* Giuseppe Barzilai goes back for explanation to the first verse of the prayer attributed to Rabbi Nehunya ben HaKanah, the literal rendering of which is “ O, with thy mighty right hand deliver the unhappy ,” forming from the initial and final letters of the words the word Abrakd ( pronounced Abrakad ), with the meaning “ the host of the winged ones ,” i. e., angels.

In letter 131, Abba Mari mourns the death of Ben Adret, and in letter 132 he sends words of sympathy to the congregation of Perpignan, on the death of Don Vidal Shlomo ( the Meiri ) and Rabbi Meshullam.

After telling the audience " I shall now read to you the scroll of the Establishment of the State, which has passed its first reading by the National Council ", Ben-Gurion proceeded to read out the declaration, taking 16 minutes, ending with the words " Let us accept the Foundation Scroll of the Jewish State by rising " and calling on Rabbi Fishman to recite the Shehecheyanu blessing.

Using a different style, Rabbi Nathan b. Jechiel created a lexicon called the Arukh in the 11th century to help translate difficult words.

Rabbi Shimon said some words and they were calmed.

An emphasis on minute details of words and spellings, already used among the Pharisees as bases for argumentation, reached its height with the example of Rabbi Akiva ( d. 135 CE ).

" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: " Be not grieved, my son.

Commentator Rabbi Abraham Joshua Heschel wrote that the book is written as if Jeremiah not only heard as words but personally felt in his body and emotions the experience of what he prophesied:

This was referenced by the words " Jerusalem we have a problem " in Rabbi Konikov's speech at the Kennedy Space Center Memorial for Columbia on February 7, 2003.

" Post 9 / 11, the words of Rabbi Hillel are frequently quoted in public lectures and interviews around the world by the prominent writer on comparative religion Karen Armstrong.

In the words of Rabbi Moshe Feinstein: " Were it not for him, there would be no Torah study and no Fear of Heaven at all in America.

As is written in the book Iggrot HaTanya in the name of the Gaon of Vilna who does not believe in the Kabbalah of the Ari in its entirety that it is wholly from the mouth of Elijah z " l, only a small portion is from the mouth of Elijah z " l, and the rest is from his great knowledge and it is not required to believe it ... and thus wrote Rabbi Chaim Volozhin in the foreword to his book ... and if so, why all this awe that we should put aside the words of all the Poskim and all of the laws because of the opinion of the Ari z " l?

The words of Rabbi Yosef are harsh.

The opinion that the name of the midrash finds its explanation in the first words, " Rabbi Hosha ' yah rabbah began.

The prayer was from Rabbi Stephanie Aaron, who married Kelly and Giffords, and who said the same words over Giffords ’ on the night of the shooting:

He said to them, ' I prefer the words of Rabbi Elazar ben Arach to yours, because his words include yours as well.

* Rabbi Eliyahu Eliezer Dessler " And this thing is so much certain to one that thinks in depth about it, until it is impossible to understand how someone can argue on it, and so was already mentioned in the words of many of the great scholars like the Ramchal and others, that the image of Tzadikim is Hashem may He be blessed, Himself, and they are the same.

" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: " Be not grieved, my son.

" Then Rabbi Yohannan ben Zakkai spoke to him these words of comfort: ' Be not grieved, my son.

The Chief Rabbi, Sir Jonathan Sacks, and the head of the London Beth Din, Dayan Chanoch Ehrentreu, responded that, because of what they considered to be Jacobs's heretical beliefs, " they believed that had Jacobs uttered the words ' Our God who gave us the Torah of truth ', he would have made a false statement ".

When Rabbi Ishmael Ḥanina was being racked, he declared that should the pains of torture elicit from him any words that might be construed as casting reflection on Judaism, they would be false and null.

Maharam ( Hebrew: מהר " ם ) is an acronym of the words ... מורנו הרב רבי מ ( Morenu Ha-Rav M ..., Our teacher the Rabbi M ...).

Rabbi Berel Wein ( 2002 ) says that Mincha was originated by Isaac, and described in Genesis 24: 63 by the words " Isaac went out to converse in the field.

Many Conservative Jews reject the traditional Jewish idea that God literally dictated the words of the Torah to Moses at Mount Sinai in a verbal revelation, but they hold the traditional Jewish belief that God inspired the later prophets to write the rest of the Tanakh.

The Oral Torah is the primary guide for Jews to abide by these terms, as expressed in tractate Gittin 60b, " the Holy One, Blessed be He, did not make His covenant with Israel except by virtue of the Oral Law " to help them learn how to live a holy life, and to bring holiness, peace and love into the world and into every part of life, so that life may be elevated to a high level of kedushah, originally through study and practice of the Torah, and since the destruction of the Second Temple, through prayer as expressed in tractate Sotah 49a " Since the destruction of the Temple, every day is more cursed than the preceding one ; and the existence of the world is assured only by the kedusha ... and the words spoken after the study of Torah.

The Book of Deuteronomy ( from Greek Δευτερονόμιον, Deuteronomion, " second law ";, Devarim, " words ") is the fifth book of the Hebrew Bible, and of the Jewish Torah / Pentateuch.

According to Bamidbar Rabbah, Ezra was doubtful of the correctness of some words in the Torah and said, " Should Elijah ... approve the text, the points dots that he scribed above the letters will be disregarded ; should he disapprove, the doubtful words will be removed from the text ".

To justify this viewpoint, Jews point to the text of the Torah, where many words are left undefined, and many procedures mentioned without explanation or instructions ; this, they argue, means that the reader is assumed to be familiar with the details from other, i. e., oral, sources.

Orthodox Judaism holds that the words of the Torah, including both the Written Law ( Pentateuch ) and those parts of the Oral Law which are halacha leMoshe m ' Sinai, were dictated by God to Moses essentially as they exist today.

The words of the Torah ( Pentateuch ) were spoken to Moses by God ; the laws contained in this Written Torah, the Mitzvot, were given along with detailed explanations in the oral tradition as to how to apply and interpret them.

According to Rabbinic literature, God via the Torah commands Jews to observe ( refrain from forbidden activity ) and remember ( with words, thoughts, and actions ) the Shabbat, and these two actions are symbolized by the two Shabbat candles which are lit 18 to 40 minutes (" Tosefet Shabbat ") before the onset of Shabbat by Jewish women, usually the mother / wife, though men who live alone are required to do so themselves.

The words of the Torah are written on a scroll by a sofer on parchment in Hebrew.

It is also based on the Hebrew Torah that states in Deuteronomy 31: 24, 25 and 26 ; After Moses finished writing the words of this Torah in a book from beginning to end.

The five books of the Torah are known in Judaism by their incipits, the initial words of the first verse of each book.

The Talmud says that God dictated four books of the Torah, but that Moses wrote Deuteronomy in his own words ( Talmud Bavli, Meg.

Where the Torah leaves words and concepts undefined, and mentions procedures without explanation or instructions, the reader is required to seek out the missing details from supplemental sources known as the oral law or oral Torah.

One kabbalistic interpretation is that the Torah constitutes one long name of God, and that it was broken up into words so that human minds can understand it.

The Jews were able to pray in a minyan daily, and gathered at night to learn Chumash and exchange words of Torah and stories of Gedolim.

At the close of Shabbat, the workers gathered for Shalosh Seudos and sang zemirot ( Shabbat-table songs ), said words of Torah, and told stories of tzaddikim.

The leader will often interrupt the reading to discuss different points with his or her children, or to offer a Torah insight into the meaning or interpretation of the words.

Rabbinic tradition maintains that God conveyed not only the words of the Torah, but the meaning of the Torah.