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Jerome and desert
Hagiographies of Jerome talk of his having spent a lot of his years in the Syrian desert, and multiple artists have titled their works " St Jerome in the wilderness "; some of them include Pietro Perugino and Lambert Sustris.
* Saint Jerome retires to the desert of Chalcis ( Syria ).
Saint Jerome, a biblical scholar who translated the Bible into Latin ( the Vulgate ), was famous for his severe penances in the desert.
Citations of Pseudo-Clement are by the Palestinian Epiphanius, who found the romance among the Ebionites of Palestine ; by St. Jerome, who had dwelt in the Syrian desert and settled at Bethlehem ; by the travelled Rufinus ; by the Apostolical Constitutions, compiled in Syria or Palestine.
After hearing of Saint Anthony, whose name " was in the mouth of all the races of Egypt " ( according to St. Jerome ), Hilarion, at the age of fifteen, went to live with him in the desert for two months.
The term " white martyrdom " was used by the Church Father Jerome, " for those such as desert hermits who aspired to the condition of martyrdom through strict asceticism.
The tympanum, above the double door, displays, in half-relief, two scenes from the life of Saint Jerome: on the left, the removal of the thorn from the lion's paw and, on the right, the saints experience in the desert.
* St Jerome in the desert, 1510 – 1515, oil on panel, 69x543 cm, County Durham, Bowes Museum
It is located in Jerome County, Idaho, in the Snake River Plain, a remote high desert area north of the Snake River.

Jerome and by
The book is by Jerome Weidman and George Abbott, music by Jerry Bock, lyrics by Sheldon Harnick, choreography by Peter Gennaro, scenery, costumes and lighting by William and Jean Eckart, musical direction by Jack Elliott, and the production was directed by Mr. Abbott.
This news, announced by Jerome Toobin, the orchestra's administrative director, brought applause from the 2,800 persons who filled the hall.
Incantations by mystic names were characteristic of the hybrid Gnosticism planted in Spain and southern Gaul at the end of the fourth century and at the beginning of the fifth, which Jerome connects with Basilides, and which ( according to his Epist., lxxv.
This conversion is contested by the Christian writers Jerome and Eusebius, who state that Ammonius remained a Christian throughout his lifetime:
" In 1975, amid increasing popular interest in astrology, The Humanist magazine presented a rebuttal of astrology in a statement put together by Bart J. Bok, Lawrence E. Jerome, and Paul Kurtz.
It has with a Baroque portal ( 1667 ), a noteworthy bell tower, presbytery frescoes portraying the Histories of St. Peter and Virgin by Jacopo da Montagnana ( 1495 ) and Palma the Younger's altarpiece depicting Christ Crucifixed Between St. Augustine and St. Jerome.
This suggestion has been recently repeated by Jerome Murphy-O ' Connor: " It is difficult to imagine that an Alexandrian Jew ... could have escaped the influence of Philo, the great intellectual leader ... particularly since the latter seems to have been especially concerned with education and preaching.
Jerome states that Apollos was so dissatisfied with the division at Corinth, that he retired to Crete with Zenas, a doctor of the law ; and that the schism having been healed by Paul's letter to the Corinthians, Apollos returned to the city, and became its bishop.
Ambrose's letters to Origen ( praised by Jerome ) are lost, although part of one exists.
Jerome Robbins was called in by director George Abbott and producer Hal Prince to give advice and make changes.
It was directed by George Abbott and produced by Hal Prince, with choreography by Jack Cole and uncredited staging and choreography by Jerome Robbins.
The element was isolated independently by two chemists, Carl Jacob Löwig and Antoine Jerome Balard, in 1825 – 1826.
In the monastic library at Jarrow were a number of books by theologians, including works by Basil, Cassian, John Chrysostom, Isidore of Seville, Origen, Gregory of Nazianzus, Augustine of Hippo, Jerome, Pope Gregory I, Ambrose of Milan, Cassiodorus, and Cyprian.
They were first divided into separate books by the early Christian scholar Origen, in the 3rd century AD, and the separation became entrenched in the 5th century AD when it was followed by Jerome in his Latin translation of the Bible.

Jerome and dancing
As Jerome Robbins stated, " Astaire's dancing looks so simple, so disarming, so easy, yet the understructure, the way he sets the steps on, over or against the music, is so surprising and inventive.
The squeaky voice, the embarrassed giggle, the brassy naivete, the dimples, the teeter-totter walk fortunately remain unimpaired ... Miss Holliday now adds a trunk-full of song-and-dance routines ... Without losing any of that doll-like personality, she is now singing music by Jule Styne and dancing numbers composed by Jerome Robbins and Bob Fosse.
He was a principal dancer with the Royal Danish Ballet and with The New York City Ballet, where he joined George Balanchine, Jerome Robbins and John Taras as balletmaster in 1981, retired from dancing in 1983 at which time he became Co-Ballet Master-In-Chief with Robbins, and since 1990 has borne sole responsibility for artistic leadership of City Ballet.

Jerome and Rome
The name is misleading, for it is simply the second revision ( A. D. 392 ) made by Jerome of the old Itala version originally used in Rome.
He was not baptized until about 360 or 366, when he had gone to Rome with his friend Bonosus ( who may or may not have been the same Bonosus whom Jerome identifies as his friend who went to live as a hermit on an island in the Adriatic ) to pursue rhetorical and philosophical studies.
Jerome had accompanied one of the claimants, Paulinus back to Rome in order to get more support for him, and distinquished himself to the pope, and took a prominent place in his councils.
Soon after the death of his patron Damasus ( 10 December 384 ), Jerome was forced by them to leave his position at Rome after an inquiry was brought up by the Roman clergy into allegations that he had an improper relationship with the widow Paula.
Additionally, his condemnation of Blaesilla's hedonistic lifestyle in Rome had led her to adopt aescetic practices, but it affected her health and worsened her physical weakness to the point that she died just four months after starting to follow his instructions ; much of the Roman populace were outraged at Jerome for causing the premature death of such a lively young woman, and his insistence to Paula that Blaesilla should not be mourned, and complaints that her grief was excessive, were seen as heartless, polarising Roman opinion against him.
Against Porphyry, Jerome identified Rome as the fourth kingdom of chapters two and seven, but his view of chapters eight and 11 was more complex.
Jerome identified the four prophetic kingdoms symbolized in Daniel 2 as the Neo-Babylonian Empire, the Medes and Persians, Macedon, and Rome.
The Tridentine Calendar also had on 6 May a feast of " St John before the Latin Gate ", associated with a tradition recounted by Saint Jerome that St John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed.
Linus is presented by Jerome as " the first after Peter to be in charge of the Roman Church ", by Eusebius, as " the first to receive the episcopate of the church at Rome, after the martyrdom of Paul and Peter " John Chrysostom says " This Linus, some say, was second Bishop of the
And while, in another of his works, Jerome gives Clement as " the fourth bishop of Rome after Peter " ( i. e., fourth in a series that included Peter ), he adds that " most of the Latins think that Clement was second after the apostle.
His personal problems were contrasted with his religious accomplishments, which included restoring Saint Lawrence outside the Walls, encouraging his personal secretary Saint Jerome in his Vulgate translation of the Bible, and presiding over the Council of Rome in 382, which may have set down the canon of Scripture ( based upon the Decretum Gelasianum, which some consider a sixth century work ).
Writing in 409, Jerome remarked, " A great many years ago when I was helping Damasus, bishop of Rome with his ecclesiastical correspondence, and writing his answers to the questions referred to him by the councils of the east and west ..." If " east and west " do not betray the passage as an interpolation, Jerome spent three years ( 382 – 385 ) in Rome in close intercourse with Pope Damasus and the leading Christians.
In 385, Jerome was forced out of Rome, and eventually settled in Bethlehem, where he was able to use a surviving manuscript of the Hexapla, likely from the nearby Theological Library of Caesarea Maritima, a columnar comparison of the variant versions of the Old Testament undertaken 150 years before by Origen.
| r || 1926 – 1994 || Old Testament || Benedictines of Jerome || Rome
Until 1960, another feast day which appeared in the General Roman Calendar is that of " St John Before the Latin Gate " on May 6, celebrating a tradition recounted by Jerome that St John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed.
Until 1960, another feast day which appeared in the General Roman Calendar is that of " St John Before the Latin Gate " on May 6, celebrating a tradition recounted by Jerome that St John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed.
Jerome Froese released a number of singles as TDJ Rome that are similar to his work within the Dream Mixes series ; in 2005 he released his first solo album Neptunes.
And while in one of his works Jerome gives Clement as " the fourth bishop of Rome after Peter " ( not in the sense of fourth successor of Peter, but fourth in a series that included Peter ), he adds that " most of the Latins think that Clement was second after the apostle ".
Many of the earliest Christians who followed the Septuagint calculated creation around 5500 BC, and Christians up to the Middle-Ages continued to use this rough estimate: Clement of Alexandria ( 5592 BC ), Julius Africanus ( 5501 BC ), Eusebius ( 5228 BC ), Jerome ( 5199 BC ) Hippolytus of Rome ( 5500 BC ), Theophilus of Antioch ( 5529 BC ), Sulpicius Severus ( 5469 BC ), Isidore of Seville ( 5336 BC ), Panodorus of Alexandria ( 5493 BC ), Maximus the Confessor ( 5493 BC ), George Syncellus ( 5492 BC ) and Gregory of Tours ( 5500 BC ).
" He also used the pen name " Alger Rome " in his collaborations with Jerome Bixby.
At Rome early in 1775 he copied Correggio's St. Jerome on commission from Lord Grosvenor, and other works for Mr. and Mrs. Izard.

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