During these years, she involved herself in a renowned literary debate, the “ Querelle du Roman de la Rose ”.

Her ability to employ rhetorical strategies continued when de Pizan began to compose literary texts following the “ Querelle du Roman de la Rose .”

Willard ’ s biography also provides a comprehensive overview of the “ Querelle du Roman de la Rose .” Kevin Brownlee also discusses this debate in detail in his article Widowhood, Sexuality and Gender in Christine de Pisan ( in The Romanic Review, 1995 )

* Catherine Cathiard and Arnaud Lecourt, “ La Pratique du Droit Européen des Sociétés – Analyse comparative des structures et des fusions transfrontalières ”, of European Company Law – Comparative analysis of European structures and cross-border mergers, Paris, JOLY Editions, Pratique des Affaires, 2010 ( available in French ).

The audience at " Le Théâtre du Grand-Guignol " endured the terror of the shows because they wanted to be filled with strong “ feelings ” of something.

* Route Nationale # 2 ( RN2 ) is commonly known as “ Boulevard Jean-Jacques Dessalines ” within Port-au-Prince and as “ Route du Sud ” outside the capital region.

Krupp was also held in high esteem by the kaiser, who dismissed Julius von Verdy du Vernois and his successor Hans von Kaltenborn for rejecting Krupp's design of the C-96 field gun, quipping, “ I ’ ve canned three War Ministers because of Krupp, and still they don ’ t catch on !”

Luxembourg ’ s small size no longer seemed to be a challenge to the existence of the country, and the creation of the Banque Centrale du Luxembourg ( 1998 ) and of the University of Luxembourg ( 2003 ) was evidence of the continuing desire to become a “ real ” nation.

The articulation of the primacy of embodiment led him away from phenomenology towards what he was to call “ indirect ontology ” or the ontology of “ the flesh of the world ” chair du monde, seen in his last incomplete work, The Visible and Invisible, and his last published essay, “ Eye and Mind ”.

A camera was used to illustrate Jean Rouch's subsequent book " Le Niger En Pirogue " ( Fernand Nathan, 1954 ), as well as Jean Sauvy ’ s “ Descente du Niger ” ( L ' Harmattan 2001 ).

* January 1903: the Moulin Rouge reopened after renovation and improvement work carried out by Niermans, the most “ Parisian ” architect of the Belle Époque ( amongst other works he designed the brasserie Mollard, the Paris Casino, the Folies Bergère in Paris, the Palace Hôtel in Ostend in Belgium, the rebuilding of the Hôtel du Palais in Biarritz and the creation of the Hôtel Négresco on the Promenade des Anglais in Nice ).

For example, in the “ Summarise Proust Competition ”, Jones plays a cheesy game show host who gives contestants 15 seconds to condense Marcel Proust's lengthy work À la recherche du temps perdu.

Around the same time as the “ law of the two votes ”, Louis XVIII began to receive visits every Wednesday from a lady named Zoé Talon, comtesse du Cayla, and ordered that nobody should disturb him while he was with her.

On 12 December 2009, the Russian channel Rossiya K showed the French television documentary L ' Histoire Secrète de l ' Archipel du Goulag made by Jean Crépu and Nicolas Miletitch and translated into Russian under the title Taynaya Istoriya “ Arkhipelaga GULAG ” ( Secret History: The Gulag Archipelago ).

* Adama Baytir Diop, La prise de position de la collectivité lebu en faveur du “ oui ” lors du référendum de 1958.

Alternate unconfirmed legends suggest that Du Pre was the name of an Austin newspaper editor who may have been instrumental in bringing the depot to the future town site, or given local topography, could borrow from the French phrase “ du pre ,” meaning “ of the meadow .”

The Wade ’ s “ Half Way House ” was a regular stop for the stagecoach lines operating between Sheboygan and Fond du Lac.

G. Lazard & C. Moyse, Linguistique typologique du 3ème colloque “ Typologie des langues et universaux linguistiques ”, Paris, 18-19 novembre 2002, Lille: Presses du Septentrion, pp. 288 – 315.

In Luke 1: 3-4, the author states that he decided to “ write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed .” Theophilus is Greek for lover of God and it is suggested that he may either be an individual who recently converted to the faith or a Roman official of whom the church is seeking acceptance from.

Supporters of this view believe that “ to a hypothetical outside reader, presents Christianity as enlightened, harmless, even beneficent .” Some believe that through this work, Luke intended to show the Roman Empire that the root of Christianity is within Judaism so that the Christians “ may receive the same freedom to practice their faith that the Roman Empire afforded the Jews .” Those who support the view of Luke ’ s work as political apology generally draw evidence from the facts that Christians are found innocent of committing any political crime ( Acts 25: 25 ; 19: 37 ; 19: 40 ) and that Roman officials ’ views towards Christians are generally positive.

Also, supporters of this view would characterize Luke ’ s portrayal of the Roman Empire as positive because they believe Luke “ glosses over negative aspects of the empire and presents imperial power positively .” For example, when Paul is before the council defending himself, Paul says that he is “ on trial concerning the hope of the resurrection of the dead ” ( Acts 23: 6 ).

Some scholars believe that the apologetic view of Luke ’ s work is overemphasized and that it should not be regarded as a “ major aim of the Lucan writings .” While Munck believes that purpose of Luke ’ s work is not that clear-cut and sympathizes with other claims, he believes that Luke ’ s work can function as an apology only in the sense that it “ presents a defense of Christianity and Paul ” and may serve to “ clarify the position of Christianity within Jewry and within the Roman Empire .” Pervo disagrees that Luke ’ s work is an apology and even that it could possibly be addressed to Rome because he believes that “ Luke and Acts speak to insiders, believers in Jesus .” Freedman believes that Luke is writing an apology but that his goal is “ not to defend the Christian movement as such but to defend God ’ s ways in history .”

Many who side with this view disagree that Luke portrays Christianity or the Roman Empire as harmless and thus reject the apologetic view because “ Acts does not present Christians as politically harmless or law abiding for there are a large number of public controversies concerning Christianity, particularly featuring Paul .” For example, to support this view Cassidy references how Paul is accused of going against the Emperor because he is “ saying that there is another king named Jesus .” ( Acts 17: 7 ) Furthermore, there are multiple examples of Paul ’ s preaching causing uprisings in various cities ( Acts 14: 2 ; 14: 19 ; 16: 19-23 ; 17: 5 ; 17: 13-14 ; 19: 28-40 ; 21: 27 ).

Supporters of this view believe that the Roman Empire does not threaten the spread of the gospel of Jesus Christ because Luke “ simply recognizes its existence as a political reality, but he is clear that God is greater .” Throughout Acts, believers like Paul are being charged with spiritual crimes concerning “ teaching against Israel, the law, and the temple ” ( Acts 21: 21, 28 ; 23: 29 ; 24: 5 ; 25: 8, 19 ; 28: 17 ) or being a civil disturbance ( Acts 16: 20, 21: 38, 25: 8 ) rather than political charges.

Arnulf then proceeded to the Basilica of Saint Paul Outside the Walls, where he received the homage of the Roman people, who swore “ never to hand over the city to Lambert or his mother Ageltrude ”.

During a visit of a delegation of Roman Catholic cardinals in Manhattan in January 2004, he said that “ a meeting like this doesn't signify in itself a breakthrough ”, and called for “ a theological dialogue that asks the tough questions, such as whether Catholicism allows for Jews to enter eternal paradise .”

Bob Jones, Sr. argued that if members of Graham ’ s campaign executive committee had rejected major tenets of orthodox Christianity, such as the virgin birth and the deity of Christ, then Graham had violated 2 John 9-11, which prohibits receiving in fellowship those who do “ not abide in the teaching of Christ .” In the 1960s, Graham further irritated fundamentalists by gaining the endorsement of Cardinal Richard Cushing for his Boston campaign and accepting honorary degrees from two Roman Catholic colleges.

The first “ Classic ” writer was Aulus Gellius, a 2nd-century Roman writer who, in the miscellany Noctes Atticae ( 19, 8, 15 ), refers to a writer as a Classicus scriptor, non proletarius (“ A distinguished, not a commonplace writer ”).

“ Acting in the place of the Roman Pontiff, he also confers the pallium upon metropolitan bishops or gives the pallium to their proxies .” The current Cardinal Proto-Deacon is Jean-Louis Tauran.

Under Pope Clement VII ( 1523 – 34 ), troops of the Catholic Holy Roman Emperor Charles V sacked Papal Rome in 1527, “ raping, killing, burning, stealing, the like had not been seen since the Vandals ”.

He used his time in Bourg to research mathematics, producing Considérations sur la théorie mathématique de jeu ( 1802 ; “ Considerations on the Mathematical Theory of Games ”), a treatise on mathematical probability that he sent to the Paris Academy of Sciences in 1803.

* According to a note of Isaac de Beausobre ’ s, Jean Hardouin accepted the first three of these, taking the four others for the initials of the Greek anthrōpoussōzōn hagiōi xylōi, “ saving mankind by the holy cross .”

* Isaac de Beausobre derives Abrasax from the Greek habros and saō, “ the beautiful, the glorious Savior .”

Administrative law in Germany, called “ Verwaltungsrecht ”: de: Verwaltungsrecht ( Deutschland ), generally rules the relationship between authorities and the citizens and therefore, it establishes citizens ’ rights and obligations against the

*" Aphorismi de Cognoscendis et Curandis Morbis " ( 1709 ; “ Aphorisms on the Recognition and Treatment of Diseases ”)

The Commission Internationale de l ' Éclairage ( International Commission on Illumination ) and the CIPM proposed a “ new candle ” based on the luminance of a Planck radiator ( a black body ) at the temperature of freezing platinum.

two petit vers of “ L ’ huile de Venus ”

She begins by claiming that her opponent was an “ expert in rhetoric ” as compared to herself “ a woman ignorant of subtle understanding and agile sentiment .” In this particular apologetic response, de Pizan belittles her own style.

It's the assertion that " there is nothing outside the text " ( il n ' y a pas de hors-texte ), which means that “ there is no such a thing as out-of-the-text ”, in other words, the context is an integral part of the text.

In November 2003, an Ecuadorian United Nations Training Centre was established under the name of: ( La Unidad Escuela de Misiones de Paz “ Ecuador ”).

Commonly known as “ Route de l ’ Amitié ”, RN4 climbs and descends the Chaîne de la Selle mountain range on its meandering southward course to its terminus in the centre of Jacmel.

If intercourse did take place, then the sponsalia de futuro “ was automatically converted into de iure marriage ”.

Article 31 of the " Ley sobre Libertades de Opinión e Información y Ejercicio del Periodismo " ( statute on freedom of opinion and information and the performance of journalism ), punishes with a high fine those who “ through any means of social communication makes publications or transmissions intended to promote hatred or hostility towards persons or a group of persons due to their race, sex, religion or nationality ".

As early as 1819, in his famous speech “ On Ancient and Modern Liberty ,” the political philosopher Benjamin Constant, a proponent of constitutional monarchy and representative democracy, criticized Rousseau, or rather his more radical followers ( specifically the Abbé de Mably ), for allegedly believing that " everything should give way to collective will, and that all restrictions on individual rights would be amply compensated by participation in social power .”