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Buddhism and nirvana
According to the various Indian religions, such as Hinduism, Jainism, Buddhism, and Sikhism, beings that live in accordance with dharma proceed more quickly toward dharma yukam, moksha or nirvana ( personal liberation ).
In Mahayana Buddhism, gender is no obstacle to attaining enlightenment ( or nirvana ).
According to the particular tradition, with the experience of nirvana the mind ( Buddhism ) or soul ( Jainism ) or spirit ( Hinduism ) has ended its identity with material phenomena and experiences a sense of great peace.
In Christianity one who has attained salvation is said to experience and inherit eternal life in God or what in Buddhism is called nirvana ( whose synonym amaravati means " deathlessness ").
The use of ' Dao ' in this context refers to the literal ' way ' of Buddhism, the return to the universal source, dharma, proper meditation, and nirvana, among other associations.
In early Buddhism, bodhi carried a meaning synonymous to nirvana, using only some different metaphors to describe the insight, which implied the extinction of lobha ( greed ), dosa ( hate ) and moha ( delusion ).
In Theravada Buddhism, bodhi and nirvana carry the same meaning, that of being freed from greed, hate and delusion.
In Buddhism enlightenment is the only escape from Samsara, by which one reaches a state of nirvana, a state that is beyond the suffering of Samsara.
Buddhism considers liberation from suffering and the practice of compassion ( karuna ) as basic for leading a holy life and attaining nirvana.
Hinduism has preached about humility and egoless state through numerous sacred scripts and sages which dates back to 5500 – 2600 BCE. Hinduism has influenced many originating religions like Buddhism, Sikhism and Jainism regarding egoless state and nirvana or mukti. Eknath Easwaran writes that the Gita's subject is " the war within, the struggle for self-mastery that every human being must wage if he or she is to emerge from life victorious ", and " The language of battle is often found in the scriptures, for it conveys the strenuous, long, drawn-out campaign we must wage to free ourselves from the tyranny of the ego, the cause of all our suffering and sorrow ".
From the standpoint of Buddhism and Dzogchen, Elías Capriles has objected that transpersonal psychology fails to distinguish between the transpersonal condition of nirvana, which is inherently liberating, those transpersonal conditions which are within samsara and which as such are new forms of bondage ( such as the four realms of the arupyadhatu or four arupa lokas of Buddhism, in which the figure-ground division dissolves but there is still a subject-object duality ), and the neutral condition in which neither nirvana nor samsara are active that the Dzogchen teachings call kun gzhi ( in which there is no subject-object duality but the true condition of all phenomena ( dharmata ) is not patent ( and which includes all conditions involving nirodh or cessation, including nirodh samapatti, nirvikalpa samadhis and the samadhi or turiya that is the supreme realization of Patañjali's Yoga darshana ).
In Buddhism, parinirvana ( Sanskrit: पर ि न ि र ् व ा ण ; Pali: पर ि न ि ब ् ब ा न ; Chinese: 般涅槃, bān niè pán ) is the final nirvana, which occurs upon the death of the body of someone who has attained complete awakening ( bodhi ).
In Buddhism the sole aim of spiritual practice is the complete alleviation of stress in samsara, called nirvana.
Some teachers tell students beginning Buddhist meditation that the notion of divinity is not incompatible with Buddhism, and at least one Buddhist scholar has indicated that describing Buddhism as ' non-theistic ' may be overly simplistic ; but many traditional theist beliefs are considered to pose a hindrance to the attainment of nirvana, the highest goal of Buddhist practice.
Further, in Theravada Buddhism, there are no lands or heavens where a being is guaranteed nirvana ; instead he can attain nirvana within a very short time, though nothing conclusive could be said about the effort required for that.
This is followed by the dissolution of the planetary chain in a nirvana ( which is not the same as what Buddhism calls nirvana because it is not permanent ); this period between physical manifestation is called pralaya in Hinduism.
In Buddhism this concept is known as the middle way, which stated that the way to nirvana led between bodily sexual indulgence and self mortification and asceticism.
Laotian Buddhism, the women of Laos are taught that they can only attain nirvana after they have been reborn as men.

Buddhism and is
In addition, they have been converted to Zen Buddhism, with its glorification of all that is `` natural '' and mysteriously alive, the sense that everything in the world is flowing.
And Zen Buddhism, though it is extremely difficult to understand how these internal contradictions are reconciled, helps them in their struggle to achieve personal salvation through sexual release.
Love and compassion are components of all forms of Buddhism, and are focused on all beings equally: love is the wish that all beings be happy, and compassion is the wish that all beings be free from suffering.
" Many would agree with the Dalai Lama that Buddhism as a religion is kindness toward others.
In the context of larger ethical discussions on moral action and judgment, Buddhism is characterized by the belief that negative ( unhappy ) consequences of our actions derive not from punishment or correction based on moral judgment, but from the law of karma, which functions like a natural law of cause and effect.
In Buddhism, karma ( Pāli kamma ) is strictly distinguished from vipāka, meaning " fruit " or " result ".
In Buddhism, karma is not the only cause of all that happens.
This view of karma is in contradiction to Buddhism, Jainism and other Indian religions that do view karma as a law of cause and effect.
Many religions, whether they believe in the soul's existence in another world like Christianity, Islam and many pagan belief systems, or in reincarnation like many forms of Hinduism and Buddhism, believe that one's status in the afterlife is a reward or punishment for their conduct during life.
Likewise a popular Hindu ritual form of worship of North Malabar in Kerala, India is the Tabuh Rah blood offering to Theyyam gods, despite being forbidden in the Vedic philosophy of sattvic Hinduism, Jainism and Buddhism, Theyyam deities are propitiated through the cock sacrifice where the religious cockfight is a religious exercise of offering blood to the Theyyam gods.
In fact, Buddhism, in its fundamental form, does not define what is right and what is wrong in absolute terms for lay followers.
Therefore the interpretation of what kinds of sexual activity are acceptable for a layman is not a religious matter as far as Buddhism is concerned.
Buddhism teaches that all craving, including sexual craving, is a hindrance to enlightenment.
It is an important tenet of some Indian religions ( Buddhism, Hinduism, and Jainism ).
Another view of the Buddhist theory of the self, especially in early Buddhism, is that the Buddhist theory is essentially an eliminativist theory.
In Buddhism, a bodhisattva ( bodhisattva ; bodhisatta ) is either an enlightened ( bodhi ) existence ( sattva ) or an enlightenment-being or, given the variant Sanskrit spelling satva rather than sattva, " heroic-minded one ( satva ) for enlightenment ( bodhi ).
Mahāyāna Buddhism is based principally upon the path of a bodhisattva.
In Mahāyāna Buddhism life in this world is compared to people living in a house that is on fire.

Buddhism and preceded
Buddhism was popular during the Six Dynasties period that preceded the Sui dynasty, spreading from India through Kushan Afghanistan into China during the Late Han period.
Ājīvika is thought to be contemporaneous to other early Hindu nāstika philosophical schools of thought, such as Cārvāka, Jainism and Buddhism, and may have preceded the latter two systems.

Buddhism and by
Early Buddhism avoided speculative thought on metaphysics, phenomenology, ethics, and epistemology, but was based instead on empirical evidence gained by the sense organs ( ayatana ).
The language used by this approach is primarily negative, and the tathāgatagarbha genre of sutras can be seen as an attempt to state orthodox Buddhist teachings of dependent origination using positive language instead, to prevent people from being turned away from Buddhism by a false impression of nihilism.
Heidegger's ideas on being and nothingness have been held by some to be similar to Buddhism today.
* 2500 Years of Buddhism by Prof. P. Y.
Khmer has been considerably influenced by Sanskrit and Pali, especially in the royal and religious registers, through the vehicles of Hinduism and Buddhism.
In southern China, fierce debates about whether Buddhism should be allowed to exist were held frequently by the royal court and nobles.
By the time of the Tang Dynasty five-hundred years after Buddhisms arrival into China, it had transformed into a thoroughly Chinese religious philosophy dominated by the school of Zen Buddhism.
Buddhist cuisine is an East Asian cuisine which is followed by some believers of Buddhism.
In the philosophy of the seven chakras there are correspondences to the five elements as shared by both Hinduism and Buddhism as well as two other elements:
Various sects of Tibetan Buddhism responded to the teacher reincarnation system by creating similar lineages.
Other faiths are even more subtle: the doctrine of karma shared by Buddhism and Hinduism is a divine law similar to divine retribution but without the connotation of punishment: our acts, good or bad, intentional or unintentional, reflect back on us as part of the natural working of the universe.
Although the imperial court was not moved to the Asuka region of Japan until 592, Emperor Kimmei's rule is considered by some to be the beginning of the Asuka period of Yamato Japan, particularly by those who associate the Asuka period primarily with the introduction of Buddhism to Japan from Korea.
Some of the many achievements under Empress Suiko's reign include the official recognition of Buddhism by the issuance of the Flourishing Three Treasures Edict in 594.
The emperor helped Kūkai to establish the Shingon School of Buddhism by granting him the Toji temple in the capital Heian-kyō ( present day Kyoto ).
* Buddhism: The Four Noble Truths by Geshe Kelsang Gyatso
A book edited by Allan Hunt Badiner called Dharma Gaia explores the ground where Buddhism and ecology meet through writings by the Dalai Lama, Gary Snyder, Thich Nhat Hanh, Allen Ginsberg, Joanna Macy, Robert Aitken, and 25 other Buddhists and ecologists.
The Initial Declaration was signed by 143 respected leaders from all of the world's major faiths, including Baha ' i Faith, Brahmanism, Brahma Kumaris, Buddhism, Christianity, Hinduism, Indigenous, Interfaith, Islam, Jainism, Judaism, Native American, Neo-Pagan, Sikhism, Taoism, Theosophist, Unitarian Universalist and Zoroastrian.
Newer present-day world religions established themselves throughout Eurasia during the Middle Ages by: Christianization of the Western world ; Buddhist missions to East Asia ; the decline of Buddhism in the Indian subcontinent ; and the spread of Islam throughout the Middle East, Central Asia, North Africa and parts of Europe and India.
With this in mind it is sometimes argued that the Theravada would not have been considered a " Hinayana " school by Mahayanists because unlike the now-extinct Sarvastivada school, the primary object of Mahayana criticism, the Theravada school does not claim the existence of independent dharmas ; in this it maintains the attitude of early Buddhism.
Founded by Maharaja Sri-Gupta, the dynasty was the model of a classical civilization. Maurya and Gupta empires are called as the Golden Age of India and were marked by extensive inventions and discoveries in science, technology, art, religion and philosophy that crystallized the elements of what is generally known as Indian culture. The religions of Hinduism and Buddhism, which began in India, were an important influence on South, East and Southeast Asia

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