptable to more traditionally minded worshippers, notably the inclusion of the words of administration from the 1549 Communion Service alongside those of 1552.

Cranmer's Prayer book of 1549.

Further developed, and fully translated into English, this Communion service was included, one year later, in 1549, in a full prayer book, set out with daily offices, readings for Sundays and Holy Days, the Communion Service, Public Baptism, of Confirmation, of Matrimony, The Visitation of the Sick, At a Burial and the Ordinal ( added in 1550 ).

The Communion service of 1549 maintained the format of distinct rites of Consecration and Communion, that had been introduced the previous year ; but with the Latin rite of the Mass ( chiefly following the familiar structure in the Use of Sarum ), translated into English.

The 1549 book then dispensed with the Latin, and with all non-biblical readings ; and established a rigorously biblical cycle of readings for Morning and Evening Prayer ( set according to the calendar year, rather than the ecclesiastical year ) and a Psalter to be read consecutively throughout each month.

The 1549 book was, from the outset, intended only as a temporary expedient, as Bucer was assured having met Cranmer for the first time in April 1549: ' concessions ... made both as a respect for antiquity and to the infirmity of the present age ' as he wrote.

The policy of incremental reform was now unveiled: more Roman Catholic practices were now excised, as doctrines had in 1549 been subtly changed.

The Elevation of the Host had been forbidden in 1549 ; all manual acts were now omitted.

The words at the administration of Communion which, in the prayer book of 1549 described the Eucharistic species as ' The body of our Lorde Jesus Christe ...', ' The blood of our Lorde Jesus Christe ...' were replaced with the words ' Take, eat, in remembrance that Christ died for thee ..' etc.

Cranmer recognized that the 1549 rite of Communion had been capable of conservative misinterpretation and misuse in that the consecration rite might still be undertaken even when no congregational Communion followed.

In 1549, there had been provision for a Requiem ( not so called ) and prayers of commendation and committal, the first addressed to the deceased.

The general pattern of Bible reading in 1549 was retained ( as it was in 1559 ) except that distinct Old and New Testament readings were now specified for Morning and Evening Prayer on certain feast days.