* His chronicle, a work written in 1161 under the title of Sefer ha-Kabbalah ( Book of Tradition ), in which he fiercely attacked the contentions of Karaism and justified rabbinical Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of the Jews in Spain.

* Sefer ha-Kabbalah, with Latin translation by G. Génébrard, Mantua, 1519, Paris, 1572, Cracow, 1820 ;

He was also instrumental in transferring the center of Jewish theological studies from Babylonia to Spain, by appointing Moses ben Hanoch, who had been stranded at Córdoba, director of a school, and thereby detaching Judaism from its dependence on the East, to the great joy of the caliph, as Abraham ibn Daud says ( Sefer ha-Kabbalah p. 68 ).

In the Sefer ha-Yarḥi, Abba Mari refers to the great caution shown by the rabbis of old as regards the teaching of the mysteries of philosophy, and recommended by men like the Hai Gaon, Maimonides, and David Kimhi.

According to the Medieval Jewish scholar, Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim “ His seed Ephraim will fill the nations .” ( Gen. 48: 19 ) that this refer's to Joshua's renown after the miracle of the standing of the sun.

The printed edition ( Presburg, 1838 ), prepared by M. L. Bislichis, contains: ( 1 ) Preface ; ( 2 ) a treatise of eighteen chapters on the incorporeality of God ; ( 3 ) correspondence ; ( 4 ) a treatise, called Sefer ha-Yarḥi, included also in letter 58 ; ( 5 ) a defense of The Guide and its author by Shem-Tob Palquera ( Grätz, Gesch.

This order is also quoted in Mishneh Torah Hilchot Sefer Torah 7: 15.

The Book of Judges ( Hebrew: Sefer Shoftim ספר שופטים ) is the seventh book of the Hebrew Bible and the Christian Old Testament.

The Book of Jonah ( Hebrew: Sefer Yonah ) is one of the Minor Prophets in the Hebrew Bible.

In medieval Hebrew ( e. g. Sefer Yosippon ) Hassidim (" the pious ones ") replaces " Essenes ".

According to a Jewish legend, one of the Essenes, named Menachem, had passed at least some of his mystical knowledge to the Talmudic mystic Nehunya ben HaKanah, to whom the Kabbalistic tradition attributes Sefer HaBahir and, by some opinions, Sefer HaKanah, Sefer HaPeliah and Sefer HaTemunah.

During the Middle Ages, passages from the Sefer Yetzirah ( Book of Creation ) were studied as a means to attain the mystical ability to create and animate a golem, although there is little in the writings of Jewish mysticism that supports this belief.

Rabbi Chaim Volozhin ( Lithuania 1749 – 1821 ) reports in an introduction to Siphra Dzeniouta ( 1818 ) that he once presented to his teacher, the Vilna Gaon, ten different versions of a certain passage in the Sefer Yetzira and asked the Gaon to determine the correct text.

The Vilna Gaon wrote an extensive commentary on the Sefer Yetzira, Kol HaTor, in which it is said that he had tried to create a Golem to fight the power of evil at the Gates of Jerusalem.

Another was the Hebrew Sefer Raziel Ha-Malakh, translated in Europe as the Liber Razielis Archangeli.

They can be found mainly in chapter 9 and 10 of Hilkhoth Melakhim u ' Milhamothehem in Sefer Shoftim of the Mishneh Torah.

Sefer Mitzvot Katan (" SeMaK ") by Isaac ben Joseph of Corbeil is an abridgement of the SeMaG, including additional practical Halakhah, as well as agaddic and ethical material.

Sefer Chassidim Sec.

The Kabbalah includes the tracts named Sefer Yetzirah, The Zohar, Pardes Rimonim, and Eitz Chaim.

A Sefer Torah, the traditional form of the Hebrew Bible, is a scroll of parchment.

Other compilations include Sefer Hapardes, edited by Rabbi Shemayah, Rashi's student, and Sefer Haoraah, prepared by Rabbi Nathan Hamachiri.

* The Sefer Torah is read during the Torah reading which is part of the Shabbat morning services, with a longer reading than during the week.

A legend concerning the manner of Gabirol's death is related by Ibn Yaḥya in " Shalshelet ha-Kabbalah.

William of Auvergne refers to the work of Gabirol under the title " Fons Sapientiæ.

* The webcomic Achewood refers to Catullus as " the first poet who ever got his Bone on.

The Spartan poet Tyrtaios refers to Helots being allowed to marry and retaining 50 % of the fruits of their labor.

A play by the Greek comic poet Anaxandrides refers to Thracians as boutyrophagoi, " butter-eaters ".

Latin poet Ovid refers to the birthday of him and his brother with party and cake in his first book of exile, Tristia.

Leslie Kurke contends that " Aesop was a popular contender for inclusion in the group "; an epigram of the 6th century CE poet Agathias ( Palatine Anthology 16. 332 ) refers to a statue of the Seven Sages, with Aesop standing before them.

The Greek oral poet Hesiod refers to the Isles of the Blessed in his didactic poem Works and Days.

A fragment of Alcaeus, a Greek lyric poet of the 6th century BC, refers to this episode:

Medieval Welsh poetry refers to her as possessing the cauldron of Poetic Inspiration ( Awen ) and the Tale of Taliesin recounts her swallowing her servant Gwion Bach who is then reborn through her as the poet Taliesin.

His tomb in the cemetery of St. Nicholas parish church, Chiswick, in West London has recently been restored, it refers to him as the " wearied citizen poet " and incorrectly states his age as 50.

The poet Horace refers to the horribile flagellum ( horrible whip ) in his Satires.

Byron usually refers to the British poet and writer George Gordon Byron, 6th Baron Byron ( 1788 – 1824 ), commonly known as Lord Byron.

This story may have been made up by the English poet Michael Drayton, but the leek has been known to be a symbol of Wales for a long time ; Shakespeare, for example, refers to the custom of wearing a leek as an “ ancient tradition ” in Henry V. In the play, Henry tells Fluellen that he is wearing a leek “ for I am Welsh, you know, good countryman .” The 1985 and 1990 British one pound coins bear the design of a leek in a coronet, representing Wales.

Ginsberg refers to these people, who were underrepresented outcasts in what the poet believed to be an oppressively conformist and materialistic era as " the best minds of my generation.

However, a quatrain of Ahlī Shirazi ( d. 1535 ), a Persian poet, refers to the use of the ḡalyān ( Falsafī, II, p. 277 ; Semsār, 1963, p. 15 ), thus dating its use at least as early as the time of the Shah Ṭahmāsp I.

Blake often refers to the British poet, painter and printmaker William Blake ( 1757 – 1827 ) or to the contemporary figurative artist Blake ( sculptor ).

The poet Virgil refers to this in his iEneid.

The poet Robinson Jeffers visited the site in 1929 and refers to Shane's Cairn in several poems in the sequence " Decent to the Dead ," inspired by his pilgrimage to Ireland.

There are also various Fering authors, among them Stine Andresen ( 1849 – 1927 ) who was a poet and writer from Wyk whose literature often refers to her native island.

An apocryphal story by the English poet Francis Kynaston in the early 17th century refers to the flux as the cause of death, but this has not been established.

His facial features are described as rough ( although Susannah once compared them to that of a tired poet ; Eddie frequently refers to him as " old long tall and ugly "), and he has light blue eyes, often referred to by characters and Stephen King as " bombardier's eyes.

A version of the poem by American poet Elizabeth Bishop refers to elements of Hemans's original work as an allegory for love.

* Prominent alumnus, Librarian of Congress, and poet Archibald MacLeish refers to Hotchkiss in a 1982 interview in American Heritage magazine.

Many of the character names are either puns ( Bertha van Ation refers to the film Birth of a Nation, Juan Tootrego ) or references to historical personages ( Blake Williams refers to the poet William Blake, Francis Dashwood's name refers to Sir Francis Dashwood ).