`` The accommodations may not be the poshest, but man!!

The race problem has tended to obscure other, less emotional, issues which may fundamentally be even more divisive.

Accounts have been published of Northern liberals in the South up against segregationist prejudice, especially in state-supported universities where pressure may be strong to uphold the majority view.

Nevertheless, it may be helpful to cite one example -- that of employment -- for, as will be shown below, it cuts across both facets of the new concept.

A measure of its widespread acceptance may be derived from a statement of the International Congress of Jurists in 1959.

Recognizing that the Rule of Law is `` a dynamic concept which should be employed not only to safeguard the civil and political rights of the individual in a free society '', the Congress asserted that it also included the responsibility `` to establish social, economic, educational and cultural conditions under which his legitimate aspirations and dignity may be realized ''.

What these fragments are and how they activate the go order may not be revealed.

An example of the changes which have crept over the Southern region may be seen in the Southern Negro's quest for a position in the white-dominated society, a problem that has been reflected in regional fiction especially since 1865.

While there may still be many Faulknerian Lucas Beauchamps scattered through the rural South, such men appear to be a vanishing breed.

or it may involve more subtle distinctions: the sway may be gradually minimized or enlarged, its rhythmic emphasis may be slightly modified, or it may be transferred to become a movement of only the arms or the head.

The approach to the depiction of the experience of creation may be analytic, as it is for Miss Litz, or spontaneous, as it is for Merle Marsicano.

-- liberal considers that the need for a national economy with controls that will assure his conception of social justice is so great that individual and local liberties as well as democratic processes may have to yield before it.

Poetry in Persian life is far more than a common ground on which -- in a society deeply fissured by antagonisms -- all may stand.

Here in these little rooms -- or stages arched open to the sky and river -- they choose a few lines out of the hundreds they may know and sing them according to one of the modes into which Persian music is divided.

The answers derived by these means may determine not only the temporal organization of the dance but also its spatial design, special slips designating the location on the stage where the movement is to be performed.

If a work is divided into several large segments, a last-minute drawing of random numbers may determine the order of the segments for any particular performance.

Often it is recognized that all the details of the pattern may not be essential to the outcome but, because the pattern was empirically determined and not developed through theoretical understanding, one is never quite certain which behavior elements are effective, and the whole pattern becomes ritualized.

When Heidegger and Sartre speak of a contrast between being and existence, they may be right, I don't know, but their language is too philosophical for me.

Hamm's world is death and Clov may or may not get out of it to join the living child outside.

The consciousness it mirrors may have come earlier to Europe than to America, but it is the consciousness that most `` mature '' societies arrive at when their successes in technological and economic systematization propel them into a time of examining the not-strictly-practical ends of culture.

In the work of every artist, I suppose, there may be found one or more moments which strike the student as absolutely decisive, ultimately emblematic of what it is all about ; ;

This is simple enough, but several more points of interest may be mentioned as relevant.

If he is good, he may not be legal ; ;

if he is legal, he may not be good.

With troops dispersed on fields of battle rather than on the parade ground, it may seem that a certain amount of monitoring is automatically enforced by the lines of communication.

In any event, whether society may have cancer, or merely a virus infection, the `` disease '', we shall find, is political, economical, social, and even medical.

`` I may possibly be a greater risk than is the normal person of my age '', the President had said on February 29th of the election year, ignoring the fact that no one of his age had ever lived out another term.

The best gifts of the novelist will be wasted on the reader who is insulated against any surprises the novelist may have in store for him.

It may be that in this comment he has broken from the conventional pattern more violently than in any other regard, for the treatment in his books is far removed from even the genial irony of Ellen Glasgow, who was the only important novelist before him to challenge the conventional picture of planter society.

There may be a case of this sort, but it is not one we wish to argue, here.

All we want from Dr. Huxley's statement is the feeling that this is an open world, in the view of the best scientific opinion, with practically no directional commitments as to what may happen next, and no important confinements with respect to what may be possible.

Does our society have a runaway, uncontrollable growth of technology which may end our civilization, or a normal, healthy growth??

So an objective look at our present procedures may move us to consider seriously this possibly analogous situation.

He and also Mr. Cowley and Mr. Warren have fallen to the temptation which besets many of us to read into our authors -- Nathaniel Hawthorne, for example, and Herman Melville -- protests against modernism, material progress, and science which are genuine protests of our own but may not have been theirs.

Such activity may or may not have irritated the Kremlin, but it has frequently condemned America to an unnatural defensiveness that has undermined our effort to give leadership to the free world.

One can see it as humiliating that an extra hormone casually fed into our chemistry may induce us to lay down our lives for a lover or a friend ; ;

Something occurred on the morning of the children's party which may illustrate the kind of trouble our restricted toilet facilities caused us.

There is a second feature of the influences of literature, good literature, on emotional life which may have some special value for our time.

Many will add that we may find our enjoyment heightened by our understanding.

An idea, let us say, may be roughly defined as a theme or topic with which our reflection may be concerned.

`` It would be a disgrace, and, as I have already said to the people of Tennessee, if Hearst is nominated, we may as well pen a dispatch, and send it back from the field of battle: ' All is lost, including our honor ' ''.

In addition, his definition of a tragedy invites our attention, because a serious and important action may very well be one that tests the moral fiber of the author or of the characters.

In his study Samuel Johnson, Joseph Wood Krutch takes this line when he says that what Aristotle really means by his theory of catharsis is that our evil passions may be so purged by the dramatic ritual that it is `` less likely that we shall indulge them through our own acts ''.

It may allay our passions and so restore the rule of reason.

Or in more Freudian terms, the experience may serve to sublimate our destructive urges and strengthen the ego and superego.

To the extent that our sampling of the orientations of American college students in the years 1950 and 1952 may be representative of our culture -- and still valid in 1959 -- we are disposed to question the summary characterization of the current generation as silent, beat, apathetic, or as a mass of other-directed conformists who are guided solely by social radar without benefit of inner gyroscopes.

While I fully agree with Sir Anthony's contention, I think that we must carry the analysis farther, bearing in mind that while common peril may be the measure of our need, the existence or absence of a positive sense of community must be the measure of our capacity.