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Buddhist and literature
According to Tibetan Buddhist literature, the age of first Buddha was 1, 000, 000 years and height was 100 cubits while 28th Buddha, Siddhartha Gautama ( 563BC – 483BC ) lived 80 years and his height was 20 cubits.
The doctrine of emptiness is also found in earlier Theravada Buddhist literature.
Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature.
Sandesha Kavyas written by Buddhist priests of Sri Lanka are regarded as some of the most sophisticated and versatile works of any literature in the world.
Nhat Hanh taught Buddhist psychology and Prajnaparamita literature at the Van Hanh Buddhist University, a private institution that focused on Buddhist studies, Vietnamese culture, and languages.
* First appearance of the Flower Sermon in Buddhist literature
It was Buddhist literature and chronicles that began the recorded history of Bhutan.
The word Hari is widely used in Dharmic literature as worshippable lord covering Hindu, Buddhist, Jain and Sikh religions.
According to the Indian medical literature and Tantric Buddhist scriptures, most of the " seizers ," or those that threaten the lives of young children, appear in animal form: cow, lion, fox, monkey, horse, dog, pig, cat, crow, pheasant, owl, and snake.
The literature of Vajrayana is absent from the oldest Buddhist literature of the Pali Canon and the Agamas.
It is farthest removed from the earlier Buddhist traditions, and incorporates concepts of messianism and astrology not present elsewhere in Buddhist literature.
That also can be proven true by the extant Tangut literature, which is dominated by the Buddhist scriptures, while the so-called " secular literature ", including Confucian Classics is hardly available in Tangut translations.
* Anguttara Nikaya, one of the five oldest books in Buddhist literature
Daumal was self-taught in the Sanskrit language and translated some of the Tripitaka Buddhist canon into the French language, as well as translating the literature of the Japanese Zen scholar D. T.
Various schools of Nichiren Buddhism give similar interpretation of the state of Bodhisattva, the path leading to Buddhahood, however SGI literature assigns this state also to non-Buddhist individuals of supreme compassion such as Jesus of Nazareth :“ I believe that both St Francis and Jesus belong in what we Buddhist call the Bodhisattva World ”.
This particular description is loaded with several themes distinctly typical of Buddhist literature.
Takasaki Jikido, for example, the preeminent scholar of the tathagatagarbha tradition, sees monism in the doctrine of the tathagatagarbha and the Mahayana in general ... Obermiller wedded this notion of a monistic Absolute to the tathagatagarbha literature in his translation and comments to the Ratnagotra, which he aptly subtitled “ A Manual of Buddhist Monism ” ... Lamotte and Frauwallner have seen the tathagatagarbha doctrine as diametrically opposed to the Madhyamika and representing something akin to the monism of the atman / Brahman strain ...
Rama I's passion for literature, which was also connected with his concern for Buddhist order within the country.

Buddhist and Sanskrit
Amara seems to have been a Buddhist, and most of his work was destroyed, with the exception of what is the celebrated Amara-Kosha ( Treasury of Amara ), a vocabulary of Sanskrit roots, in three books, and hence sometimes called Trikanda or the " Tripartite ".
Dukkha ( Pāli ; Sanskrit: ; Tibetan phonetic: dukngal ) is a Buddhist term commonly translated as " suffering ", " stress ", " anxiety ", or " dissatisfaction ".
The Four Noble Truths ( Sanskrit: catvāri āryasatyāni ; Pali: cattāri ariyasaccāni ) are one of the central teachings of the Buddhist tradition.
200 BCE ), author of Sanskrit ( Hindu ) and Pali ( Buddhist ) animal fables in verse and prose, sometimes derived from Jataka tales.
Wilfred Cantwell Smith traced the story from a 2nd to 4th century Sanskrit Mahayana Buddhist text, to a Manichee version, which then found its way into Muslim culture as the Arabic Kitab Bilawhar wa-Yudasaf ( Book of Bilawhar and Yudasaf ), which was current in Baghdad in the 8th century.
Some scholars restrict the use of the term " Prakrit " to the languages used by Hindu and Jain writers only ; others include the Buddhist languages, such as Pali and Buddhist Hybrid Sanskrit, and the inscriptional Prakrits.
The actual process of change from one life to the next is called punarbhava ( Sanskrit ) or punabbhava ( Pāli ), literally " becoming again ", or more briefly bhava, " becoming ", and some English-speaking Buddhists prefer the term " rebirth " or " re-becoming " to render this term as they take " reincarnation " to imply a fixed entity that is reborn .< ref >" Reincarnation in Buddhism: What the Buddha Didn't Teach " By Barbara O ' Brien, About. com < sup > Popular Jain cosmology and Buddhist cosmology as well as a number of schools of Hinduism posit rebirth in many worlds and in varied forms.
Sanskrit continues to be widely used as a ceremonial language in Hindu religious rituals and Buddhist practice in the forms of hymns and mantras.
I Ching, a Chinese Buddhist monk, studied Sanskrit and spent four years of his life working in Palembang.
Palembang was a center for scholarly learning, and it was there the Chinese Buddhist pilgrim I Ching studied Sanskrit in 671 CE before departing for India.
Sangha ( Pali: सन ् घ ; Sanskrit: स ं घ ; Wylie: ' dus sde ) is a word in Pali and Sanskrit meaning " association ", " assembly ," " company " or " community " and most commonly refers in Buddhism to the monastic community of ordained Buddhist monks or nuns.
Some lay practitioners in the West these days use the word " Sangha " as a collective term for all Buddhists, but the Pali Canon uses the word parisā ( Sanskrit, parisad ) for the larger Buddhist community — the monks, nuns, lay men, and lay women who have taken the Three Refuges — reserving ‘ Sangha ’ for a more restricted use .”
Hundreds of collections of Pali and Sanskrit texts were translated into Chinese by Buddhist monks within a short period of time.
A colophon to a Buddhist manuscript in Old Turkish states that it was translated from Sanskrit via a language called twγry, read as toxrï by Friedrich W. K. Müller in 1907 who guessed it was the newly discovered language of the Turpan area.
The bhavacakra ( Sanskrit ; Pali: bhavacakka ; Tibetan: srid pa ' i ' khor lo ) is a symbolic representation of samsara ( or cyclic existence ) found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibet region.
* 561 to 592: Buddhist monk Jnanagupta translates 39 sutras from Sanskrit to Chinese.
* Chinese Buddhist pilgrim I-Ching visits the capital of the partly Buddhist kingdom of Srivijaya, Palembang, Indonesia, and stays for 6 months to study Sanskrit grammar.
In 1648, the Oirat Buddhist monk Zaya-pandita Namkhaijamco created this variation with the goal of bringing the written language closer to the actual pronunciation, and to make it easier to transcribe Tibetan and Sanskrit.
Zanabazar had created it for the translation of Buddhist texts from Sanskrit or Tibetan, and both he and his students used it extensively for that purpose.
The Garuda ( Sanskrit: गर ु ड, " eagle ") is a large mythical bird or bird-like creature that appears in both Hindu and Buddhist mythology.

Buddhist and term
Unlike in Hindu and Jain sources, in ancient Buddhist texts ahimsa ( or its Pāli cognate ) is not used as a technical term.
In Buddhist philosophy, dhamma / dharma is also the term for " phenomenon ".
The word is also used in Buddhist phenomenology as a term roughly equivalent to phenomenon, a basic unit of existence and / or experience.
Daena has been used to mean religion, faith, law, even worship as a translation for the Hindu and Buddhist term Dharma, often interpreted as " duty " or social order, right conduct, or virtue.
* Inka, a Zen Buddhist term indicating that a person has been ordained or given a Master's seal of approval
In the essay titled " The God Conception of Buddhism " he attempts to explain how a Buddhist looks at the ultimate without an anthropomorphic God figure while still being able to relate to the term God in a Buddhist sense:
However, the followers of Buddhism usually avoid the term God, for it savors so much of Christianity, whose spirit is not always exactly in accord with the Buddhist interpretation of religious experience.
To define more exactly the Buddhist notion of the highest being, it may be convenient to borrow the term very happily coined by a modern German scholar, " panentheism ," according to which God is πᾶν καὶ ἕν ( all and one ) and more than the totality of existence.
While the English term " saint " originated in Christianity, the term is now applied in other world religions, with the Jewish Tzadik, the Islamic wali, the Hindu rishi or guru, and the Buddhist arahat or boddhisatva also referred to as saints.
Some academic inquiries within Buddhism, dedicated to the rational investigation of a Buddhist understanding of the world, prefer the designation Buddhist philosophy to the term Buddhist theology, since Buddhism lacks the same conception of a theos.
Jains use the Buddhist term vihara.
But, it is explicitly stated in Buddhist sutras that the worship of an Ishvara ( an ancient South Asian term for a creator god, most likely not referring to the Abrahamic God who may not have been known in South Asia during the Buddha's lifetime, but given the context meaning either Shiva, Kali or Brahma ) is unnecessary to the attainment of Nirvana, as the Buddha believed worshipers are still trapped in an endless cycle of rebirth ( Samsara ).
The state-run Chinese Buddhist Association, concerned with Buddhist apostates taking up Falun Gong practice, were the first to term Falun Gong xiejiao in the latter half of 1996.

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