* John Weever

John Weever ( 1631 ) also names Robert Langland, as does David Buchanan ( 1652 ).

* John Weever – The Mirror of Martyrs, or The Life and Death of Sir John Oldcastle

John Weever has been suggested as author of the first play ; the satirist Joseph Hall has been seen as an influence on — if not the author of — the other two, though recent statistical tests bring Hall's authorship into question.

In 1601 a narrative poem, The Mirror of Martyrs, by one John Weever, was published ; it praises Oldcastle has a " valiant captain and most godly martyr.

John Weever in 1631

John Weever ( 1576 – 1632 ), was an English poet and antiquary.

He may be the son of the John Weever who in 1590 was one of thirteen followers of local landowner Thomas Langton put on trial for murder after a riot which took place at Lea Hall, Lancashire.

In his preface Weever calls it the " first trew Oldcastle ," perhaps on account of the fact that Shakespeare's character Falstaff first appeared as ' Sir John Oldcastle '.

* David Kathman, ‘ Weever, John ( 1575 / 6 – 1632 )’, Oxford Dictionary of National Biography, Oxford University Press, 2004

As John T. Westbrook says in his article, `` Twilight Of Southern Regionalism '' ( Southwest Review, Winter 1957 ): `` The miasmal mausoleum where an Old South, already too minutely autopsied in prose and poetry, should be left to rest in peace, forever dead and ( let us fervently hope ) forever done with ''.

Tractor production at Massey-Ferguson, Ltd., of Toronto in July and August rose to 2,418 units from 869 in the like period a year earlier, says John Staiger, vice president.

In the end the good man, John Proctor, expresses what the audience has already come to feel when he says, `` A fire, a fire is burning!!

In The John W. Campbell Letters, Campbell says, " The son-of-a-gun gets hold of you in the first paragraph, ties a knot around you, and keeps it tied in every paragraph thereafter — including the ultimate last one.

John 3: 16 says that only those that accept Jesus will be given eternal life, so the people that do not accept him cannot burn in hell for eternity because Jesus has not given them eternal life, instead it says they will perish.

Yet another chronicler, John of Worcester, mentions nothing of any trouble in Rome, and when discussing the appointment of Wulfstan, says that Wulfstan was elected freely and unanimously by the clergy and people.

John of Worcester says that the group supporting Edgar vacillated over what to do while William ravaged the countryside, which led to Ealdred and Edgar's submission to William.

John of Fordun says of him:

John Tzetzes says that it was the skin of the monstrous giant Pallas whom Athena overcame and whose name she attached to her own ( name ).

The author of the work identifies himself in the text as " John " and says that he was on Patmos, an island in the Aegean, when he " heard a great voice " instructing him to write the book.

Among the tracks he recorded was an early version of " That'll Be The Day ", which took its title from a line that John Wayne's character says repeatedly in the 1956 film The Searchers.

Reviewing the film for Scientific American, John Rennie says " The term is a curious throwback, because in modern biology almost no one relies solely on Darwin's original ideas ...

John Lindow says that it is unclear why the gods decide to raise Fenrir as opposed to his siblings Hel and Jörmungandr in Gylfaginning chapter 35, theorizing that it may be " because Odin had a connection with wolves?

The New Testament says that this forgiveness is given if one accepts Jesus Christ as his or her Lord and Savior ( John 3: 16 ).

Robinson wrote that, where the Gospel narrative accounts can be checked for consistency with surviving material evidence, the account in the Gospel of John is commonly the more plausible ; that it is generally easier to reconcile the various synoptic accounts within John's narrative framework, than it is to explain John's narrative within the framework of any of the synoptics ; and that, where in the Gospel Jesus and his disciples are described as travelling around identifiable locations, the trips in question can always be plausibly followed on the ground, which he says is not the case for any synoptic Gospel.

Henry Wansbrough says: " Gone are the days when it was scholarly orthodoxy to maintain that John was the least reliable of the gospels historically.

Robinson says that all three Synoptic accounts explain the reluctance of the Temple authorities to arrest Jesus on the spot, as being due to their fear of popular support for John the Baptist.

John Lindow states that most details about Hel, as a figure, are not found outside of Snorri's writing in Gylfaginning, and says that when older skaldic poetry " says that people are ' in ' rather than ' with ' Hel, we are clearly dealing with a place rather than a person, and this is assumed to be the older conception ," that the noun and place Hel likely originally simply meant " grave ," and that " the personification came later.

Still other stories claim that a secret line of hereditary protectors keep the Grail, or that it was hidden by the Templars in Oak Island, Nova Scotia's famous " Money Pit ", while local folklore in Accokeek, Maryland says that it was brought to the town by a closeted priest aboard Captain John Smith's ship.

Much has been said of Davy as a poet, and John Ayrton Paris somewhat hastily says that his verses " bear the stamp of lofty genius ".

In this passage, St John of Sinai says that the primary task of the Hesychast is to engage in mental ascesis.

" Later in the passage John says, " But this that you have now done is childish and imperfect: you have drawn a dead likeness of the dead.

“ We remain committed to our original goal of striving to locate breeding pairs ,” says Cornell Lab of Ornithology director John Fitzpatrick.

This belief is grounded in the Gospel of John passage “ You heard me say, ‘ I am going away and I am coming back to you .’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.

" John Updike, comparing Abner to a “ hillbilly Candide ,” added that the strip ’ s “ richness of social and philosophical commentary approached the Voltairean .” Charlie Chaplin, William F. Buckley, Al Hirschfeld, Harpo Marx, Russ Meyer, John Kenneth Galbraith, Ralph Bakshi, Shel Silverstein, Hugh Downs, Gene Shalit, Frank Cho, Daniel Clowes and ( reportedly ) even Queen Elizabeth have confessed to being fans of Li ' l Abner.

“ A visit to the ground has only confirmed me ,” Lucas wrote in 1921 ; “ and it was interesting to find that Mr. Apostolides, son of the large local landowner, the hospitality of whose farm at Tekés I enjoyed, was convinced too that the site was by Driskole Krini, for the very sound reason that neither the hills nor the river further east suit Caesar ’ s description .” John D. Morgan in his definitive “ Palae-pharsalus – the Battle and the Town ”, arguing for a site closer still to Krini, where he places Palaepharsalos, writes: “ My reconstruction is similar to Lucas ’ s, and in fact I borrow one of his alternatives for the line of the Pompeian retreat.

John I. Taylor had said in December 1907 that the Pilgrims “ sounded too much like homeless wanderers .”

Bob Jones, Sr. argued that if members of Graham ’ s campaign executive committee had rejected major tenets of orthodox Christianity, such as the virgin birth and the deity of Christ, then Graham had violated 2 John 9-11, which prohibits receiving in fellowship those who do “ not abide in the teaching of Christ .” In the 1960s, Graham further irritated fundamentalists by gaining the endorsement of Cardinal Richard Cushing for his Boston campaign and accepting honorary degrees from two Roman Catholic colleges.

In 1999, John Earman and Jesús Mosterín published a thorough critical review of inflationary cosmology, concluding that “ we do not think that there are, as yet, good grounds for admitting any of the models of inflation into the standard core of cosmology ”.

However, in 1991, as part of Major League Baseball's two-team expansion ( they also added the former Florida ( now Miami ) Marlins ), an ownership group representing Denver led by John Antonucci and Michael I. Monus were granted a franchise ; they took the name “ Rockies ” due to Denver's proximity to the Rocky Mountains, which is reflected in their logo.

Larry Gragg highlights Mather ’ s cloudy thinking and confusion between sympathy for the possessed, and the boundlessness of spectral evidence when Mather stated, “ the devil have sometimes represented the shapes of persons not only innocent, but also the very virtuous .” And writing in the early 1980s, John Demos seemed to consider Mather a moderating influence on the trials.

Thus, in 1964, in A Hard Day's Night, John Lennon mischievously taunts the road manager with the line “ If you're gonna have a barney, can I hold your coat ?".

Art historian John Rewald called Pissarro the “ dean of the Impressionist painters ", not only because he was the oldest of the group, but also " by virtue of his wisdom and his balanced, kind, and warmhearted personality ”.

But Pissarro eventually found their teaching methods “ stifling ,” states art historian John Rewald.

Ernst Käsemann controversially defined the Christology of St John ’ s Gospel as “ naïve docetism ” in 1968.

“ John Dewey ,” Encyclopedia of Philosophy, New York: Macmillan, 1967, 380-385

Director / actor John Cassavetes contemplating Capra ’ s contribution to the art of film quipped: “ Maybe there really wasn ’ t an America, it was only Frank Capra .” Capra ’ s films were his love letters to an idealized America — a cinematic landscape of his own invention.

For biblical scholar John Knox, the use of the word “ name ” in 4: 14-16 is the “ crucial point of contact ” with that in Pliny ’ s letter.

It may be that John “ is the source " of the Johannine tradition but " not the final writer of the tradition.

Bultmonn said, “ As from now on there are only believers and unbelievers, so there are also now only saved and lost, those who have life and those who are in death ” – Rudolf Bultmann, The Gospel of John, p. 155

According to John L. Allen, Jr., " In addition, three decades of bishops ’ appointments by John Paul II and Benedict XVI, both unambiguously committed to “ Humanae Vitae ,” mean that senior leaders in Catholicism these days are far less inclined than they were in 1968 to distance themselves from the ban on birth control, or to soft-pedal it.