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Some Related Sentences

Gaelic and Ireland
Since 1967 there have been many matches between Australian Football teams ( mainly from Australia ) and Gaelic football teams ( mainly from Ireland ), under various sets of hybrid, compromise rules known as International rules football.
Beltane was an ancient Gaelic festival celebrated in Ireland, Scotland and the Isle of Man.
Further, some older forms of Celtic music that are rare in Scotland and Ireland today, such as practice of accompanying a fiddle with a piano, or the Gaelic spinning songs of Cape Breton remain common in the Maritimes.
Guide books and posters from Ireland, Scotland in Gaelic, English, Doric and Scots, Cornwall, Brittany and Nova Scotia refer to live music performances.
In Ireland, genealogical records were recorded by professional families of senchaidh ( historians ) until as late as the mid-17th century, when Gaelic civilization died out.
In the west were the Gaelic ( Goidelic )- speaking people of Dál Riata with their royal fortress at Dunadd in Argyll, with close links with the island of Ireland, from which they brought with them the name Scots.
The clàrsach or harp was the most popular musical instrument in later medieval Scotland and Ireland and Gaelic poets portrayed their Pictish counterparts as very much like themselves.
According to tradition, Brian Boru, ' High King ' of Ireland ( d. at the Battle of Clontarf, 1014 CE ) played the harp, as did many of the gentry in the country during the period of the Gaelic Lordship of Ireland ( ended c. 1607 CE with the " Flight of the Earls " following the Elizabethan Wars ).
Other organizations in Ireland use the harp, but not always prominently ; these include the National University of Ireland and the associated University College Dublin, and the Gaelic Athletic Association.
The Scottish Gaelic language arrived via Ireland due to the growing influence of the kingdom of Dál Riata from the 6th century onwards and became the dominant language of the southern Hebrides at that time.
The festival was observed in Gaelic Ireland, the Scottish Highlands and the Isle of Man during the Middle Ages.
Evidence of how Imbolc was celebrated in Gaelic Ireland is found in medieval Irish texts that mention the festival, besides folklore collected during the 19th and early 20th century in rural Ireland and the Scottish Highlands.
However, both Scotland and Ireland shared a common Gaelic culture during the period in which the poems are set, and some Fenian literature common in both countries was composed in Scotland.
In some areas this continued on even after Christianisation began, for instance the Brehon Laws of Gaelic Ireland explicitly allowed for polygamy, especially amongst the noble class.
* Irish Harp: Also called the Clàrsach in Scottish Gaelic, or the Cláirseach in Irish, during the Middle Ages it was the most popular instrument of Ireland and Scotland.
* Centenary Quaich – Scotland versus Ireland ; contested annually since 1989 ; a quaich is a Gaelic drinking vessel
The first was his marriage alliance from 1302 with the de Burgh family of the Earldom of Ulster in Ireland ; second, Bruce himself on his mother's side of Carrick, was descended from Gaelic royalty in Scotland as well as Ireland.
* Urney St. Columba's, a Gaelic Athletic Association club in County Tyrone, Northern Ireland
In modern Ireland and Scotland, the name by which Halloween is known in the Gaelic language is still Oíche / Oidhche Shamhna.
* November 1 – The Irish Gaelic Athletic Association is founded in Thurles, Ireland.
* April 23 – Battle of Clontarf: Gaelic Irish forces under Brian Boru defeat several allied Viking forces in Ireland, ending their power there but losing Brian in the battle.

Gaelic and Lughnasadh
A Welsh derivation would point to a pre-Christian origin for Lammas and a link to the Gaelic festival of Lughnasadh.
Lughnasadh ( pronounced ; ; ; ) is a traditional Gaelic holiday celebrated on 1 August.
Another custom that Lughnasadh shared with the other Gaelic festivals was the lighting of bonfires and visiting of holy wells.
Celtic Reconstructionists who follow Gaelic traditions tend to celebrate Lughnasadh at the time of first fruits, or on the full moon nearest this time.
Bilberries were also collected at Lughnasadh in August, the first traditional harvest festival of the year, as celebrated by Gaelic people.
* Lughnasadh, a Gaelic holiday
Historically, specially made bannocks were used in rituals marking the changing of the Gaelic seasons: St. Bride's bannock for spring ( February 1 ), Béaltaine bannock for summer ( May 1 ), Lughnasadh or Lammas bannock for autumn harvests ( August 1 ), and Samhain bannock for winter ( end of October ).

Gaelic and was
Alexander I ( c. 1078 – 23 April 1124 ), also called Alaxandair mac Maíl Coluim ( Modern Gaelic: Alasdair mac Mhaol Chaluim ) and nicknamed " The Fierce ", was King of the Scots from 1107 to his death.
Alexander II ( Mediaeval Gaelic: Alaxandair mac Uilliam ; Modern Gaelic: Alasdair mac Uilleim ) ( 24 August 1198 – 6 July 1249 ) was King of Scots from
Alexander III ( Medieval Gaelic: Alaxandair mac Alaxandair ; Modern Gaelic: Alasdair mac Alasdair ) ( 4 September 1241 – 19 March 1286 ) was King of Scots from 1249 to his death.
In 1987, that company was renamed to Aon, a Gaelic word meaning oneness.
Beltane was formerly spelt Bealtuinn in Scottish Gaelic ; in Manx it is spelt Boaltinn or Boaldyn.
Ó hÓgáin proposes that this term was also used in Scottish Gaelic and Welsh.
Legend has it that for five great Gaelic families the O ' Gradys, the O ' Neills, the Ó Briains, the Ó Conchobhairs, and the Caomhánachs the lament would be sung by a fairy woman ; having foresight, she would sing the lament when a family member died, even if the person had died far away and news of their death had not yet come, so that the wailing of the banshee was the first warning the household had of the death.
Saint Columba ( 7 December 521 – 9 June 597 AD )— also known as Colum Cille, or Chille ( Old Irish, meaning " dove of the church "), Colm Cille ( Irish ), Calum Cille ( Scottish Gaelic ), Colum Keeilley ( Manx Gaelic ) and Kolban or Kolbjørn ( Old Norse )— was a Gaelic Irish missionary monk who propagated Christianity among the Picts during the Early Medieval Period.
Causantín or Constantín mac Cináeda ( in Modern Gaelic, Còiseam mac Choinnich ; died 877 ) was a king of the Picts.
Constantine, son of Áed ( Medieval Gaelic: Constantín mac Áeda ; Modern Gaelic: Còiseam mac Aoidh, known in most modern regnal lists as Constantine II ; before 879 – 952 ) was an early King of Scotland, known then by the Gaelic name Alba.
Historically, a dot was positioned above certain consonants to signify Séimhiú, however this has largely been replaced by the usage of the letter H, although this dot can still be seen in Gaelic Script.
Historically, in the Gaelic script, bh was written with a dot over the b, rendering or.
Domnall mac Ailpín ( Modern Gaelic: Dòmhnall mac Ailpein, anglicised sometimes as Donald MacAlpin, and known in most modern regnal lists as Donald I ); ( 812 – 13 April 862 ) was king of the Picts from 858 to 862.
* Allan MacDonald-Roman Catholic priest, Scottish Gaelic scholar, and pastor in South Uist and Eriskay, was born and brought up in Fort William.
There was also a merger of the Gaelic and Pictish crowns, although historians debate whether it was a Pictish takeover of Dál Riata, or the other way around.
The schools taught in English, not in Gaelic, because that language was seen as a leftover of Catholicism and was not an expression of Scottish nationalism.

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