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Ājīvika is thought to be contemporaneous to other early Hindu nāstika philosophical schools of thought, such as Cārvāka, Jainism and Buddhism, and may have preceded the latter two systems.
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Ājīvika and is
However, the term sramana is a general term for Indian religious man in Jainism, Buddhism, and Ājīvika.
While the early nāstika systems such as Cārvāka and Ājīvika gradually became extinct or evolved into others, the Jain and Buddhist traditions spun off into what may be described today as separate religions, distinct from Hinduism ( which is now restrictively meant to encompass only the six orthodox Āstika philosophical systems ).
Having being extinct for a long time, what information is known about the Ājīvika movement is primarily from historical references left behind in Jain and Buddhist sources, that may therefore be hostile to it.
" The Ājīvika teacher in the Nīlakēci further gives the name of the scripture as ... “ The Nine Rays ” ... is said to describe the atomic structure of the universe, and is one of the four cardinal points of the Ājīvika faith ".
Ājīvika and be
Cārvāka emerged as an alternative to the orthodox Hindu pro-Vedic Āstika schools, as well as a philosophical predecessor to subsequent or contemporaneous nāstika philosophies such as Ājīvika, Jainism and Buddhism ( the latter two later spinning off into what may be described today as separate religions ) in the classical period of Indian philosophy.
Ājīvika and other
Some regard Makkhali Gosala ( Pali ; ) ( c. 484 BCE ) as the founder of the Ājīvika sect ; other sources state that Gosala was only a leader of a large Ājīvika congregation of ascetics, but not the founder of the movement himself.
Inscriptions from southern India make reference to the ' Ājīvikas ' as late as the 13th Century CE, but by this point in history the term Ājīvika may have been used to refer to ascetics from other traditions rather than followers of the original Ājīvika tradition that existed during earlier centuries.
Ājīvika and Hindu
However, his successor, Emperor Bindusara, was a follower of a Hindu ascetic movement, Ājīvika and distanced himself from Jain and Buddhist movements.
Ājīvika was primarily a heterodox Hindu ( Nāstika ) or atheistic system.
Ājīvika and nāstika
By this definition, Nyāyá, Vaiśeṣika, Sāṃkhya, Yoga, Mimāṃsā and Vedānta are classified as āstika schools ; and some schools like Cārvāka, Ājīvika, Jainism and Buddhism are considered nāstika.
Ājīvika and schools
In India, the Ājīvika, Jain, and Cārvāka schools of atomism may date back to the 6th century BCE.
Ājīvika and such
[...] he popularity of the Ājīvika doctrine in ancient times, such that it could rival that of both Jainism and Buddhism, also make sense if this doctrine was really not so radically different from these traditions as its presentation in Jain and Buddhist sources suggests.
Ājīvika and may
Even the name ' Ājīvika ' itself may have only been assigned and used by observers from outside the tradition.
Ājīvika and .
Ājīvika ( also written Ajivika or Ajivaka, literally " living " in Sanskrit ) was a system of ancient Indian philosophy and an ascetic movement of the Mahajanapada period in the Indian subcontinent.
Ājīvika reached the height of its popularity during the rule of the Mauryan emperor Bindusara around the 4th century BC.
Their scriptures and history were not preserved directly — instead, fragments of Ājīvika doctrine were preserved in Jain and Buddhist sources, and they are mentioned in several inscriptions from the Mauryan empire.
is and thought
California is too far, he thought.
My God, how long is he going to wait, I thought.
He thought of the jungles below him, and of the wild, strange, untracked beauty there and he promised himself that someday he would return, on foot perhaps, to hunt in this last corner of the world where man is sometimes himself the hunted, and animals the lords.
In fact it has caused us to give serious thought to moving our residence south, because it is not easy for the most objective Southerner to sit calmly by when his host is telling a roomful of people that the only way to deal with Southerners who oppose integration is to send in troops and shoot the bastards down.
So great a man could not but understand, too, that the thing that moves men to sacrifice their lives is not the error of their thought, which their opponents see and attack, but the truth which the latter do not see -- any more than they see the error which mars the truth they themselves defend.
That, I thought, is at least one thing I can find out when we meet.
Neither is primary experience understood according to the attitude of modern empiricism in which nothing is thought to be received other than signals of sensory qualities producing their responses in the appropriate sense organs.
We are reminded, however, that freedom of thought and discussion, the unfettered exchange of ideas, is basic under our form of government.
Rather it is a division established by two absolutely different ways of thought with regard to man's life in society.
Carl thought the question over slowly and answered: `` I know a starving man who is fed never remembers all the pangs of his starvation, I know that ''.
One of the most frequent views of the value of literature is the education of sensibility that it is thought to provide.
but the possibility of this effort is bound up with that development of historical thought which is the greatest achievement of our civilization in the last two centuries, and it is utterly impossible to people in whom this development has not taken place.
Accordingly we may speak of the Platonism peculiar to Shelley's poems or the type of Stoicism present in Henley's `` Invictus '', and we may find that describing such Platonism or such Stoicism and contrasting each with other expressions of the same attitude or mode of thought is a difficult and challenging enterprise.
regarded from the inside, it is the carrying into action of a certain thought The historian's business is to penetrate to the inside of the actions with which he is dealing and reconstruct or rather rethink the thoughts which constituted them.
It is a characteristic of thoughts that in re-thinking them we come, ipso facto, to understand why they were thought ''.
Perhaps tracing some of these more important symbols through the body of his work will show that Patchen's new poetry is well thought out, and remains within the mainstream of his work, while being suited to a new form.
In any case, who ever thought that New York is typical of anything??
is and be
`` That is, if we can be sure this is Colcord's money '' --
`` Dandy is to be our house guest, Louis.
It is hard to see how the situation could be otherwise.
If the circumstances are faced frankly it is not reasonable to expect this to be true.
Ratified in the Republican Party victory in 1952, the Positive State is now evidenced by political campaigns being waged not on whether but on how much social legislation there should be.
Recognizing that the Rule of Law is `` a dynamic concept which should be employed not only to safeguard the civil and political rights of the individual in a free society '', the Congress asserted that it also included the responsibility `` to establish social, economic, educational and cultural conditions under which his legitimate aspirations and dignity may be realized ''.
To him, law is the command of the sovereign ( the English monarch ) who personifies the power of the nation, while sovereignty is the power to make law -- i.e., to prevail over internal groups and to be free from the commands of other sovereigns in other nations.
Work is under way to see whether new restraining devices should be installed on all nuclear weapons.
The box is internally wired so the door can never be opened without setting off a screeching klaxon ( `` It's real obnoxious '' ).
Others are confined to vast reservations, and not only does the Australian government justifiably not wish them to be viewed as exhibits in a zoo, but on their reservations they are extremely fugitive, shunning camps, coming together only for corroborees at which their strange culture comes to its highest pitch -- which is very low indeed.
Unfortunately, it was Muzak, which automatically is piped into the public rooms, and which nolens volens had to be endured.
I consider it to be my job to expose the public to what is being written today ''.
Since attack serves to stimulate interest in broadcasts, I added to my opening statement a sentence in which I claimed that German youth seemed to lack the enthusiasm which is a necessary ingredient of anger, and might be classified as uninterested and bored rather than angry.
William Styron, while facing the changing economy with a certain uneasy reluctance, insists he is not to be classified as a Southern writer and yet includes traditional Southern concepts in everything he publishes.
Lacking the pioneer spirit necessary to write of a new economy, these writers seem to be contenting themselves with an old one that is now as defunct as Confederate money.
As his disciples boast, even though his emphasis is elsewhere, Faulkner does show his awareness of the changing order of the South quite keenly, as can be proven by a quick recalling of his Sartoris and Snopes families.
The approach to the depiction of the experience of creation may be analytic, as it is for Miss Litz, or spontaneous, as it is for Merle Marsicano.
If his dancers are sometimes made to look as if they might be creatures from Mars, this is consistent with his intention of placing them in the orbit of another world, a world in which they are freed of their pedestrian identities.
An order can be chanced rather than chosen, and this approach produces an experience that is `` free and discovered rather than bound and remembered ''.
The sequence of movements in a Cunningham dance is unlike any sequence to be seen in life.
The answers derived by these means may determine not only the temporal organization of the dance but also its spatial design, special slips designating the location on the stage where the movement is to be performed.
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