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It is not clear whether Jordanes ' " Britons " refers to the Britons of Great Britain itself, or of Armorica, which was undergoing significant British settlement and later came to be known as Brittany.
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is and clear
This is puzzling to an outsider conscious of the classic tradition of liberalism, because it is clear that these Democrats who are left-of-center are at opposite poles from the liberal Jefferson, who held that the best government was the least government.
It is clear that, while most writers enjoy picturing the Negro as a woolly-headed, humble old agrarian who mutters `` yassuhs '' and `` sho' nufs '' with blissful deference to his white employer ( or, in Old South terms, `` massuh '' ), this stereotype is doomed to become in reality as obsolete as Caldwell's Lester.
This is clear.
This confession serves to make clear in part what is behind this sexual revolution: the craving for sensation for its own sake, the need for change, for new experiences.
Experience is not seen, as it is in classical rationalism, as presenting us initially with clear and distinct objects simply located in space and registering their character, movements, and changes on the tabula rasa of an uninvolved intellect.
In this respect experience is broader and full of a richer variety of potential meanings than the mind of man or any of his arts or culture are capable of making clear and distinct.
and it is surely clear that the first of these is the result of the way in which the individual's command of language interacts with the other two.
This is clear when one distinguishes the types of motion appropriate to both regions.
The formal position of Americans who identify themselves with one or more of the several identities of the Jewish symbol is already clear ; ;
How literature does this, or for whom, is certainly not clear, but the content, form, and language of the `` message '', as well as the source, would all play differentiated parts in giving and molding a sense of purpose.
There is a clear relationship between their educational evaluations and their basic pattern of general values.
Therefore, it is plain that the clear distinctions of the nineteenth century are no longer with us.
While it is hazardous to project the trend of history, it seems clear that a genuine community is painfully emerging in the Western world, particularly among the countries of Western Europe.
Even in these cases we should promote self-help by making it clear that our supporting assistance is subject to reduction and ultimately to termination.
It is not clear, however, whether they are thinking of all movable property or only of boats, trailers, aircraft or certain other types of personal property whose assessment would be advantageous to their particular towns.
The haphazard fiscal year calendar is an obstacle to the planning of clear and efficient state-local revenue and expenditure relationships.
As mentioned, the primary allocation objective to be followed in the allocation of stations on clear channels is the provision of widespread service, free from destructive interference.
And the reason this could happen is clear: men of government, business men, lawyers and all who concerned themselves with the welfare of their fellow men did not let their concern to run their businesses at a profit restrict the development of freedom and opportunity.
The outlook for entertainment electronics in 1961 is certainly far from clear at present, but recent surveys have shown a desire on the part of consumers to step up their buying plans for durable goods.
If the lever is pulled to clear a signal or move a switch, the tappet moves a short distance lengthwise at the same time.
is and whether
Ratified in the Republican Party victory in 1952, the Positive State is now evidenced by political campaigns being waged not on whether but on how much social legislation there should be.
Work is under way to see whether new restraining devices should be installed on all nuclear weapons.
One way to determine whether we have so dangerous a technology would be to check the strength of our society's organs to see if their functioning is as healthy as before.
In any event, whether society may have cancer, or merely a virus infection, the `` disease '', we shall find, is political, economical, social, and even medical.
Hence the prime issue, as I see it, is whether a democratic or free society can master technology for the benefit of mankind, or whether technology will rule and develop its own society compatible with its own needs as a force of nature.
But the problem is one which gives us the measure of a man, rather than a group of men, whether a group of doctors, a group of party members assembled at a dinner to give their opinion, or the masses of the voters.
What is simply an opinion formed in defiance of the laws of human probability, whether or not it is later confirmed, has become by September of the election year `` a firm conviction ''.
Even if people do, in a not far distant future, begin to read one another's minds, there will still be the question of whether what you find in another man's mind is especially worth reading -- worth more, that is, than what you can read in good books.
When decision makers act within this frame they determine whether a claim put forward in the name of religion is to be accepted by the larger community as appropriate to religion.
Community decision makers must make up their minds whether a claim is acceptable to the larger community in terms of prevailing expectations regarding members of nation states.
The relatively long and often colorful selections in this anthology enable the reader to become genuinely absorbed in what is said, whether he responds with anger or applause.
Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.
It is most important that we recognize the law of love as being unbreakable in all personal relationships, whether individually, socially or as between whole nations of people.
Without a precise knowledge of Germanic philology, however, it is debatable whether their use was not more often a source of confusion and error than anything else.
Mortality is the pacing of a brief and dangerous watch, and to all sentinels, whether at Elsinore or on the battlements at Mycenae, the coming of dawn has its breath of miracle.
The other reason ( and the one with which I am here concerned ) is that one thus becomes inclined to inquire of any opinion, or change of opinion, whether it represents the wisdom of experience or is only the result of the difference between youth and age which is as inevitable as the all too obvious physical differences.
But whether the murder of El Benefactor in Ciudad Trujillo means freedom for the people of the Caribbean fiefdom is a question that cannot now be answered.
The question left by the election is whether West Germany veers slightly toward more firmness or more flexibility.
Although the United States and the U.S.S.R. have been arguing whether there shall be four, five or six top assistants, the most important element in the situation is not the number of deputies but the manner in which these deputies are to do their work.
But far from being concerned about whether or not Russia will have achieved Utopia by 1980, the world is watching Moscow today primarily for clues as to whether or not there will be nuclear Armageddon in the immediate future.
is and Jordanes
This, combined with their post-battle rewards, prompted them to raise Alaric " on a shield " and proclaim him king ; according to Jordanes ( a Gothic historian of varying importance, depending upon who is asked ), both the new king and his people decided " rather to seek new kingdoms by their own work, than to slumber in peaceful subjection to the rule of others.
The most important source is Jordanes ' 6th-century, semi-fictional Getica which describes a migration from southern Scandza ( Scandinavia ), to Gothiscandza, believed to be the lower Vistula region in modern Pomerania, and from there to the coast of the Black Sea.
The arrival of Germanic-speaking invaders along the coast of the Black Sea is generally explained as a gradual migration of the Goths from what is now Poland to Ukraine, reflecting the tradition of Jordanes and old songs.
Some manuscripts say that he was a bishop, some even say bishop of Ravenna, but the name Jordanes is not known in the lists of bishops of Ravenna.
In the preface to his Getica, Jordanes writes that he is interrupting his work on the Romana at the behest of a brother Castalius, who apparently knew that Jordanes had had the twelve volumes of the History of the Goths by Cassiodorus at home.
That the Tervingi were the Vesi / Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes.
That the Tervingi were the same people as the Vesi / Visigothi and the Greuthungi as the Ostrogothi is also supported by Jordanes.
Jordanes relates the tribe's name to a river, though this is most likely a folk etymology or legend like his similar story about the Greuthung name.
This identification of Nepos is confirmed by a passage in Jordanes ' Getica.
Jordanes records that Decius ' son Herennius Etruscus was killed by an arrow early in the battle, and to cheer his men Decius exclaimed, " Let no one mourn ; the death of one soldier is not a great loss to the republic.
The " reform of Deceneus " is the result of the elaborations of the 6th century bishop and historian Jordanes who includes the Getae in his history of the Goths: here he describes how Deceneus teaches the Getae people philosophy and physics.
Even if it is far more probable that Jordanes just introduced his own philosophical knowledge in the text, a lot of modern Romanian authors considers that Deceneus is a priest who reforms the Getae cult, changing Zalmoxis ' cult into a popular religion and imposing strict religious rules such as the restriction of wine consumption.
According to Jordanes, the Alan king Sangiban, whose foederati realm included Aurelianum, had promised to open the city gates ; this siege is confirmed by the account of the Vita S. Anianus and in the later account of Gregory of Tours, although Sangiban's name does not appear in their accounts.
Jordanes ' recorded number of 15, 000 dead on either side for this skirmish is not verifiable.
Since Jordanes served as the notary of Andag's son Gunthigis, even if this latter story is not true, this version was certainly a proud family tradition.
The first is from Jordanes:
The name Rauma is itself a mystery, but a tantalizing clue may be found in the works of the Gothic historian Jordanes.
De origine actibusque Getarum ( The Origin and Deeds of the Getae / Goths ), or the Getica, written in Late Latin by Jordanes ( or Jornandes ) in 551, claims to be a summary of a voluminous account by Cassiodorus of the origin and history of the Gothic people, which may have had the title " Origo Gothica " and which is now lost.
Because the original work of Cassiodorus has not survived, the work of Jordanes is one of the most important sources for the period of the migration of the European tribes, and the Ostrogoths and Visigoths in particular, from the 3rd century CE.
The evidence allows a wide range of views, the most skeptical being that the work is mainly mythological, or if Jordanes did exist and is the author, that he describes peoples of the 6th century only.
Some scholars claim, that while acceptance of Jordanes at face value may be too naive, a totally skeptical view is not warranted.
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