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Page "Aberdour" ¶ 13
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is and now
`` Amen '', said the Reverend Doran, grabbing his rifle propped up against a tombstone, `` and now my brethren, it would seem that our presence is required elsewhere ''.
As it is, they consider that the North is now reaping the fruits of excess egalitarianism, that in spite of its high standard of living the `` American way '' has been proved inferior to the English and Scandinavian ways, although they disapprove of the socialistic features of the latter.
The enormous changes in world politics have, however, thrown it into confusion, so much so that it is safe to say that all international law is now in need of reexamination and clarification in light of the social conditions of the present era.
Ratified in the Republican Party victory in 1952, the Positive State is now evidenced by political campaigns being waged not on whether but on how much social legislation there should be.
A third, one of at least equal and perhaps even greater importance, is now being traversed: American immersion and involvement in world affairs.
For better or for worse, we all now live in welfare states, the organizing principle of which is collective responsibility for individual well-being.
Only recently new `` holes '' were discovered in our safety measures, and a search is now on for more.
Isfahan became more of a legend than a place, and now it is for many people simply a name to which they attach their notions of old Persia and sometimes of the East.
`` I have just come from viewing a man who had made the fortune of his country, but now is working all night in order to support his family '', he reflected.
Lacking the pioneer spirit necessary to write of a new economy, these writers seem to be contenting themselves with an old one that is now as defunct as Confederate money.
It is much less difficult now than in Lincoln's day to see that on both sides sovereign Americans had given their lives in the Civil War to maintain the balance between the powers they had delegated to the States and to their Union.
It is all around us and our only chance now is to let it in.
One can only speak of what is in front of him, and that now is simply the mess ''.
To find a form that accommodates the mess, that is the task of the artist now ''.
America is now joining Europe in this `` mature '' phase of development.
The street that is full now of traffic and parked cars then and for many years drowsed on an August afternoon in the shade of the curbside trees, and silence was a weight, almost palpable, in the air.
that is, on the basis of his own sinfulness and abject wretchedness, Piepsam becomes a prophet who in his ecstasy and in the name of God imprecates doom on Life -- not only the cyclist now, but the audience, the world, as well: `` all you light-headed breed ''.
Who will say that our country is even now a homogeneous community??
The supreme object of their lives is now fulfilled, says the wife, her husband has achieved immortality.
What was only a vague suspicion in the case of Sherlock Holmes now appears as a direct accusation: the private eye is in danger of turning into his opposite.
Years ago this was true, but with the replacement of wires or runners by radio and radar ( and perhaps television ), these restrictions have disappeared and now again too much is heard.

is and its
And all the time, she had the heat of hatred in her, like charcoal that is burning on its under side, but not visibly.
There was a measure of protection in its concrete walls and ceiling, but the engineers who hastily installed it were well aware that concrete is not much better than prayer, if as efficacious, when a direct hit comes along.
The long-settled areas of states like Virginia and South Carolina developed the ante-bellum culture to its richest flowering, and there the memory is more precious, and the consciousness of loss the greater.
Reduced to its simplest terms, it is an assumption of a collective duty to compensate for the inability of individuals to cope with the rigors of the era.
It is one of the ironic quirks of history that the viability and usefulness of nationalism and the territorial state are rapidly dissipating at precisely the time that the nation-state attained its highest number ( approximately 100 ).
While sovereignty has roots in antiquity, in its present usage it is essentially modern.
There is unceasing pressure, but its sources are immediate.
Others are confined to vast reservations, and not only does the Australian government justifiably not wish them to be viewed as exhibits in a zoo, but on their reservations they are extremely fugitive, shunning camps, coming together only for corroborees at which their strange culture comes to its highest pitch -- which is very low indeed.
But the South is, and has been for the past century, engaged in a wide-sweeping urbanization which, oddly enough, is not reflected in its literature.
All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.
The answers derived by these means may determine not only the temporal organization of the dance but also its spatial design, special slips designating the location on the stage where the movement is to be performed.
The other variables include the dancer who is to perform the movement and the length of time he is to take in its performance.
Most of these, with horrible exceptions, were conceived as is a ship, not as an attempt to quell the ocean of mankind, nor to deny its force, but as a means to survive and enjoy it.
Hemingway's fiction is supported by a `` moral '' backbone and in its search for ultimate meaning hints at a religious dimension.
In addition, they have been converted to Zen Buddhism, with its glorification of all that is `` natural '' and mysteriously alive, the sense that everything in the world is flowing.
Jazz is good not only because it promotes wholeness but because of its decided sexual effect.
This confession serves to make clear in part what is behind this sexual revolution: the craving for sensation for its own sake, the need for change, for new experiences.
What one actually remembers is its greenness.
the mill-pond is quiet, its surface dark and shadowed, and there does not seem to be much water in it.
But the highroad, according to the description of its traffic, belongs to life as it is lived in unawareness of death, while the way to the churchyard belongs to some other sort of life: a suffering form, an existence wholly comprised in the awareness of death.

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