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Page "religion" ¶ 65
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is and wages
However, if their United States income is not subject to the withholding of tax on wages, their returns are due June 15, 1962, if they use a calendar year, or the 15th day of the 6th month after the close of their fiscal year.
A minor who has gross income of less than $600 is entitled to a refund if income tax was withheld from his wages.
While there may be several such industries to which the model of this paper is applicable, the authors make particular claim of relevance to the explanation of the course of wages and prices in the steel industry of the United States since World War 2.
For expository purposes, this is best treated as a model which spells out the conditions under which an important industry affected with the public interest would find it profitable to raise wages even in the absence of union pressures for higher wages.
For such an industry, it is only `` safe '' to raise its price if such an increase is manifestly `` justified '' by rising costs ( due to rising wages, etc. ).
The existence of conflict and of vigorous union demand for an increase in money wages does not contradict the assumption that the union is willing to settle for cost-of-living and productivity-share increases as distinct from a cost-raising increase in the basic wage rate.
The presumption in the literature would appear to be that the basic wage rate would be unchanged in this case, on the grounds that it is `` clearly '' not in the interest of the industry to raise wages gratuitously.
that is, that if wages, for example, is the only issue in a labor dispute, and no workers have left their jobs because of the dispute, we may continue to make referrals.
If the farm is in an industrial area where wages are high, farm labor costs will also be high.
It is now disclosed that the taxpayer not only pays for high wages, but he pays the employers' strike expenses when the latter undertakes to fight a strike.
The basic purpose of an effective collective-bargaining system is the removal of wages from competition.
`` Without any officious and improper interference on the subject, the price of labor or the wages of mechanics will be regulated by the demand for the manufactured article and the value of that which is paid for it ; ;
At the very moment that every attempt is being made to take management out from under the irrationality of anti-trust legislation, a drive is on to abolish collective bargaining under the guise of extending the anti-monopoly laws to unions who want no more than to continue to set wages in the same way that ship operators set freight rates.
U.S. coal is cheap, despite high wages, because of widespread mechanization of mines, wide coal seams, attactive rates on ocean freight.
The wages of sin is death.
They are followed by a further wicked king, or " little horn ", who subdues three of the ten ( 7: 24 ), speaks against the Most High, wages war against the saints, and attempts to change the set times and laws ( 7: 25 ); after ' a time and times and half a time ', this king is judged and stripped of his kingdom by an " Ancient of Days " and his heavenly court ( 7: 26 ); next, " one like a son of man " approaches the Ancient of Days and is invested with worldwide dominion ; moreover, his everlasting reign over all kings and kingdoms is shared with " the people of the Most High " ( 7: 27 )
It is because they have done so that England is the place where people can do more what they please than in any other country in the world ... It is this practice of allowing one set of people to dictate to another set of people what they shall do, what they shall think, what they shall drink, when they shall go to bed, what they shall buy, and where they shall buy it, what wages they shall get and how they shall spend them, against which the Liberal party have always protested.

is and sin
There is, of course, the doctrine of original sin, which asserts that each of us as individuals partakes of the guilt of our first ancestor.
and the doctrine of original sin is compounded of injustice.
He does not really approve of levity and laughter, but sex is the deadly sin.
It would challenge sharply not the cult of the motor car itself but some of its ancillary beliefs and practices -- for instance, the doctrine that the fulfillment of life consists in proceeding from hither to yon, not for any advantage to be gained by arrival but merely to avoid the cardinal sin of stasis, or, as it is generally termed, staying put.
Conscience and religion are concerned with private sin: The civil law is concerned with public crimes.
Only confusion, failure and anarchy result when the effort is made to impose upon the civil authority the impossible task of policing private homes to preclude the possibility of sin.
The only cardinal sin which may be committed in warming a wine is to force it by putting it next to the stove or in front of an open fire.
However, even if the latent demand for demythologization is not nearly as widespread as we are claiming, at least among the cultured elements of the population there tends to be an almost complete indifference to the church and its traditional message of sin and grace.
It is probably fair to say that the idea of death is more profound in Irenaeus than the idea of sin is.
It is borne out also by the absence of any developed theory about how sin passes from one generation to the next.
I believe, therefore, that we are without exception sinners, by nature alienated from God, and that Jesus Christ, the Son of God, came to earth, the representative Head of a new race, to die upon the cross and pay the penalty of the sin of the world, and that he who thus receives Christ as his personal Saviour is `` born again '' spiritually, with new privileges, appetites, and affections, destined to live and grow in His likeness forever.
Whoever is born of God does not commit sin ( That is, he does not practice sin.
We know that no one who is born of God commits sin.
( The new nature, received at the time of regeneration, is divine and holy, and as the believer lives under the power of this new nature he does not practice sin.
Now to him who is able to preserve you without sin and to set you before the presence of his glory, without blemish, in gladness, to the only God our Savior, through Jesus Christ our Lord, belong glory and majesty, dominion and authority, before all time, and now, and forever.
Instead of her old confidence in the simplest, purest, most moving musical expression, Miss Schwarzkopf is letting herself be tempted by the classic sin of artistic pride -- that subtle vanity that sometimes misleads a great artist into thinking that he or she can somehow better the music by bringing to it something extra, some personal dramatic touch imposed from the outside.
Paneloux may argue that the plague is a punishment for sin, but how does he reconcile that doctrine with the death of a child?

is and its
And all the time, she had the heat of hatred in her, like charcoal that is burning on its under side, but not visibly.
There was a measure of protection in its concrete walls and ceiling, but the engineers who hastily installed it were well aware that concrete is not much better than prayer, if as efficacious, when a direct hit comes along.
The long-settled areas of states like Virginia and South Carolina developed the ante-bellum culture to its richest flowering, and there the memory is more precious, and the consciousness of loss the greater.
As it is, they consider that the North is now reaping the fruits of excess egalitarianism, that in spite of its high standard of living the `` American way '' has been proved inferior to the English and Scandinavian ways, although they disapprove of the socialistic features of the latter.
Reduced to its simplest terms, it is an assumption of a collective duty to compensate for the inability of individuals to cope with the rigors of the era.
It is one of the ironic quirks of history that the viability and usefulness of nationalism and the territorial state are rapidly dissipating at precisely the time that the nation-state attained its highest number ( approximately 100 ).
While sovereignty has roots in antiquity, in its present usage it is essentially modern.
There is unceasing pressure, but its sources are immediate.
Others are confined to vast reservations, and not only does the Australian government justifiably not wish them to be viewed as exhibits in a zoo, but on their reservations they are extremely fugitive, shunning camps, coming together only for corroborees at which their strange culture comes to its highest pitch -- which is very low indeed.
But the South is, and has been for the past century, engaged in a wide-sweeping urbanization which, oddly enough, is not reflected in its literature.
All but the most rabid of Confederate flag wavers admit that the Old Southern tradition is defunct in actuality and sigh that its passing was accompanied by the disappearance of many genteel and aristocratic traditions of the reputedly languid ante-bellum way of life.
The answers derived by these means may determine not only the temporal organization of the dance but also its spatial design, special slips designating the location on the stage where the movement is to be performed.
The other variables include the dancer who is to perform the movement and the length of time he is to take in its performance.
Most of these, with horrible exceptions, were conceived as is a ship, not as an attempt to quell the ocean of mankind, nor to deny its force, but as a means to survive and enjoy it.
Hemingway's fiction is supported by a `` moral '' backbone and in its search for ultimate meaning hints at a religious dimension.
In addition, they have been converted to Zen Buddhism, with its glorification of all that is `` natural '' and mysteriously alive, the sense that everything in the world is flowing.
Jazz is good not only because it promotes wholeness but because of its decided sexual effect.
This confession serves to make clear in part what is behind this sexual revolution: the craving for sensation for its own sake, the need for change, for new experiences.
What one actually remembers is its greenness.
the mill-pond is quiet, its surface dark and shadowed, and there does not seem to be much water in it.
But the highroad, according to the description of its traffic, belongs to life as it is lived in unawareness of death, while the way to the churchyard belongs to some other sort of life: a suffering form, an existence wholly comprised in the awareness of death.

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