Halakha is often contrasted with Aggadah, the diverse corpus of rabbinic exegetical, narrative, philosophical, mystical, and other " non-legal " literatures.

( It should be noted that in the account given of the same events, in rabbinic sources ( b. Talmud Shabbat 99a ; Exodus Rabbah 41 ) and in the Qur ' an, Aaron is not the idol-maker and upon Moses ' return begged his pardon as he had felt mortally threatened by the Israelites ( Quran 7: 142-152 ).

The descendant of men learned in rabbinic lore, Abba Mari devoted himself to the study of theology and philosophy, and made himself acquainted with the writings of Moses Maimonides and Nachmanides as well as with the Talmud.

Abba Arikka ( 175 – 247 ) ( Talmudic Aramaic: ; born: Abba bar Aybo, Hebrew: רבי אבא בר איבו ) was a Jewish Talmudist who lived in Sassanid Babylonia, known as an amora ( commentator on the Oral Law ) of the 3rd century who established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud.

He appears in numerous stories and references in the Haggadah and rabbinic literature, including the Babylonian Talmud.

Halakha constitutes the practical application of the 613 mitzvot (" commandments ", singular: mitzvah ) in the Torah, ( the five books of Moses, the " Written Law ") as developed through discussion and debate in the classical rabbinic literature, especially the Mishnah and the Talmud ( the " Oral law "), and as codified in the Mishneh Torah or Shulchan Aruch ( the Jewish " Code of Law ".

Halakha, the rabbinic Jewish way of life, then, is based on a combined reading of the Torah, and the oral tradition-the Mishnah, the halakhic Midrash, the Talmud and its commentaries.

The Talmud was a compilation of both the Mishnah and the Gemara, rabbinic commentaries redacted over the next three centuries.

Orthodox Judaism, as it exists today, is an outgrowth that claims to extend from the time of Moses, to the time of the Mishnah and Talmud, through the development of oral law and rabbinic literature, until the present time.

According to Orthodox Judaism, Jewish law today is based on the commandments in the Torah, as viewed through the discussions and debates contained in classical rabbinic literature, especially the Mishnah and the Talmud.

* Rashi's oldest daughter, Yocheved, married Meir ben Shmuel ; their four sons were: Shmuel ( Rashbam ) ( b. 1080 ), Yitzchak ( Rivam ) ( b. 1090 ), Jacob ( Rabbeinu Tam ) ( b. 1100 ), and Shlomo the Grammarian, who were among the most prolific of the Baalei Tosafos, leading rabbinic authorities who wrote critical and explanatory glosses on the Talmud which appear opposite Rashi's commentary on every page of the Talmud.

Rashi's commentary on the Talmud continues to be a key basis for contemporary rabbinic scholarship and interpretation.

The Talmud is the basis for all codes of rabbinic law and is much quoted in other rabbinic literature.

Brisker method involves a reductionistic analysis of rabbinic arguments within the Talmud or among the Rishonim, explaining the differing opinions by placing them within a categorical structure.

Traditionally, a man obtains one of three levels of Semicha ( rabbinic ordination ) after the completion of an arduous learning program in Torah, Tanakh ( Hebrew Bible ), Mishnah and Talmud, Midrash, Jewish ethics and lore, the codes of Jewish law and responsa, theology and philosophy.

Conservative Judaism has less stringent study requirements for Talmud and responsa study compared to Orthodoxy but adds following subjects as requirements for rabbinic ordination: pastoral care and psychology, the historical development of Judaism ; and academic biblical criticism.

Entrance requirements to a Conservative rabbinical study include a strong background within Jewish law and liturgy, knowledge of Hebrew, familiarity with rabbinic literature, Talmud, etc., and the completion of an undergraduate university degree.

Rahel Berkovits, an Orthodox Talmud teacher at Jerusalem's Pardes Institute of Jewish Studies, states that as a result of such changes in Haredi and Modern Orthodox Judaism, " Orthodox women found and oversee prayer communities, argue cases in rabbinic courts, advise on halachic issues, and dominate in social work activities that are all very associated with the role a rabbi performs, even though these women do not have the official title of rabbi.

* Rahel Berkovits, an Orthodox Talmud teacher at Jerusalem's Pardes Institute of Jewish Studies, states that as a result of such changes in Haredi and Modern Orthodox Judaism, " Orthodox women have founded and overseen prayer communities, argue cases in rabbinic courts, advise on halachic issues, and dominate in social work activities that are all very associated with the role a rabbi performs, even though these women do not have the official title of rabbi.

In rabbinic Judaism, many rabbis mentioned in the Talmud held that the laws of nature were inviolable.

The Talmud is a re-presentation of the Torah through " sustained analysis and argument " with " unfolding dialogue and contention " between rabbinic sages.

In rabbinic literature Balaam is represented as one of seven gentile prophets ; the other six being Beor ( Balaam's father ), Job, and Job's four friends ( Talmud, B.

At the same time, within rabbinic circles, " he transplanted the strict and narrow Talmudic spirit from Germany to Spain ", and this, in some measure, turned Spanish Jews from secular research to the study of the Talmud.

The three volumes of this work are a study of classical rabbinic theology and aggadah, as opposed to halakha ( Jewish law.

The combined book Ezra-Nehemiah of the earliest Christian and Jewish period was known as Ezra and was probably attributed to him ; according to a rabbinic tradition, however, Nehemiah was the real author but was forbidden to claim authorship because of his bad habit of disparaging others.

Examining Jewish history and rabbinic literature through the lens of academic criticism, Conservative Judaism believes that halakha has always evolved to meet the changing realities of Jewish life, and that it must continue to do so in the modern age.

Siegel believed such change could occur when halakhah and aggadah, the wealth of non-legalistic rabbinic literature that included lessons on Jewish morals, values, and ethics, came into conflict.

Broadly, the Halakha comprises the practical application of the commandments ( each one known as a mitzvah ) in the Torah, as developed in subsequent rabbinic literature ; see The Mitzvot and Jewish Law.

Hermeneutics is the study of rules for the exact determination of the meaning of a text ; it played a notable role in early rabbinic Jewish discussion.

Reform Judaism and Reconstructionist Judaism both hold that modern views of how the Torah and rabbinic law developed imply that the body of rabbinic Jewish law is no longer normative ( seen as binding ) on Jews today.

* Conservative Judaism, known as Masorti outside the United States and Canada, is characterized by a commitment to traditional Jewish laws and customs, including observance of Shabbat and kashrut, a deliberately non-fundamentalist teaching of Jewish principles of faith, a positive attitude toward modern culture, and an acceptance of both traditional rabbinic and modern scholarship when considering Jewish religious texts.

In rabbinic Jewish literature Joshua is regarded as a faithful, humble, deserving, wise man.

Classical rabbinic Jewish sources do not specifically mention that homosexual attraction is inherently sinful.

When Steven Greenberg, who received Orthodox rabbinic ordination, publicly announced that he was homosexual, there was a significant response from rabbis of all denominations reported in the Jewish newspapers.

Born in Hartford, Connecticut, Neusner was educated at Harvard University, the Jewish Theological Seminary of America ( where he received rabbinic ordination ), the University of Oxford, and Columbia University.

Since Late Antiquity, once attributed to a Council of Jamnia, mainstream rabbinic Judaism rejected the Septuagint as valid Jewish scriptural texts.

Jewish theologian and rabbinic scholar David Novak suggests that there are three options:

See, for instance, the rabbinic category of Damages ( Jewish law ) ( note though that while a few aspects of this law are incorporated into Israeli law, tort law in Israel is technically similar to English tort law-as enacted by British Mandate of Palestine authorities in 1944 and taking effect in 1947, a year before Israel became a state ).

There are people of religions besides Judaism, or even those without religious affiliation, who delve in the Zohar out of curiosity, or as a technology for people who are seeking meaningful and practical answers about the meaning of their lives, the purpose of creation and existence and their relationships with the laws of nature, and so forth ; however from the perspective of traditional, rabbinic Judaism, and by the Zohar's own statements, the purpose of the Zohar is to help the Jewish people through and out of the Exile and to infuse the Torah and mitzvot ( Judaic commandments ) with the wisdom of Kabbalah for its Jewish readers.

Within the rabbinic tradition, the Kabbalah, chapter 20 of the Book of Enoch, and the Life of Adam and Eve, the usual number of archangels given is at least seven, who are the focal angels.

He studied Talmud and rabbinic literature, as well as the Hasidic view of Kabbalah.

Thus, besides mastering rabbinic literature, he also acquired a fair knowledge of the sciences, philosophy, and Kabbalah.

* Raguel ( archangel )-Within the rabbinic tradition and the Kabbalah, one of the seven archangels.

It encompasses every area of rabbinic literature: exegesis, homiletics, casuistry, Kabbalah, liturgics, and literary history.