In chapter 2 ( Sura 2 ) of the Islamic Quran ( Verse 248 ), the Children of Israel, at the time of Samuel and Saul, were given back the Tabut E Sakina ( the casket of Shekhinah ) which contained remnants of the household of Musa ( Moses ) and Harun ( Aaron ) carried by angels which confirmed peace and reassurance for them from their Lord.

God's commission to Joshua in chapter 1 is framed as a royal installation, the people's pledge of loyalty to Joshua as successor Moses recalls royal practices, the covenant-renewal ceremony led by Joshua was the prerogative of the kings of Judah, and God's command to Joshua to meditate on the " book of the law " day and night parallels the description of Josiah in 2 Kings 23: 25 as a king uniquely concerned with the study of the law — not to mention their identical territorial goals ( Josiah died in 609 BCE while attempting to annex the former Israel to his own kingdom of Judah ).

This is especially seen in chapter 2.

In chapter 2 these miseries are described in connection with national sins and acts of God.

Calvin took a literal interpretation of ch. 1, but allegorical view of chapter 2, a position echoed by some modern interpreters.

Jonah is almost entirely narrative with the exception of the psalm in chapter 2.

( Hosea 1: 2 NIV ) The apostle John used a similar analogy in Revelation chapter 17.

The portrait of foreign nations in chapter 2 also indicates the late seventh century.

“ Clark Ashton Smith: Beauty Is for the Few ,” chapter 2 in Emperors of Dreams: Some Notes on Weird Poetry.

* Earman, John: Bangs, Crunches, Whimpers, and Shrieks: Singularities and Acausalities in Relativistic Spacetimes ( 1995 ), see especially chapter 2 ( ISBN 0-19-509591-X )

It was also published as chapter 2 in Dennett's book The Intentional Stance ( see further reading above ).

One strong possibility is that it is a diptych ( i. e., divided into two parts ), with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany ( appearance of God ) in chapter 19.

Part of Jude is very similar to 2 Peter ( mainly 2 Peter chapter 2 ), so much so that most scholars agree that there is a dependence between the two ; that either one letter used the other directly, or they both drew on a common source.

* Edward Gibbon ( 18th century historian ) dismissed his testimony on the number of martyrs and impugned his honesty by referring to a passage in the abbreviated version of the Martyrs of Palestine attached to the Ecclesiastical History, book 8, chapter 2, in which Eusebius introduces his description of the martyrs of the Great Persecution under Diocletian with: " Wherefore we have decided to relate nothing concerning them except the things in which we can vindicate the Divine judgment.

" In chapter 2, " wolf's enemy " is cited as a kenning for Odin as used by the 10th century skald Egill Skallagrímsson.

In the first part of the second chapter, the Prophet sees the injustice among his people and asks why God does not take action: " 1: 2 Yahweh, how long will I cry, and you will not hear?

In addition to those principles, Levy also described more specific hacker ethics and beliefs in chapter 2, The Hacker Ethic: The ethics he described in chapter 2 are:

Paul contrasted Isaac, symbolizing Christian liberty, with the rejected older son Ishmael, symbolizing slavery ; Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace, into which her son Isaac enters. The Epistle of James chapter 2, verses 21-24 states that the sacrifice of Isaac shows that justification ( in the Johannine sense ) requires both faith and works.

According to the compilation hypothesis, the formulaic use of the word toledoth ( generations ) indicates that Genesis chapter 11, verse 27 to chapter 25, verse 19 is Isaac's record through Abraham's death ( with Ishmael's record appended ), and Genesis chapter 25, verse 19 to chapter 37, verse 2 is Jacob's record through Isaac's death ( with Esau's records appended ).

In The IPCRESS File these take the form of each chapter being headed with a quote from a horoscope, which relates to the action in the chapter, though vaguely, as in most horoscopes.

In chapter 2, a quote is given from the work Húsdrápa by the 10th-century skald Úlfr Uggason.

Further in chapter 2, a quote from the anonymous 10th-century poem Eiríksmál is provided ( see the Fagrskinna section below for more detail about the poem and another translation ):

The einherjar receive a final mention in the Prose Edda in chapter 2 of the book Skáldskaparmál, where a quote from the anonymous 10th century poem Eiríksmál is provided ( see the Fagrskinna section below for more detail and another translation from another source ):

Rand also initially planned to introduce each chapter with a quote from philosopher Friedrich Nietzsche, whose ideas had influenced her own intellectual development.

The following is a long, but pertinent quote from the beginning of chapter 13 in his book, Leviathan:

The following is a long, but pertinent quote from chapter 2, Waging War, in his book, The Art of War:

In chapter 4 of this book is found the famous quote " There is no there there " which refers to her disappeared childhood home in Oakland

The famous quote " Tout comprendre rend très-indulgent ", commonly translated as " To know all is to forgive all ", is found in Corinne, Book 18, chapter 5.

Part One ended with an onscreen quote from the final chapter of Alice's Adventures in Wonderland as Alice ran happily towards her house, rather than the original cliffhanger.

In the case of the first quote above ( from the Gospel of Matthew ), the tenth chapter may be considered sufficient context.

The first chapter (" Free and Easy Wandering " 逍遙遊 pinyin Xiao Yao You ) begins with three versions of this parable ; the lead paragraph, a quote from the Qixie ( 齊諧 " Universal Harmony ", probably invented by Zhuangzi ), and a quote from the Tang zhi wen Ji ( 湯之問棘 " Questions of Tang to Ji ", cf.

* Theoretical physicist Lawrence Krauss uses the quote as opening to the second chapter of his book A Universe from Nothing

Hill feels the quote from Isaiah was, in fact, the central element and believes the entire last part of the chapter was written to prove Jesus ' story matches the prophecy.

In chapter 23, a quote by a work from the skald Þjóðólfr of Hvinir is provided that refers to Thor as " Meili's brother ".

In a brief chapter dealing with `` Various Other Diagnoses '', he quotes isolated passages from some writers whose views seem to corroborate his own, and finds it `` most remarkable that a critical view of twentieth-century society was already held by a number of thinkers living in the nineteenth.

J. H. Miller's excellent chapter on Great Expectations has lately illustrated how fruitfully that novel can be read from such a perspective.

On the final round at Pensacola, the luck of the draw paired Palmer and Player in the same threesome and, although it was far from obvious at the time, the gallery was treated to the first chapter of what promises to be one of the most exciting duels in sport for a long time to come.

To be sure, when this is pointed out, a common response among certain churchmen is to fulminate about `` the little flock '' and `` the great crowd '' and to take solace from Paul's castigation of the `` wisdom of the wise '' in the opening chapter of First Corinthians.

When Bobbie Evans smashed up his car, the Jaguar his wife Linda had given him for his last birthday, and himself quite thoroughly with it, driving back from an afternoon's golf at Oakmont, it seemed to mark the end of a long, miswritten chapter in the social life of the community.

The 21st chapter was omitted from the editions published in the United States prior to 1986 .< ref > Burgess, Anthony ( 1986 ) A Clockwork Orange Resucked in < u > A Clockwork Orange </ u >, W. W. Norton & Company, New York .</ ref > In the introduction to the updated American text ( these newer editions include the missing 21st chapter ), Burgess explains that when he first brought the book to an American publisher, he was told that U. S. audiences would never go for the final chapter, in which Alex sees the error of his ways, decides he has lost all energy for and thrill from violence and resolves to turn his life around ( a slow-ripening but classic moment of metanoia — the moment at which one's protagonist realises that everything he thought he knew was wrong ).

At the American publisher's insistence, Burgess allowed their editors to cut the redeeming final chapter from the U. S. version, so that the tale would end on a darker note, with Alex succumbing to his violent, reckless nature — an ending which the publisher insisted would be ' more realistic ' and appealing to a U. S. audience.

* Henry Bradley, The Goths: from the Earliest Times to the End of the Gothic Dominion in Spain, chapter 10.

Scholars in support of the idea of Amos being from the North also say it makes more sense because of Amaziah's accusation of conspiracy found in chapter seven, verse 10.

* Kaplan, Jeffrey, " Odinism and Ásatrú ", chapter 3 of Radical religion in America: millenarian movements from the far right to the children of Noah, Syracuse University Press, 1997, ISBN 978-0-8156-0396-2, pp. 69 – 99.

The award was established in 1940 by the Chicago chapter of the BBWAA, which selected an annual winner from 1940 through 1946.

The potential disunity of Israel is a constant theme, the greatest threat of disunity coming from the tribes east of the Jordan, and there is even a hint in chapter 22: 19 that the land across the Jordan is unclean and the tribes who live there are of secondary status.

The presence of three Greek loanwords that only occur in Daniel chapter 3, have supporters of a late date say that Daniel had to have been written after Alexander the Great ’ s conquest of the Orient, from 330 BCE.

* Vision of the two baskets of figs, illustrating the fate of the captives and of those who were left behind, from the period after the first deportation by Nebuchadnezzar, in 597 ( chapter 24 );

Another example of text from the last chapter or epilogue of Job can be found in the book The Dead Sea Scrolls: A New Translation, showing examples of how fragments of The Book of Job found among the scrolls differ from the text as now known.

" The Protestation of Guiltlessness ," from the Egyptian Book of the Dead, is a collection of assertions of innocence which were included in ancient Egyptian burial rites, and is often compared to Job, especially chapter 31.

However, this chapter does appear in all copies of the Septuagint, as well as in texts from as early as the 3rd century BC.

" In 1982 BJU's then-president Bob Jones III, during interviews in which he defended the school's tax-exempt status, cited nine passages from the Bible-drawn both from the Old and New Testaments-which he claimed demonstrated that God intended races to be segregated: " The Bible clearly teaches, starting in the 10th chapter of Genesis and going all the way through, that God has put differences among people on the earth to keep the earth divided ", he said, adding that inter-racial marriage was " playing into the hands of the antichrist and the one-world system.