It is possible, although highly doubtful, that he killed none at all but merely let his reputation work for him by privately claiming every unsolved murder in the state.

It is also possible, but equally doubtful, that he actually shot down the hundreds of men with which his legend credits him.

`` Now that Bruno Walter is virtually in retirement and my dear friend Dimitri Mitropoulos is no longer with us, I am probably the only one -- with the possible exception of Leonard Bernstein -- who has this special affinity for and champions the works of Bruckner and Mahler ''.

Even in domains where detailed and predictive understanding is still lacking, but where some explanations are possible, as with lightning and weather and earthquakes, the appropriate kind of human action has been more adequately indicated.

Within this notion clarity is possible, but for us who are neither Greek nor Jansenist there is not such clarity.

Mimesis is the nearest possible thing to the actual re-living of experience, in which the imagining person recovers through images something of the force and depth characteristic of experience itself.

Whitehead contends that the human way of understanding existence as a unity of interlocking and interdependent processes which constitute each other and which cause each other to be and not to be is possible only because the basic form of such an understanding, for all its vagueness and tendency to mistake the detail, is initially given in the way man feels the world.

The first of two possible variations on this theme is symbolized by Mickey Spillane's Mike Hammer.

All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.

In the range and variety of characters who, in their literary lives, get along all right with life styles one never imagined possible, there is an implicit lesson in differentiation.

It is possible that the study of literature affects the conscience, the morality, the sensitivity to some code of `` right '' and `` wrong ''.

It is possible that the idea of enrichment of emotion is a fifth idea.

It is at least possible that the capacity to postpone gratification is developed as well as expressed in a continuous and guided exposure to great literature.

Most students of literature, whether they call themselves scholars or critics, are ready to argue that it is possible to understand literary works as well as to enjoy them.

In looking back over the volumes, it is possible to find errors of interpretation, some of which were not so evident at the time of writing.

Says he, `` I may never imagine that in the struggle between personal and supra-personal responsibility it is possible to make a compromise between the ethical and the purposive in the shape of a relative ethic ; ;

Fortunately, it is possible to be somewhat more concrete and factual in diagnosing the involvement of values in education.

But when the situation was so complicated that even Nogaret, one of the principal actors in the drama, could misinterpret the pope's motives, it is possible that Othon and his companions, equally baffled, attributed their difficulties to a more immediate cause.

It is no longer possible to say that a sceptical attitude towards the received accounts of the invasions almost automatically produces a `` shore occupied by '' interpretation.

Little is known of the personality of Agnes, beyond the remarkable influence which she seems to have exercised over Philip II.

is: Agnes af Meraníu

Alexios is a character in the historical novel Agnes of France ( 1980 ) by Greek writer Kostas Kyriazis.

He is among the main characters of the historical novel Agnes of France ( 1980 ) by Greek writer Kostas Kyriazis ( b. 1920 ).

The source of Agnes Grey's renewed interest in poetry is, however, the curate to whom she is attracted.

It is such a character that she portrays in Edward Weston, and that her heroine Agnes Grey finds deeply appealing.

Neil Gaiman and Terry Pratchett's " Good Omens: The Nice and Accurate Prophesies of Agnes Nutter, Witch " contains reference to the broth as the substance in Anathema Device's mug when she is run into by Aziraphale and Crowley.

Agnes, by contrast, has no real friends and is constantly depressed.

Her mother decides, against Agnes ' will, to throw a 16th birthday party for her, and Agnes is afraid no one will come.

Elin's older sister, Jessica, who comes with her, dares her to kiss Agnes, who is rumoured to be a lesbian.

Elin discovers that she is attracted to Agnes, but is afraid to admit it.

To cover the fact that she is in love with Agnes, Elin lies, pretending to be in love with Johan, and loses her virginity during a short-lived relationship with him.

The film ends with Elin and Agnes sitting in Elin's bedroom drinking chocolate milk and Elin explaining that she often adds too much chocolate until her milk is nearly black so then she must fill another glass with milk and mix it, and that her sister Jessica often gets mad that she finishes the chocolate.

There were rumours that Agnes and Heraclius were lovers, but this information comes from the partisan 13th-century continuations of William of Tyre's history, and there is no other evidence to substantiate such a claim.

The Chronicon of Adam of Usk ( 1404 ) gives her a name, Agnes, and furthermore mentions a statue in Rome that is said to be of her.

Agnes of Rome ( c. 291 – c. 304 ) is a virgin – martyr, venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church, the Anglican Communion, and Lutheranism.

She is also known as Saint Agnes and Saint Ines.

Agnes is depicted in art with a lamb, as her name resembles the Latin word for " lamb ", agnus.

The name " Agnes " is actually derived from the feminine Greek adjective " hagnē " ( ἁγνή ) meaning " chaste, pure, sacred ".

In another the son of the prefect is struck dead, but revived after Agnes prayed for him, causing her release.

It is also said that the blood of Agnes poured to the stadium floor where other Christians soaked up the blood with cloths.

An early account of Agnes ' death, stressing her steadfastness and virginity, but not the legendary features of the tradition, is given by Saint Ambrose.