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is and common
Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.
Before merging them into a common profile it is well to remember that their separate careers were extraordinary.
This almost trivial example is nevertheless suggestive, for there are some elements in common between the antique fear that the days would get shorter and shorter and our present fear of war.
Harold Clurman is right to say that `` Waiting For Godot '' is a reflection ( he calls it a distorted reflection ) `` of the impasse and disarray of Europe's present politics, ethic, and common way of life ''.
However, it is important to trace the philosophy of the French Revolution to its sources to understand the common democratic origin of individualism and socialism and the influence of the latter on the former.
But it is the need to undertake these testaments that I would submit here as symptom of the common man's malaise.
As symptomatic of the common man's malaise, he is most significant: a liberal and a Catholic, elected by the skin of his teeth.
What is the common man's complaint??
But what a super-Herculean task it is to winnow anything of value from the mud-beplastered arguments used so freely, particularly since such common use is made of cliches and stereotypes, in themselves declarations of intellectual bankruptcy.
The men who speculate on these institutions have, for the most part, come to at least one common conclusion: that many of the great enterprises and associations around which our democracy is formed are in themselves autocratic in nature, and possessed of power which can be used to frustrate the citizen who is trying to assert his individuality in the modern world ''.
They all have this in common: the earth is situated near the center of the deferent.
But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.
Now this concern for the freedom of other peoples is the intellectual and spiritual cement which has allied us with more than forty other nations in a common defense effort.
A common meeting ground is desirable for those nations which are prepared to assist in the development effort.
Conventional images of Jews have this in common with all perceptions of a configuration in which one feature is held constant: images can be both true and false.
If art is to release us from these postulated things ( things we must think symbolically about ) and bring us back to the ineffable beauty and richness of the aesthetic component of reality in its immediacy, it must sever its connection with these common sense entities ''.
In the wide range of experiences common to our earth-bound race none is more difficult to manage, more troublesome, and more enduring in its effects than the control of love and hate.
`` History has this in common with every other science: that the historian is not allowed to claim any single piece of knowledge, except where he can justify his claim by exhibiting to himself in the first place, and secondly to any one else who is both able and willing to follow his demonstration, the grounds upon which it is based.
To obey the moral law is just ordinary common sense, applied to a neglected field.
British common sense is proverbial.

is and after
`` All right, if you can't do your arithmetic during school hours you can do it after school is out '', Miss Langford said firmly, not smiling.
This bold self-assertion, after decades of humble subservience, is indeed a twentieth-century phenomenon, an abrupt change in the Southern way of existence.
A new South is emerging after the post-bellum years of hesitation, uncertainty, and lack of action from the Negro in defining his new role in the amorphously defined socio-political organizations of the white man.
The `` approximate '' is important, because even after the order of the work has been established by the chance method, the result is not inviolable.
What they are after is the beatific vision.
The hero, who is himself, is represented as a pilgrim in the storied lands of the East, a sort of Faustus type, who, to quote from Professor Book again, `` even in the pleasure gardens of Sardanapalus can not cease from his painful search after the meaning of life.
This is important to understanding the position that doctrinaire liberals found themselves in after World War 2, and our great democratic victory that brought no peace.
But is that not like going to a chemistry laboratory and blindly pouring out liquids and powders from an array of bottles and then, after stirring, expecting a new wonder drug inevitably to result??
He is born in secrecy after the death of his father and cast adrift soon after birth.
If only for this modest masterpiece of military history, Blenheim is likely to be read and reread long after newer interpretations have perhaps altered our picture of the Marlborough wars.
It is difficult to say what Thompson expected would come of their relationship, which had begun so soon after his emotions had been stirred by Maggie Brien, but when Katie wrote on April 11, 1900, to tell him that she was to be married to the Rev. Godfrey Burr, the vicar of Rushall in Staffordshire, the news evidently helped to deepen his discouragement over the failure of his hopes for a new volume of verse.
It is after the late seventeenth century.
He is said to have reported that once, when she went to a hospital to call on a friend after a serious operation, and the friend protested that it had been `` nothing '', she replied, `` Well, it was your healthy American peasant blood that pulled you through ''.
Since the great flood of these dystopias has appeared only in the last twelve years, it seems fairly reasonable to assume that the chief impetus was the 1949 publication of Nineteen Eighty-Four, an assumption which is supported by the frequent echoes of such details as Room 101, along with education by conditioning from Brave New World, a book to which science-fiction writers may well have returned with new interest after reading the more powerful Orwell dystopia.
And, after becoming the right-hand man of Enver Pasha, he is sent by the latter to pave the way for a new Turkish Empire embracing `` the union of all Turks throughout Central Asia from Adrianople to the Chinese oases on the Silk Trade Route ''.
One such event is the landing in Europe itself, when the mingled familiarity and strangeness of the Occident, after the blank immensities of Asia, shocks the returning traveller into a realization of the infinite possibilities of human life.
His first book, Before The Brave ( 1936 ), is a collection of poems that are almost all Communistic, but after publication of this book he rejected Communism, and advocated a pacifistic anarchy, though retaining his revolutionary idiom.
It is remembered and has been commemorated by a bust in a park and a square in the city which was renamed Piazzo Lauro Di Bosis after the war.
What comes after Trujillo is now the puzzle.
His visit to Warsaw, Poland, after the Russian journey in the summer of 1959 was expected to win the Polish vote which, in several cities, is substantial.
Ironic, is it not, that after completing years of costly scientific training he will receive a cut in pay from what he is receiving as an ordinary unskilled laborer??

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